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Since the Fifth Estate refuses to publish the voice of capital, advertisements—the normal source of financing ‘newspapers—we depend on you through your subscriptions, newsstand purchases, and donations to insure our survival.

This issue was made possible through a combination of the above sources as well as a series of regional benefits held on our behalf. The most recent ones occurred in Chattanooga, Asheville, “Punk-n-holler,” and Detroit and combined raised over $1000, with $850 coming from the latter event alone. This provided us with almost half of what we needed to print, mail, and ship this issue. So, thanks to the many performers, organizers, and attendees who made them so successful.

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Our backyard bonfire crackles, dimly lighting the faces of neighbors and their dogs emerging from the shadows. Secure with our bottled water, red wine and campfire grill, over a dozen of us trade clumsily barbecued chicken, whitefish, and green peppers, along with vignettes of the worst power outage in American history.

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Asheville, North Carolina, August 6. Ten Asheville women from Women in Black (WIB) found themselves in court on Aug. 6 faced with charges of trespassing. WIB is an international peace network that was started in Israel in 1988 by women protesting against Israel’s occupation of the West Bank and Gaza. They wear black as a symbol of sorrow for all victims of war, for the destruction of people, nature, and the fabric of life.

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Coming out of antifa smashups with fascists, in Charlottesville and Berkeley in August, condemnation of those physically fighting the alt-right has given new life to Trump’s charge that “many sides” are responsible for violence at anti-fascist actions.

And, some on the left are contributing to this.

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These are anarchistic times—times in which increasing numbers of people are resisting the horrors of contemporary society by engaging in direct action without waiting for leaders to tell them what to do. So, it is no surprise that anarchists are once again at the center of fights against the capitalist system and the subjugation of the many to the will of the few.

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A former community center that hosted a youth rock scene is now being occupied by activists, seemingly ignored by the authorities. A few blocks away, urban farms are bright patches of green in the landscape, producing vegetables and fruits for the community.

Oakland? Detroit? Manhattan’s Lower East Side?

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This article originally appeared as “Berkeley Strikes the Coral Sea” in Fifth Estate #146, November 25 — December 8, 1971 (Vol. 6 No. 18) page 2

ALAMEDA, Calif.—With a Navy band blaring “Anchors Aweigh,” the USS Coral Sea sailed out of the Golden Gate for Vietnam Nov. 12 despite a mass petition drive by anti-war sailors, an offer of sanctuary to deserters from the Berkeley, Calif. City Council and a threat of mass disruption from civilian picketers.

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From a leaflet by the Angry Workers Group, 2000 Center St., No. 1200, Berkeley CA 94704, which was passed out during Fleet Week in San Francisco, October, 1985.

The past few years have seen a wholesale rewriting of the history of American involvement in Vietnam. From the official government versions of the events to extremely violent television shows and movies like “The Deer Hunter” and “Rambo,” the people who rule us are attempting to glamorize the slaughter of the Indochinese Wars as a prelude to the next war. It might be in the Philippines or Southern Africa, Central America or Korea. It might be fought on five or ten fronts simultaneously with the Soviet Union. Or maybe they’ll send us off to massacre the populations of Spain or Italy or Britain in the suppression of a revolutionary civil war in Western Europe.

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President Reagan came into office with an understanding apparently lacking in the two previous administrations which had been still reeling from the egregious defeat of the U.S. imperial forces in Vietnam: If U.S. capital was to continue to function successfully as a permanent war economy (as it has since 1942), a corresponding war psychosis was going to have to be created to justify programs of economic austerity for the working class and poor while making enormous expenditures of state funds for armaments.

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Errekaleor Bizirik is a large squat occupied by over 150 adults and children in Vitoria-Gasteiz, the capital city of the Basque Autonomous Community in northern Spain.

Defenders of the Basque Squat are prepared for police assault.

The name, Errekaleor, a contraction of a basque word that means dry river, refers to the plateau on which the neighborhood is situated. Like other large squats in Spain, such as Can Vies (see Fifth Estate, Summer 2017), Errekaleor is resisting police and government efforts to evict the residents.

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In two years, this newspaper will celebrate its 40^th anniversary and carries the distinction of being the longest running, English language, anti-authoritarian publication in American history. Yet, the substantial upsurge in computer use in recent years as a major source for ideas and information may be putting our existence in jeopardy.

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In early August 2003, African-American anarchist revolutionary Sherman Austin was sentenced to one year in jail, a $2000 fine, and three years probation. His crime? Being a black man who published a website with links to bomb-making information.

