Full list of texts

Dear FE,

Puritanism is pernicious & petty. It goes against the grain of libertarianism. In the sexual sphere are two Puritan-isms, of the right and of the left.

The Puritanism of the right we’re quite familiar with—the old Victorianism, sex as dirty, sex for procreation only, no sex before marriage, etc. The Puritanism of the left, however, is more subtle, less easy to explain. This is because it often wears libertarian clothes.

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Note to Writers

Due to space considerations, we ask that letter writers make their remarks as concise as possible and when typing please double-space. It’s not our desire to trim ideas to fit the space available, but practical limitations do confront us and we would appreciate this being taken into account. In general, two pages is ideal—anything longer would better be considered as an article.

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Dear Fifth Estate,

In response to E.B. Maple (“On Organization: Two Reviews of The Camatte/Collu Pamphlet,” FE #279, December 1976), I can only say that calling me a “Leninist” does not make it so.

I have not suggested that we should “organize the workers”; I have only argued-that we should organize ourselves to begin the struggle for what we want. On the other hand, I am convinced that only a libertarian organization composed of tens of millions of working people can possibly overthrow class society. Scribbling slogans on walls won’t do it (another lesson from SDS).

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Saludos Companeros:

Your review of the Dolgoff book on Cuba (FE #286, Sept. 1977) left a lot to be desired. As anarchist propaganda that book is a disaster. At the least, it’s sloppy work and may be even worse than that. One thing anarchists do not need to do is run out a line of bullshit rhetoric, exaggerate and distort when attacking an authoritarian enemy. Soviet style authoritarians provide sufficient ammunition and targets; there’s no need to create new ones. For sure, “names will never hurt them.”

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Greetings Comrades:

I thought I’d forward some news about authority inside prison....

I did 30 days in solitary for wearing a “Fuck Authority” tee shirt! They went nutty behind it. I’ve found out that one can fuck ANYTHING of theirs, but if one fucks with their authority they put you in the BOX! What ever happened to the First Amendment???????

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Dear FE & Readers:

Some clarification of myself is needed here before too many people waste time making statements about me that are completely out of whack with who I am. (See Letters, FE #290, March 2, 1978).

First off, I’m not afraid of bruises, nor am I afraid of putting my life on the line. I’ve put my life on the line many times in the 25 years of it. I’ll do so again right here:

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To the FE:

Let me make some observations regarding the recent debates in the FE on organization, worker’s councils, and so on. I hope you take what I say as friendly criticism rather than as the beginning of a polemic.

First of all, many of the statements in the paper, both by correspondents and by FE staff, display considerable pomposity, as well as a desire to dismiss as idiotic or reactionary the views of opponents. This kind of revolutionary one-upmanship not only fails to clarify the issues; it also risks discouraging the participation of people who doubt their own glibness or literary skill.

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[In response to Rich Take Non-Aspirin Over FE Ad, #274, July 1976]

Dear Sirs (sic):

We have kidnapped your staff member, E.B. Maple. If you do not deliver $300,000 in one dollar bills or the Chairman of the Board of General Motors, whichever weighs more, to a site known only to us, we will be forced to release him.

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Dear Comrades,

At a picnic held July 9 at Los Gatos we received an income of $841 in which we distributed as follows:

Freedom $75; Black Flag $75; Open Road $75; Fifth Estate $75; Rivista A $200; L’Internazionale $150; Volonta $121; Interogation $70.

Some of the contributors were not present—those being: John Vattuone $20; T. Martocchia $20; Peter Puccio $20; Fred Francescutti $20; Dal Fondo Nicola $100; San Vitulli $10; Armando $10; Romeo $10.

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To FE:

In the last issue of FE in the Letters section, FE made a comment that I really didn’t understand, and as a P.O.W., I was somewhat disappointed with: “This paper has a long history of supporting political prisoners. Some of them committed acts of terror against the state.” (emphasis added) Why was the word terror used to describe our armed campaign? This would imply that we are terrorist. It is this type of language that gives credence to the KKKovernment’s effort to criminalize the legitimacy of our armed struggle in order to justify our illegal imprisonment and their refusal to acknowledge our P.O.W. status. From the late 60s to the early 80s, the death or injury of a civilian has never occurred as a result of the Black Liberation Army. All targets were legitimate.

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Like the stars, the night

Like the sun, the day

The dawn, the morning

The flower, the petal

The bee, the nectar

The beehive, the honey

The lover, the beloved

So one carries the Ideal In one’s thoughts

You ask me if I can define anarchism. It’s very difficult for me to do concretely. Personally, I don’t consider myself good enough to call myself an anarchist because I have always believed that to be one it would be necessary to reach the extreme point of sacrifice and to devote oneself without reservation to doing good, without limit and without cease. I can say that I still find myself tied to those endless commodities that contemporary society has created, and even though I try to limit them as much as I can, it will never be enough. The Tolstoyan spirit that commends the freedom of the isolated individual, I will never be able to attain.

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FE Note: This letter was not written specifically for the FE, but was shared with us by William Koethke, whose article, “Earth Diet, Earth Culture,” appeared in FE #325, Spring, 1987. Our next issue will include a review and discussion of ecology and social critique, in particular the deep ecology perspective and movement.

