Bryan Tucker

As the disturbing trend of mass shootings has steadily become a staple of American society, they serve as one extreme example of the collapsing modern social order.

Factors related to the rampages are isolation, hierarchy, the nature of school (where spree shootings often occur), militarization, and language.

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Radical psychologists Wilhelm Reich and Eric Fromm answered the question of why people submit willingly to authority

While most of us were watching the 2016 presidential election with disgust, someone I’m very close to, looked at me with a fiendish grin and announced, “I’m voting for Donald Trump.”

This was perplexing. How could they be captivated by a racist, xenophobic, homophobic narcissist? Having starkly contrasting reactions towards the object of their affinity, I realized a lot of futile and draining arguments were likely to follow. Rifts, drama, and cut-offs between friends and family have become ubiquitous in American society over the past year, with many left bewildered by the resurgent appeal of authoritarianism.

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The nexus linking resistance and protest movements with underground artistic practices is distinct, with significant overlap existing between the participants and qualities of both. It’s no surprise that overt resistance to existing circumstances intersects naturally with activities that are radically discontinuous with production/consumption-based existence.

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Modern modes of handling concerns in the death and dying spheres seem emblematic of disturbing trends found throughout mass culture.

Due to regrettable circumstances, I have had recent exposures to a body kept fresh on a mechanical ventilation machine in an intensive care unit; some aspects of the evaluation of the worth of a life lost in an accident; and services offered to the terminally ill and their families.

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Before the global pandemic and waves of insurrection, gaps in the empire’s dominion were already widening. The culture wars were escalating, tensions between older and younger generations mounting, the health care system showing its serious inadequacies, psychiatric problems becoming ubiquitous, and environmental devastation rapidly accelerating.

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A tentative existence is what society’s current trajectory offers us: alienation from others simultaneous with chronic concern about perception by others. Futile attempts to persist in these conditions takes the form of claiming an identity, espousing sanctioned banalities, and various other nonsense that renders us drained and pained.

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The AIDS Coalition To Unleash Power—known by its acronym ACT UP—coalesced in the late 1980s with a simple motivation: the desire to live.

This group is a striking example of the influence marginalized people using radical approaches can have. The ambitious and judicious group, founded in New York City on March 12, 1987, set their initial sights on exposing neglect and falsifications about the AIDS epidemic. They demanded attention and significant action from politicians, Wall Street, and the Catholic church.

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The work/sleep, shop/discard, lose/win, simulated existence that is thrust upon us is fundamentally forced participation in an electro-sociopathic process.

With computer mediation steadily consuming discourse life is increasingly lived behind, and for, a screen. As contemporary civilization continues this conversion into omnipresent, digitized drudgery, antisocial propensities mushroom, a listless insatiability abounds, while feelings and insight are left behind.

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