Fifth Estate 312, Spring 1983 Add to the Bookbuilder

Recently, an anti-nuclear protester in Washington state, after seeing the nuclear freeze banners which he and his friends had spread across the tracks shredded by the oncoming train carrying nuclear warheads, was asked by a radio reporter what his feelings were.

As the train barreled along nearby blowing its whistle, he answered, “Fear, I guess, first; we could be shot by sentries for getting too close to the train. Also it’s a humbling experience being so close to so much destruction.”

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It had to happen eventually, and it did. That repository of pre-masticated mediocrity, that script for dullards, Time magazine, declared its “Man-of-the-Year” a machine-of-the-year, the computer. The magazine gave a lavish spread to this loathsome invasion, joining in the corporate chorus with its declaration, “A new world beckons.”

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Fifth Estate:

People can call themselves anything they like but I would think the differences between Christianity and anarchism are so massive as to preclude anyone calling themselves Christian anarchists (see FE June19, 1982 Letters column). There are similarities between the two doctrines which would lead someone to adopt such a label; they both speak of a love for humanity.

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The following two letters were received prior to the arrest of the Vancouver 5 (see story on next page) and raise again the question of revolutionary violence and terrorism debated so many times previously in these pages. The debate has engaged the anarchist and libertarian movement since its inception and we welcome further comments on the subject.

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When you get to be our age, it seems easy to forget your birthdays, but it probably should be noted that last November marked the 17^th anniversary of our first issue. The paper has gone through a number of marked changes since those first days (we became an explicitly anti-authoritarian paper in July 1975), but we continue on, our commitment intact and looking forward to the next 17...

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“The roots of politics are older than humanity,” writes Desmond Morris in his new book Chimpanzee Politics. He contends that chimpanzees have well-developed political systems, demonstrating that humans are not so much “fallen angels as they are risen apes.”

Basing his argument on a study of chimpanzee behavior by Dutch biologist Frans de Waal, Morris writes: “There is hardly anything that occurs in the corridors of power of the human world that cannot be found in embryo in the social life of a chimpanzee colony.”

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A wave of anti-anarchist hysteria, stage-managed by the government, is sweeping Canada as a result of the arrest of five Vancouver political activists accused of a “wide-spread campaign of sabotage.”

On January 20^th, the five—two women and three men—were ambushed on the Squamish highway north of Vancouver by the combined forces of every law enforcement agency in the province. SWAT squads in full camouflage with riot gear, gas masks, and bullet-proof vests, came storming out of the hills and ditches to smash and tear-gas their way into the vehicle the five were driving in. The police dragged them through the broken glass and then to the ground to be handcuffed.

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As some of us were walking to our car from the February 4^th rally to support draft resister Dan Rutt (see above), we spied another demonstration in front of the Federal Reserve Bank downtown. There were picket signs, an American flag, and some chants, although we couldn’t hear them from down the street. As we came up, we were approached by one of the all male, all white group, who explained to us that they were demanding a return to the gold standard and protesting the use of paper money. “Paper money is unconstitutional,” he said. “It isn’t even real money.”

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FE NOTE: The following article arrived in the mail just as our last issue was going to the printer. Since that time, the government has closed the case on the shooting of Norman Mayer on Dec. 8, 1982 and his name has disappeared from the media. But his actions, and his message, continue to deserve attention. The postscript was submitted later, after two films on nuclearism were aired on national television.

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Within the space of one week in March, two films dealing with different aspects of nuclear madness appeared on Network television. In “The China Syndrome,” a film which had been released right at the time of the Three Mile Island blow-up, the viewer is confronted with an attempt to cover-up a dangerous accident at a nuclear reactor in California.

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For those who may argue an “appropriate,” “soft” technology characterized by solar, wind and water power against the massive nuclear and coal-burning forms taken by “hard” technology, the photograph below should raise some problems. Pictured is a machine designed and built by Sharp-ECD Solar, Inc., a joint venture of Japan’s Sharp Corporation and the Troy, Michigan based Energy Conversion Devices. The machine mass-produces rolls of one-foot-wide solar cells, which will be used in Sharp solar-powered calculators. ECD describes the machine as a breakthrough in reducing the price of solar Cells, which could lead to wider use of solar power.