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Editors’ note: On July 21 at Central Methodist Church over 200 persons representing the Detroit anti-war movement met to discuss a series of actions against the war that had been proposed at an Independence Day conference in Cleveland.

The proposals included an SDS sponsored anti-imperialist action for October 8–11 in Chicago; an October 15 student strike called by the Vietnam Moratorium Committee; and a “legal, peaceful” March on Washington on November 15. The New Mobilization Committee to End the War in Vietnam has appointed two staffs; one each to coordinate the marches in Chicago and Washington.

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Mark Rudd, National Secretary

Students for a Democratic Society

Brother Mark,

When SDS proposed having an action in Chicago October 11, focusing on anti- imperialism, we at The Fifth Estate felt that it had the potential of being a very heavy action and crucial to the growth of a revolutionary movement in this country.

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At first he just wanted us to pull our car over to the curb.

Deciding to milk the scene for all it was worth, he changed his mind—“Just get out of the car right here—hands up! Put your mother-fuckin’ hands on the roof and don’t MOVE!!”

His partner jumped out of the wagon and walked down the road a few feet to talk to one of the undercover state troopers that had been harassing the entire neighborhood for a month and who had undoubtedly set us up for the bust that morning.

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MIAMI—The vicious and unprovoked police assault on demonstrators during the recent Miami Free Trade Area of the Americas (FTAA) talks produced waves of indignation and anger among both participants and observers. Witnessing Kevlar-armored, weapon-laden RoboCops kick the crap out of teenagers (and some middle-aged people, as well), it’s easy to focus solely on these despicable acts of brutality rather than what generated them.

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It’s time to celebrate

the Late-sleepers

and merry drinkers,

the loafers & slackers & slow-pokes.

The ones on permanent vacation,

unhurried and unworried,

the rose-smellers & growing-grass watchers, what harm

did they ever do?

How about a cheer

for siesta snoozers

and Lazy losers,

the long joke-tellers

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Repression is coming down heavy on the youth of America. Though millions in the U.S. smoke pot, it is the young who get busted for it by selectively enforced laws. Though millions in the U.S. are neurotic patriots, it is the young who get prosecuted for desecrating the flag. Due process of law, a constitutional right, is denied to those who most need legal protection because they are the ones that are repressed: under the law.

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How to love Poppa while he’s beating you on the hind end will be the theme of the Conference of Concerned Democrats all day Saturday, June 10 at the MacGregor Memorial Conference Center on the WSU campus.

A bunch of pretty decent-type Demos are going to get together and discuss the Democratic Party and its current stance on Vietnam, Civil Rights, etc. One of the main speakers will be happy warrior Zolton Ferency, Democratic State Chairman.

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Most public health concerns are ultimately local. Mutual aid projects and autonomous zones from New York City to Seattle, and from Chiapas and Rojava have shown how democratically controlled, non-hierarchical communities provide not only food and shelter but also health education, training and tools for people to care for themselves and their communities, families and comrades.

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Everybody has some idea of the kind of heavy political repression the power structure has been laying down, if only from the power-structure media itself.

The Liberation Conference Against Repression January 29–30 at St. Joseph’s Church should be able to clarify a lot of the distortions, fill in some of the gaps and describe the national-regional-local pattern of repression. See ad for list of speakers and workshops.

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a review of

Life Among the Piutes: Their Wrongs and Claims by Sarah Winnemucca Hopkins. G.P. Putnam’s Sons, 1883; Kindle edition, 2017. Also, free online

This is an amazing autobiography and first-hand account from Sarah Winnemucca Hopkins (born Thocmentony, meaning “Shell Flower;” c. 1844—1891) the grand-daughter of Chief Truckee (d. 1860), medicine chief of the Northern Paiute.

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“Sridevi and her relatives collected nine types of Dioscorea tubers; some extended deep underground. The ease and flow of the work, and the general lack of rules governing the way spouses cooperated in doing this job, struck me.”

—Nurit Bird-David, Us, Relatives: Scaling and Plural Life in a Forager World

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The lynching of a black man, George Floyd, by a white Minneapolis policeman on May 25, sparked widespread and sustained protests, some escalating to uprisings, across the country and the world. They began as a cry against police killings of Black and Brown people, and many grew to include broader demands such as the abolition of the police and prisons and the widespread surveillance and control of daily life. Many also identified with demands for eliminating racial oppression, de-colonization and reparations for past wrongs.

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At 47, Edith Marie Price shows more than a few signs of wear. While her mannerisms generally convey a buoyant and carefree geniality, her face’s gauntness betrays the ravages of decades of intravenous drug use, poverty, and the inevitable progression of HIV. Even when she laughs, her dark eyes seem to sparkle with the disarming intensity of all that they have seen.

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Editors’ Note: The author of this article is currently doing time in a federal prison in West Virginia on a conviction of possession of two grams of marijuana. Prior to his transfer, he spent close to a month in Wayne County Jail where he wrote the following commentary.

Upon reading the article in the South End of February 24, “Seven Days in Detroit’s Hell Hole” I was inspired to write this commentary on the Wayne County Concentration Camp where I am presently incarcerated.

