Jack Straw

One of the major topics debated in this newspaper and others like it is the reason(s) for the dramatic change in social organization during the transition from “primitive” societies to the “modern” one. Most contemporary anthropological accounts agree that the vast majority of human life has been lived in non-hierarchical, cooperative communities. Then why did the last ten thousand years or so result in a hierarchical, competitive society which has expanded its bounds to encompass virtually the entire globe?

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“I shall never be able to forget where I was standing on that dramatic day when President John Fitzgerald Kennedy nearly killed me. It was during the nuclear confrontation that arose out of his war on Cuba.”

—Christopher Hitchens in The Nation, Feb. 3, 1992

John Kennedy has been described as a popular president who stood up to powerful business interests and was ready to pull U.S. troops out of Vietnam. His assassination, assert many, including Oliver Stone in his latest film JFK, resulted from his impending shift of Indochina policies; it marked the end of democracy in the U.S. and the beginning of a military dictatorship dominated by military-oil interests and executed by the CIA.

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FE NOTE: The following exchange concerns an interview done by Ariel Salleh with German ecofeminist author-activist Maria Mies, titled “Patriarchy and Progress: A Critique of Technological Domination,” and printed in FE #338, Winter 1992.

In a generally excellent issue, FE #338, Winter 1992, the interview with Maria Mies was disturbing in a number of ways. I would like to focus here on one major problem, her distortion of Marx’s ideas, which enables her to present him as a patriarchal techno-fixated materialist with no moral principles (as if he were indistinguishable from your average capitalist).

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Talking about the weather just isn’t what it used to be. These days it is no longer a diversion. A January cold wave of historical dimensions resulted in all-time record lows in places such as Pittsburgh, Louisville and Indianapolis, records of all sorts over much of the eastern two-thirds of the U.S., and a seemingly endless series of snowstorms.

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Confrontations over a contested Berkeley lot “legally” owned by the University of California (U.C.), known as People’s Park, continues. But increasingly, University and City attempts to reassert the rules of private property are succeeding.

Private seizure of common land, a process known as enclosure, was the essential basis for the imposition of the capitalist system. Starting in the 14^th century, peasants found land which had previously belonged to the community as a whole fenced off and claimed as private property. They had to move. Many small farmers also saw their meager holdings seized by larger landlords.

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