Cookie Orlando
Unlocking the Girl Lock Gender Trouble at Burning Man

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For two weeks after Burning Man, I felt like I was glowing, radiating spirals of energy that warbled just below the visible range. The constant brutality of the state, the frantic pace of life, the social isolation--none of these things could get me down. For years, I had heard about this experimental arts and cultural festival held annually on the playa on the Black Rock Desert in Nevada. I went for the first time this year and look forward to going again.

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Cookie Orlando
The Naked Self Unseen Daniel Pinchbeck and the Politics of Psychic Evolution

For the godless anti-authoritarian, the hope that the current order of reality will come to an end during our lifetimes may be the last possible form of big, world-encompassing faith. For those who are faithful in this sense--whether that faith is based in scholarly readings or is purely intuitive--Daniel Pinchbeck’s recent book 2012: The Return of Quetzalcoatl wants to be the next Bible--or at least a book of psalms.

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Cookie Orlando
Shoplifting and the Politics of Instant Gratification Are individual acts of transgression rebellion?

Lots of anarchists and other radicals shoplift on a regular basis. But the public discussion on the topic seems to oscillate between celebration and denunciation, with almost nothing in between.

On one side you’ve got CrimethInc and Yomango saying shoplifting is authentic resistance. As an anonymous author wrote in CrimethInc’s Days of War, Nights of Love, shoplifting is “the most effective protest” against the worst features of modern capitalism “because it is not merely theoretical--it is practical, it involves action.” Yomango is a European shoplifting community founded in Spain in 2002, whose name in Spanish translates to, “I steal.”

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Cookie Orlando
Anarchist Writers Use Fiction to Create Real Possibilities

a review of

Mythmakers & Lawbreakers: Anarchist Writers on Fiction, edited by Margaret Killjoy, AK Press, 2009, $12

Radicals these days tend to fall into a few different camps, and one of the most important splits is between the academics and the non-academics.

If you’ve got one radical leftist who is a graduate student in philosophy, for example, and another one who works, say as a counselor for the mentally ill, the two will probably agree on most things. But the graduate student is likely to fall back on theorists like Foucault, Deleuze, Adorno, and others to explain her views, while the counselor falls back on...who?

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