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The awesome magnitude and incomprehensible physical destruction and human suffering caused by the tsunami that ravaged and rattled the earth in December render any statement about it, any explanation, painfully inadequate. Towns were demolished, villages and whole stands of trees smashed to splinters, trains swept off their tracks and bent and twisted like toys. People were swept back into the sea, crushed under rubble, pulled from each other and drowned in the flood waters, left mangled and askew in trees and power lines by the terrible waves.

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a review of

We Won’t Be Here Tomorrow (and Other Stories) Margaret Killjoy. AK Press, 2022

We Won’t Be Here Tomorrow (and Other Stories) is a promising work by Margaret Killjoy, who has written novels in the steampunk and folk horror genres and whose stories have appeared regularly in science fiction and fantasy magazines. She is described on the book’s back cover as a transfeminine author with no fixed adult home.

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I recently read an incredibly annoying article in a 2015 New York Review of Books. This liberal-policy-wonk and literary monthly is run by Secular Humanoids, i.e., people trained by universities in the humanities who worship science more than most scientists, who (having studied science) do not usually confuse it with theology

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Murray Bookchin must be getting cranky in his old age. Upon reading his latest broadside, Social Anarchism Or Lifestyle Anarchism: An Unbridgeable Chasm, I was rudely smacked in the face by déja vu. Evidently Bookchin is beating a dead horse, trying to breathe life back into an old controversy within the anarchist movement that dates back a century.

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BERKELEY, Calif. (LNS)—The National Guard pulled out of Berkeley the morning of June 3 at 6 o’clock.

People’s Park, which they had occupied for over two weeks has been left to a handful of Burns Agency rent-a-cops, who wander forlornly about the perimeter of the fenced-in lot.

What was it like to have the National Guard come to town?

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a review of

Kimi, Dir: Steven Soderbergh, 2022

Director Steven Soderbergh is well-known for both prolific output (an astounding 47 films and counting) and speed of production (roughly a movie a year over the past decade). Yet his work’s quality seems not to suffer from such a pace.

On the contrary, something about its fleetness belies a fascinating realism of the outlandish. Fittingly, in Soderbergh’s latest, his third collaboration with the streaming arm of HBO, a film simply titled Kimi, a villain’s posture bumbles unceremoniously. A tech millionaire conducts a Zoom interview in his garage before a pitiable, fake bookshelf background. The manner in which these characters are painted, all through edits and camera framings, bleeds with an obscure intentionality. Form as function.

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a review of

Let There Be Night: Testimony on Behalf of the Dark, edited by Paul Bogard. University of Nevada Press, 2008

The “Reconsidering Primitivism” issue of Fifth Estate #365 (Summer 2004) carried a short article called “Support for the Forces of Darkness” by Luci Williams that lamented the poisonous infection of the nighttime skies by industrial-commercial lighting and called for “direct action in defense of the dark” against “selfish aggressors waging perpetual war against the night.” Ringing with manifesto-like intentions in that same issue of FE was a piece by Peter Lamborn Wilson warning against electricity: “Some people like Black-Outs: consciously because they enjoy seeing things fucked up, perhaps unconsciously because the filth of dead light and noise suddenly dies with a moan. Other people fear Black-Outs for the same reasons. It depends on your relation with night, with darkness and primitivity.”

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The article from which this excerpt is taken, “Stopping the Industrial Hydra: Revolution Against the Megamachine,” appeared in our Winter 1990 issue. It provides analyses of the Exxon Valdez oil spill of March 1989 from the standpoint of a global criticism of industrial capitalist society.

The Valdez was the source of the worst oil spill to that date in U.S. history, spilling eleven million gallons into Alaska’s Prince William Sound, where it ran aground.

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Linear perspective is a way of seeing things. Things closer to us are large, it tells us; things farther away get smaller and smaller as they recede toward a singular dot in the distance. The vantage point, from slightly above the scene, is that of a “bird’s eye view”

Many Westerners accept this way of seeing as a complete description of reality. Let’s look again. As psychologist Robert Romanyshyn describes in Technology as Symptom and Dream, seeing creation with the mathematical precision of linear perspective means seeing it from a very particular stance-and one with grievous implications for human psychology and the Earth’s creatures: detachment.

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Marches, demonstrations, and other anti-war actions are a credit to the Peace Movement, but have not had enough impact on the men in uniform. This is the view of a group of Vietnam veterans opposed to the war who have formed an agency to build communication between servicemen and peace organizations. They call themselves the Servicemen’s LINK to Peace.

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On Feb. 4, 1980 in Los Gatos, California, the life of Lino Molin (a long-time supporter of the Fifth Estate) ended. He was the victim of a tragic automobile accident while he was crossing a street with heavy traffic. His remains were cremated without religious service.

A native of Cadore, Italy, Lino emigrated quite young and came to the United States almost 60 years ago. He lived for almost ten years in Detroit where he made contact with the anarchist movement and participated in the activities of the groups there. He moved to California where he lived most of his adult life.

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a review of

Small Beauty by Jia Qing Wilson-Yangas. Metonymy Press, 2016, $16.95 CAD

During a discussion hosted by Montreal’s L’Insoumise anarchist bookstore and DIRA anarchist library, the novelist Lola Lafon was asked how she includes her politics in her novels.