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This article is excerpted from “The Search for the Primitive,” an essay written by Stanley Diamond in 1963 and later revised and expanded for inclusion in his book In Search of the Primitive (Transaction Books, 1981). We are reprinting this excerpt because it is relevant to both our ongoing discussions of war and of primitive society, indigenism and modernity.

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While Time magazine was announcing the computer as its Man-of-the Year, Ronald Reagan, a former B-movie actor presently in command of the most sophisticated computerized system of annihilation in history, had something else in mind.

Calling Americans “hungry for a spiritual revival,” the President decided to designate 1983 as the Year of the Bible, and told diplomats and politicians at a National Prayer Breakfast that “America will not go forward” without faith in God.

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Bill and Emily Harris, the Symbionese Liberation Army members who pleaded guilty to kidnapping newspaper heiress Patricia Hearst in 1974 and were imprisoned in 1978, will be paroled in June. Their attorney, Stuart Hanlon, said Bill Harris will become an investigative paralegal for Hanlon, and Emily Harris, who took computer training in prison, will look for a job in that field. Both will be placed on parole for three years, although they will probably be discharged after a year. The Harrises pleaded guilty in 1978 to the kidnapping charges and were sentenced to ten years, eight months to life in prison.

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There’s no end to discussion about the “crisis of the family.” From Reader’s Digest to obscure academic journals, in the halls of Congress and in countless homes, the crisis of the family is portrayed, analyzed, debated, or lived out. This discussion has become the litany of a society in crisis. This is so, as Jean Bethke Elshtain tells us, because the crisis of the family “is a crisis of meaning and it goes to the heart of our self-understandings and our social existence.” [1]

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The High Priest of Technology: “Dominate, dominate, dominate” (drawing by Stephen Goodfellow)

The High Priest of Technology still holds the high cards of death, but throughout the world mass opposition to his plans are taking place. Easter week-end in Europe saw at least half a million people in Scotland, England, the Netherlands and W. Germany carry off demonstrations, die-ins and blockades. Hundreds of other small actions like trespassing in the Upper Peninsula of Michigan by churchpeople on an Air Force base go largely unreported, but are examples of a wave of resistance to the annihilation which waits in the wings.

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reviewed in this article

Juliette Minces, The House of Obedience: Women in Arab Society, 1980, translated from the French by Michael Pallis, Zed Press, 1982.

French sociologist Juliette Minces has written an informative introduction to the extremely complex subject of the subjugation of Arab women. One cannot read this study without feeling great remorse, frustration and empathy for the plight of these women who remain physically, psychologically and emotionally enslaved by a deeply ingrained tradition of hierarchical power which depends on their very enslavement for its continued existence.

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The FE BOOK SERVICE is located in the same place as the Fifth Estate newspaper, both of which are located at 4403 Second Avenue, Detroit MI 48201—telephone (313) 831–6800. The hours we are open vary considerably, so it’s always best to give us a call before coming down.

1) List the title of the book, quantity wanted, and the price of each;

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After years of wasted time and copy space, the Social Revolutionary Anarchist Federation (SRAF) has decided to exclude anarcho-anti-semite Joffre Stewart from the pages of its free-wheeling Bulletin (P.O. Box 21071, Washington DC 20009). Since the pages of the Bulletin are submitted pre-typed and hence, non-edited, SRAF hoped, and often achieved, a magazine created by its readers, in a truly libertarian fashion. The decision to finally censor Stewart after years of discussion must have indeed been a weighty one, but of the 13 SRAF groups who responded to the production group’s question about the matter, seven abstained, five clearly wanted the Bulletin “to immediately stop printing Stewart and one wanted the open policy to continue.” You could almost feel the reluctance of the abstainers to not be the one to initiate censorship, hoping other affiliates would bring the long standing policy to a close, but enough of the groups apparently had had it with Stewart’s embarrassing connection with their publication and he is hopefully gone from further consideration. The current SRAF Bulletin contains a discussion of the matter...

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FREE FOOD! Today and every day at Farmer Jacks!!

NO COUPONS! NO LINES! NO MONEY! NO LIMITS! FREE FOR THE TAKING!!!

The problem of hunger is a very serious one, and we, the managers of the food distribution industry are well aware of it. After all, it is hunger—in relative stages of course—which keeps us in business.

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