(A review of her 2014 We Are the Birds of the Coming Storm appears in the Summer 2015Fifth Estate.)

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Perhaps the most important thing we learned in Chicago is that we are right. We suspected it all along, but it took clubs and gas and Humphrey’s grinning face to cinch it. We know now for sure that the values of this society are fraudulent and used only to support the unjust system that benefits only the few in positions of economic and political power. The values that we have begun to devise through living and struggling together are superior to the ones of this society. They are revolutionary values and all of us that are serious must begin to live the revolution now as well as struggling to make it a reality.

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a review of

Live Free or Die. National Geographic Cable Channel

While I love the peace and challenges of backwoods camping, I admit that I don’t engage with them that often, and when I have, the thin lines between adventure and annoyance, between serenity and boredom, barely exist.

If you want to see a person with an intellectual critique of civilization get infatuated with civilization’s creature comforts, watch their most intimate reactions to home-cooked meals and hot showers after a few days or even weeks roughing it in the woods.

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For us, here in inner-city Detroit, the crumbling of a “progress-oriented society” is very real and present. Its evidence--ragged empty shells of concrete-lined streets leading to their untimely ends, amputated by expressways or isolated corporate megaliths, the occasional pathetic charades of well-being, the razed and desolate spaces--pervades everything we do, even attempts to distract ourselves from the ruin. Everyone living here is profoundly aware of the failure. It is bred in our bones, as during our lives we’ve witnessed not just this city’s demise, but the cumulative result of misdeeds performed throughout history by an increasingly urban society impelled by a limitless want of power brought to self-destruction.

...

If anarchist politics, the politics of communal liberation, is to escape from its present historical impasse, it must become, above all, a practice of creating the free community, here and now.

The greatest transformative force is living life together in a community of liberation and solidarity in which the greatest possibilities for personal and communal flourishing are unleashed through mutual aid and free association. A recognition of the power of this collective force must guide our practice.

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The Living Theatre, triumphantly poised at the controversial edge of the avant-garde theatrical movement, will sweep into Detroit to take the chill off December.

The repertory troupe known as America’s most original and acclaimed by critics as the most artistic, Julian Beck and his energetic band will present three different productions December 12, 13, 14.

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“The area between 55^th and 62^nd streets, St. Clair Avenue and the lake became an inferno. Gas flowed down the streets and into the sewers. The slightest spark exploded it. Manhole covers flew high into the air, then fell like bombs back on the fleeing crowds.

“Twenty-nine acres of homes and stores were completely gutted. At the center of the death zone temperatures reached nearly 3000 degrees. Birds were incinerated as they flew and fell back to the blazing streets. Gas in the streets ignited, making them rivers of flame....

...

Donald Lobsinger, head of the right-wing organization Breakthrough, was sentenced to two years probation and $208 court costs for disturbing the peace.

The charges stemmed from the January 20 appearance at Cobo Hall of Father James Groppi, the Milwaukee priest who led open housing marches in that city.

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Social resistance has reached a certain impasse, a conundrum as nation states impose austerity as an extended regime of governance throughout social life.

In North America, movements still race from crisis (response) to crisis (response), while organizing often occurs around rather narrow issues.

The alternative globalization politics of the last two decades, Occupy and the street protests against the IMF, World Bank, and G20, are posed as having emerged spontaneously as resistance to the state and capital.

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The first half of August 2012 found my wife Alice and I in London, but not for the Olympic Games. The nonprofit contemporary art gallery Raven Row invited me to participate in a series of talks and displays titled “The Real Truth: A World’s Fair.”

The talks took place on successive weekends at the gallery on Artillery Lane in the East End just north of Whitechapel. We arrived too late to take in the first one on the history of wor

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The London bookshop Freedom was damaged in an arson attack in the early hours of February 28. Nobody was hurt in the fire which partially gutted the ground floor and damaged the building’s electrics.

However, there was extensive damage to the shop’s archives which contained publications dating back to the 1800s. Freedom Press is Britain’s longest running anarchist publisher and traces its history back to the original Freedom newspaper started by Charlotte Wilson and Peter Kropotkin in 1886. It is still printing and is available through freedompress.org.uk.

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How much is your long hair worth to you? Eight Ann Arbor brothers who were scalped during a short stay in the Washtenaw County jail think theirs is worth about $200,000.

This is the sum the eight, who were arrested following demonstrations against GE, on February 18^th are suing Sheriff Doug Harvey and two deputies for. They are also seeking a court order restraining Harvey and his men from similar actions in the future.

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“White man’s justice” in Detroit courts has again been offered to members of the city’s hip community, the Fifth Estate learned this week in two separate reports from Detroit longhairs.

“White man’s justice” is that peculiar form of legal blindness which punishes black people equally and allows errant white middle-class youths the chance to redeem themselves in the eyes of their society. It is evident usually in marijuana cases, where hippies are offered probation and a fine in exchange for going straight, i.e. cutting their hair, putting on decent clothes, and returning to school or a job. The alternative, of course, is a quick lock-up.

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A police and FBI raid of the Long Haul Infoshop in Berkeley, Calif. August 27--supposedly to figure out who might have sent threatening emails to University of California animal researchers traced back to the Long Haul internet connection--succeeded in seizing 14 computers from the Long Haul, but failed to break the spirit of Berkeley activists.

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VANCOUVER BC—Twenty years. That was the sentence handed down by Judge S.M. Toy May 18 to Julie Belmas, of the Vancouver Five. Toy explained that the harsh sentence was to “deter others from acts of anarchy and terrorism.”

Ten years were allotted for the Litton Industries cruise missile factory bombing in Toronto in October 1982; another ten were given for conspiracy to rob a Brink’s truck and other sentences to run concurrent with the 20 years for weapons, arson and theft charges.

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Everyone knows the origin of meat, but few want to face the facts. Sue Coe’s art and Alon Raab’s review [this issue, FE #349, Summer 1997] invite the reader to a “naked lunch,” Burrough’s pungent phrase for that moment when everyone sees what’s on the end of everyone else’s fork. But at this meal, it’s a bloody carcass of a being that lived a miserable life and suffered a horrendous death before ending up as a burger on your plate.

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Fifty years ago France was on the verge of social revolution, with millions of workers on strike, factories occupied, and students striking and occupying universities and high schools all over the country. Anarchists and anti-authoritarians were deeply involved in this massive movement which took many, but not all, by surprise.

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“Without the exposure of these Vietnam policies as criminal, there is every likelihood of their repetition in subsequent conflicts.”

—Richard Falk, speaking at the Congressional Conference on War and National Responsibility, convened in Washington, D.C. in early 1970

“Historical memory was never the forte of Americans in Vietnam.”

...

The war’s legacy of lies continues in an official commemoration that stands history on its head. 2015 marks the third year of a fifteen year, congressionally designated commemoration of the U.S. empire’s monstrous war in Vietnam.

It is also the fortieth anniversary of the final defeat and withdrawal of U.S. military forces.

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This article first appeared in FE #320, Spring 1985 under the pen-name George Bradford. It is reprinted on the 20^th anniversary of the defeat of the U.S. empire in Vietnam.

by Richard Drinnon

Another decade has passed and it is Spring 1995, twenty years since the “fall of Saigon to the Vietnamese,” in David Watson’s mordant words, and the man who gave his name to that war has just published In Retrospect, a memoir from which he broadcasts what everyone by now has heard: “we were wrong, terribly wrong.” Now the ur-Whiz Kid tells us that he had become a covert convert to the antiwar movement even by 1967, the year twenty thousand resisters tried to shut down his Department of Defense. If only the erstwhile carpet bomber had then come outside to join the fair number of us who had slipped by the soldiers and the marshals to piss on the Pentagon, what a triumphant relief that would have been, what an epiphany! Yet after twenty-eight years we can still say that Robert S. McNamara’s tardy outing is better late than never, no?

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This statement was received July 7 from the publishers of Bulldozer magazine.

On June 13^th the Metropolitan police raided our house on Cambridge Ave. as part of the ongoing investigation into the bombing of the Litton Systems Plant outside the city last October (see FE #311, Winter 1982–83).

On one level, this is just one of a series of raids which have taken place in Toronto. Unfortunately, there are many indications that this is a definite escalation of the harassment that has been directed against anti-authoritarians and activists within the peace movement.

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by Alan Franklin

He called me a peculiar, bungling misfit, and right away I knew things weren’t going to work out quite as well as I’d hoped. Oh, sure, I’d filled out the form all right, even signed my name at the bottom as best I could remember it, but I could see from the disposition of his ears that expressing an appreciation of my efforts was not at the top of his to-do list.

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Corridor Lording

Ten years ago, the number of residents in the Cass Corridor, bounded by Adams, Cass, Penn Central RR, and the John Lodge X-Way, numbered well over two hundred thousand. Today that number has dwindled to under ninety thousand. Most of the people have relocated in other parts of Detroit, buying up property abandoned by the flight of middle and low income whites to the suburbs. This relocation, usually accounted for along the lines of racial prejudice, stems as much from the nature of real estate values as simple racial realignment.

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Members of the anarchist group The Quijotes of the Ideal, Barcelona, 1937

On July 17, 1936, Spanish nationalist forces, led by right-wing General Francisco Franco attempted a coup d’etat against the newly-elected popular front Republic. In the context of the social and political upheaval following the mass based resistance to the fascist uprising, the anarchist movement in Spain organized the strongest and most radical opposition to fascism as well as a far-reaching social revolution.

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The next project of Abigail Susik, author of Surrealist Sabotage and the War on Work, investigates the radical connections between anarchism and surrealism through the little-known figure of Jonathan Leake and his work in the 1960s with the magazine, Resurgence.

It is devoted to the extremely rare surrealist, anarchist, IWW, and anti-racist underground zine which had twelve mimeographed issues printed in New York, Chicago, San Francisco; between 1964 and 1967. It contains reprints of all twelve issue covers, as well as page selections from each issue, including the recently discovered, formerly lost issue #4.

...

I’ve just discovered why it’s been so hard to write this article. I was really hung up on the word “Lesbian.” I had never applied this label to myself. With this label came associations of sick, abnormal, neurotic and dyke. But if my actions and attitudes are labeled lesbian, then I know that those associations are wrong and only reflect the sick attitudes of this society.

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“Side by side with the exigencies of life, love is the great educator.”

—Sigmund Freud

“Some day, men and women will rise, they will reach the mountain peak, ready to receive, to partake and to bask in the golden rays of love. What fancy, what imagination, what poetic genius can foresee even approximately the potentialities of such a force in the lives of men and women.”

...

a review of

Letters of Insurgents by Sophia Nachalo and Yarostan Vocheck, as told by Fredy Perlman, with a new introduction by Aragorn!. Left Bank Books, 2014, 722pp., $20 leftbankbooks.bigcartel.com

In 1976, Fredy and Lorraine Perlman and other people at the Detroit Printing Co-op published Letters of Insurgents, which at more than 800 pages qualifies as a hefty novel. Although Perlman wrote the book, he didn’t include his name on the cover, instead attributing it to Sophia Nachalo and Yarostan Vochek, the two main characters whose letters make up the text.

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Talk about going out, not with a bang, but a whimper. Love & Rage, the failed attempt at a continental anarchist federation, formally imploded earlier this year. So insignificant was their demise that we were unable to find out any of the sordid details surrounding the final collapse.

We do know that a faction led by L&R chief bureaucrat, Chris Day, has ditched anarchism for a more general leftist approach and has begun a new organization. Why is it that he and his cohorts only picked up the worst ideas about splits and factions from their original partners in L&R, the Revolutionary Socialist League? To be fair, it is ironic that ex-RSL members are the ones keeping true to anarchism, while the former anarchists have turned to organizational leftism. Now, they can have all the alliances they choose with authoritarians like the RCP without having to suffer the barbs of their libertarian critics.

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Dear Allen,

Are you really dead? I don’t believe it. My hands are black with ink & my eyes are wet with the sting of The New York Times front page. You are embalmed in the headlines as “Countercultural Guru” & “Master of the Outrageous,” by journalists who try to synthesize & summarize the volumes of your subversive words. I’m at work in a drab warehouse in Nashville where most of the folk don’t even know I’m a faery, where even gentle graffiti evokes the talisman of fear. The closet you helped me explode has its door shut & locked tightly here.

...

a review of

Lower East Side Librarian Winter Solstice Shout Out. Contact Jenna Free at leslzine--at--gmail--dot--com for barter to library workers; $3 to everyone else.

With the new age personal ‘zine found on blogs and in online journals, the photocopied pamphlet as personal soapbox has become a novel antiquity. But in all its cut-and-paste glory, Jenna Free’s annual Shout Out is the best of what this genre can and should be.

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As a follow-up to the Nov. 8 elections in Alabama, and as a result of black people voting in those elections for the first time in their lives, the white landowners are retaliating by evicting large numbers of black farm workers from their land.

In Greene County, the Greene County Freedom Organization reports that there have been a series of evictions, resulting in 70 families being evicted from the land which has been their home for years.

...

A drug is known by the controversies that it raises as a person is known by the enemies he makes. The first argument around LSD was the kind of mental abnormality that it produced in research subjects. Some scientists contended the loss of contact with reality resembled schizophrenia while others said that it was comparable to a toxic mental condition such as may be seen with a high fever in a physical illness. The LSD psychosis was eventually conceded by most to be different from schizophrenia. It remains of scientific importance to study the changes associated with LSD but it cannot serve as a model for schizophrenia. It was hoped that drugs which cut short or prevented the LSD state of mental distress would be effective against schizophrenia. This was only partly true. Wishful thinking, attempts to find a short-cut to fame, poor observation and a lack of training in scientific method were responsible for the early conclusions that the LSD psychosis was like the schizophrenic illness and similar factors have led some workers to conclude that the medical use of LSD is a cure for illnesses ranging from neurosis to drug addiction.

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Tragedy of the Sixties: If you turn on and tune in—such heavily technophilic metaphors!—you can’t really hope to drop out of the technocracy. Too bad turn off, tune out, and secede isn’t nearly so snappy a slogan.

Car ads make great play with our unconscious realization that we need cars to get away to some place where there are no cars. To escape. The “freedom” of the American automobilist is a freedom from community, from place, from the human. It accomplishes all this, as Virilio might say, by its speed, which alienates (or “liberates”) the human from organic connection to space. The car causes pollution, death and disease; it demands paved highways and parking lots. It transforms nature into a tourist destination. It “makes” constant omnipresent noise, global warming and aesthetic blight—to name a few “side effects.” But the car produces social breakdown. This is what people buy their SUV’s for. There is the hidden hook in all car ads.

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a review of

Luigi Galleani: the Most Dangerous Anarchist In America by Antonio Senta. AK Press, 2019 akpress.org

Sacco and Vanzetti, the Italian-American anarchists executed in Massachusetts in 1927 for a robbery and murder they probably had nothing to do with, had a favorite newspaper. They regularly visited its editor and his family on their farm outside of Boston.

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It’s no secret that police departments around the country are arming themselves to the hilt in anticipation. They intend to get ready for anything and everything.

A couple of national magazines have even run features on all the new weapons now available.

One of the newest of these is mace, an extremely dangerous combination of chemicals which comes in pocket sized aerosol cans. A weapon specially designed for crowd control.

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“Historically, all reactionary forces on the verge of extinction invariably conduct a last desperate struggle against the revolutionary forces, and some revolutionaries are apt to be deluded for a time by this phenomenon of outward strength but inner weakness, failing to grasp the essential fact that the enemy is nearing extinction while they themselves are approaching victory.”

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It’s hard to pinpoint exactly when societies began to exhibit mass madness, but it certainly happened as the political state arose some scant four thousand years ago. What delusions of grandeur must have inhabited the mind of the first man to stand atop a ziggurat and announce that he was the representative of the gods on earth, or, crazier, that he was a god manifest with the right to rule over his subjects.

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Here it is folks, an interview with Joshua Newton, demolition expert for the Rebel Army.

Q. Well, Josh, I guess we’ll get started with a little background: how old are you?

J. Twenty-one.

Q. So much for the background: how did you get started in this? I mean blowing up police cars and CIA offices is a pretty big step, I mean it’s the real thing.

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Michigan militiamen at a gun rights rally, Lansing, Mich., Sept. 25, 1994. Photo/Bruce Giffin

We live in a world where television announces what is important and solemnly pronounces how loyal citizens are to respond—patriotism: the Gulf War; mourning: the death of the war criminal Nixon; joy: the Olympics; or indignation: the Oklahoma City bombing. The public is inundated with carefully selected images, which are dropped as soon as they fulfill their function of affirming the ruling scheme of things.

...

Within the space of one week in March, two films dealing with different aspects of nuclear madness appeared on Network television. In “The China Syndrome,” a film which had been released right at the time of the Three Mile Island blow-up, the viewer is confronted with an attempt to cover-up a dangerous accident at a nuclear reactor in California.

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a review of

Maps to the Other Side: The Adventures of a Bipolar Cartographer, Sascha Altman DuBrul, 2013, Microcosm Publishing, 189 pp., $15.95, microcosmpublishing.com

“The deeper that sorrow carves into your being, the more joy you can contain...” once wrote the renowned Lebanese poet Kahlil Gibran. “Verily you are suspended like scales between your sorrow and your joy. Only when you are empty are you at standstill and balanced.” While the term “bipolar” had not yet been introduced into the world of psychiatry when Gibran wrote these words in 1923, the sentiment is strikingly similar to that found in the eclectic mixture of essays, interviews, eulogies for deceased friends, and self-reflective ramblings which compose Sascha Altman DuBrul’s latest book, Maps to the Other Side. This slim volume is part punk memoir, part how-to manual for guerrilla gardening, and part rallying cry for a revolution in terms of our cultural perceptions of and reactions to mental health.

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Reprinted from Detroit Scope

“Detroit is controlled 100% by the Mafia,” says a man close to Mafia kingpins. Many Detroit police officers admit there is a great deal of truth in that statement because of the extent to which the Mafia influences police department activities.

These officers say the department has been so infiltrated by men in the power of the Mafia that Detroit police cannot be effective against organized crime. The Central Intelligence Bureau (CIB) has been denied authority to investigate killings and other activities associated with the Mafia even though it was originally created for the purpose of combating organized crime. Some officers say the orders to “lay off’ the Mafia come from the highest levels.

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Last issue we hinted that perhaps Detroit Police Commissioner Johannes Spreen was trying to do something about the brutal and racist nature of his police by disciplining officers involved in incidents of brutality at the Veteran’s Memorial Building and Poor People’s March. Criminal charges were even brought against two officers for their roles in brutalizing two teenagers.

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Three sisters

Sit in judgment-

Darkly, mutely on the mesa,

Apportioned their appointed part

In the cosmic monotony.

.

A man is shot dead

On ancestral lands (now

“Ran” by the national park

service) praying to

The four directions, hand

On his chest & over

The heart. Belligerent

At the command to leave,

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a review of

Bad Mexicans: Race, Empire, and Revolution in the Borderlands by Kelly Lytle Hernández. WW Norton, New York, 2022

It is definitely a hopeful sign that a briskly selling book from a mainstream publisher (one long-listed for the National Book Award) not only features anarchists, but actually treats them with seriousness and presents them as the good guys—even heroes.

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CHICAGO—Judge Julius (Magoo-Hitler) Hoffman finally had his day in court as he sentenced all of the Chicago Conspiracy Seven and their defense counsel to long jail terms in prison for contempt of his Kangaroo court.

Chief Defense attorney William Kunstler was sentenced to four years in prison; two years, five months to Dave Dellinger; two years, one month to Rennie Davis; one year, two months to Tom Hayden; eight months to Abbie Hoffman; Jerry Rubin received two years, one month; John Froines, six months; Lee Weiner, two months; and defense attorney Leonard Weinglass to a year and eight months.

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It’s Late February in central Maine. A group of anarchists and other anti-racists have gathered at the Margaret Chase-Smith bridge in Skowhegan to respond to recent Ku Klux Klan activity around the state.

Anti-Racist Action says “No,” to the Klan in Skowhegan, Maine in Feb. 2017

Anti-Racist Action Maine put out the call to condemn these racist terrorists. Mainers are out on the streets to let our neighbors know we will defend each other from KKK terror. This is not a plea for the authorities to protect us. Only we can protect ourselves.

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Collect unemployment and earn up to $97 a week for 39 weeks, $67 a week for another 26 weeks!

And pay no taxes! (just like the big corporations!)

Find out how easy it is to get paid for not working!

Tired of getting screwed by your boss and having to break your back at a useless job? All for a couple dollars an hour?

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An open letter can be read by anyone. You are welcome to read it or not, but let me explain what this letter is about and to whom it is addressed. It is a letter about Vietnam and Johnson and Death.

If you support the war in Vietnam because you want the National Liberation Front to win, this letter is not addressed to you. (I admire and respect the courage of the N.L.F. but I think I respect the Buddhists there more, struggling without guns, and in their naivete hoping to touch the mechanical heart of McNamara through self-immolation. They have died without killing—the greatest courage—and if anyone were to have my loyalty it would be the Buddhists.)

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Words embody, embrace, define an era. Make Love, Not War, a slogan 1960s rebels created fifty years ago in March 1965 is still around today, often echoed, modified, mocked, transformed. (A wonderful Berkeley Bakery, for instance, boasts, “Make Bread, Not War,” on its banner.)

The original saying was created at Chicago’s Solidarity Bookshop, a “do-it-yourself-revolution project” of Roosevelt University anarchists and IWW members who decided to make an anti-war button. What came to mind was the old Fellowship of Reconciliation slogan “Make Peace, Not War,” but this didn’t reflect our thinking; it was too tame.

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In the aftermath of 9/11, I pretty much dropped everything to produce media about the protests against the war in Afghanistan. However, I was clueless about the alter-globalization movement and that mass mobilizations had been happening all over the world for the two years preceding the Twin Towers attacks.

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Film can be a powerful social and political tool. As anarchists, socialists, DIYs, and every other type of fellow traveler, we need to make videos to motivate and inform us. What does an anarchist world look like? What does an anarchist do in a political suspense movie? I challenge storytellers to make movies that answer these questions. What do we want to have them say? Do we have any idea what we want to have happen as a result of people watching our videos?

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I won’t name the city or the group--it isn’t necessary. Similar situations have occurred in every anarchist community. A middle-aged man with obvious mental health difficulties attached himself to an anarchist activist project in a major city. He had time and energy to spare. He also had difficulties managing his behavior sometimes. A group of young women thought his occasionally aggressive words and actions were threatening, and they were lobbying for his expulsion from the collective. Others grumbled that his personal hygiene was lacking, and that his presence drove away potential members.

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a review of

The Impossible Community: Realizing Communitarian Anarchism by John P. Clark. Bloomsbury, 2013, 272 pp., $30 paper; $120 hardback; bloomsbury.com

John Clark’s The Impossible Community is something of a mixed bag or should I say a treasure trove? Clark describes himself as an eco-communitarian anarchist theorist and activist. He lives and works in New Orleans where his family has been for twelve generations.

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“...all poets are outlaws.”

--Stephane Mallarmé, The Evolution of Literature (1891)

Art historians, literary historians and theorists seldom bother to learn anything about their subjects outside their own little bailiwicks, especially when it comes to anarchism.

A painter or poet might have been an anarchist, but entire biographies and studies of him or her can be (and are) written without mentioning the fact. If any academic bothers to notice the matter, it will be done perfunctorily and with embarrassment.

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At a time when the Pinochet dictatorship’s murderous repression of political opponents has isolated it internationally to the point that the blood-soaked regime is even a public embarrassment to the White House, help has arrived from the Maoist bureaucracy in Peking.

“The Chilean military junta, increasingly isolated and beleaguered at home and abroad, is seeking stronger ties with China, one of its few remaining friends,” Hugh O’Shaughnessy reported in the November 23 issue of the Observer.

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Just as in George Orwell’s 1984, “opponents of the working class” in China not only disappear physically, never to be heard from again, but also historically. A case in point are the two photographs printed here which demonstrate one of the most cynical ways to re-write history: the use of doctored photos.

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Lynne Clive

A stone’s throw away—

here, behind the pane, housed,

relatively safe.

But you, you draw me out,

outside my house, outside myself,

you, homeless one,

urban nomad.

I think some sleepless nights

to join you,

to close this box and break

my pane, to move, walk

away, walk about.

.

But I romanticize you with daydreams

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The Court Theatre has announced the cancellation of its scheduled production of Marat / Sade due to its revival in New York.

As an alternate the Court will present the Detroit premiere of Joan Little-wood’s London hit, “Oh, What A Lovely War.” Subtitled “A Musical Entertainment” the play is often referred to as a music-hall show. Songs and dances of the World War I era are interwoven with actual stories and news events of the War.

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It’s marching time again in Detroit.

The Detroit Coalition to End the War in Vietnam Now has called for a mass march down Woodward on April 15^th to demand an immediate withdrawal of all troops from Vietnam. The march will be part of a nation-wide week of protests called for April 13–18 by the New Mobilization Committees.

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Scenes from the November Mobilization for Peace, Jobs, and Freedom march held in downtown Detroit, Nov. 5^th. Demonstrations and rallies were also held in over 50 other cities across the nation the same day.

Photos by Emil Bacilla and Wilson Lindsey.

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