Sherman Austin

According to experts, the data Austin linked to is widely available—on the Internet and in public libraries. The state attacked Austin because he is black and because he is an anarchist.

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The burden of war always falls heaviest on the toilers. They are taught that their masters can do no wrong and go out in vast numbers to be killed on the battlefield. And what is their reward? If they escape death they come back to face heavy taxation and have their burden of poverty doubled. Through all the ages they have been robbed of the just rewards of their patriotism as they have been of the just rewards of their labors.

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Perhaps the most important thing we learned in Chicago is that we are right. We suspected it all along, but it took clubs and gas and Humphrey’s grinning face to cinch it. We know now for sure that the values of this society are fraudulent and used only to support the unjust system that benefits only the few in positions of economic and political power. The values that we have begun to devise through living and struggling together are superior to the ones of this society. They are revolutionary values and all of us that are serious must begin to live the revolution now as well as struggling to make it a reality.

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Comrades:

You have won a place in my heart forever. The lions’ response to the letter, “Pretty Bad Taste” (FE Vol. 21 No. 1) was right on!

When I started reading the letter, I kind of slunk back, kind of anxiously awaiting the FE’s response. Then, when I read the lions’ response, a roar of laughter came out of me that took the roof off, strung my intestines out of my split gut, and kept me laughing my ass off two blocks down the street!

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a review of

And Yet It Moves: The Realization and Suppression of Science & Technology, by Boy Igor, 1986, 120 pp., $5, Zamisdat Press, GPO Box 1255, Gracie Station, NY NY 10028.

Boy Igor’s provocatively titled text gets off to a start that suggests a real depth. It challenges modern science as inseparable from the development of capitalism and pronounces “proletarian” science as bourgeois as proletarian art or the proletarian state.

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The FE Bookservice may be reached at the same address as the Fifth Estate Newspaper, P.O. Box 02548, Detroit MI 48202 USA, telephone (313) 831–6800. Visitors are welcome, but our hours vary so please call before dropping in.

HOW TO ORDER BY MAIL:

1) List the title of the book, quantity wanted, and the price of each;

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When Cienfuegos Press ceased publishing books several years ago, it left unfilled the anarchist movement’s need for regularly appearing quality titles. Their energetic efforts produced numerous volumes which ranged from the arcane and theoretical (Proudhonist Materialism & Revolutionary Doctrine) to the practical (Towards a Citizens’ Militia) with stops along the way for anthropology, criminology, history, several autobiographies, biographies, and assorted essays on anarchist themes. We thought most of the volumes unavailable, but fortunately they can be obtained through an American affiliate, Cienfuegos Distribution, c/o Soil of Liberty, Box 7056, Powderhorn Sta., Minneapolis, MN 55407. They have a catalog of their titles available, many of which the Fifth Estate Bookstore will soon be ordering.

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Introduction

It is said that the automobile industry created and brought life to the cities, but once again official history dangerously misrepresents and distorts the facts. In reality, it is responsible for the destruction of viable human communities and emblematic of death culture all over the world. The auto industry’s monopolistic power kept Detroit and the rest of the world from creating alternative urban environments and consciously built car cities and a car world, chopped up and destroyed by incredible expressway systems—cities and a world for cars, not for people.

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FE note: This is one of three responses to John Zerzan’s “The Case Against Art,” in FE #324, Fall 1986. The other two articles are: “A ‘Culture-in-Action’” by George Bradford and “Journal Notes on Art” by George Bradford.

Art, Life & Death

John Zerzan’s “Case Against Art” is an opus to the reality principle, Rationalist reaction, a puritanical attempt to reduce the multiverse into a limpid, linear, static version of nature and consciousness. Except for that, it is well-written and a masterly example of philosophical name-dropping.

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Fifth Estate Note: In “Earth Culture-Earth Diet” author William H. Koethke chronicles the life and culture of the inhabitants along New Mexico’s San Francisco River watershed over a millennium up to the present time. At the time he wrote the article William lived in the area described, but has since become a member of the consensus community of Breitenbush Hot Springs in Detroit, Oregon. He recently was arrested for blockading logging crews trying to cut the last remnant of undamaged old growth forest near his community.

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FE note: This is one of three responses to John Zerzan’s “The Case Against Art,” in FE #324, Fall 1986. The other two articles are: “A ‘Culture-in-Action’” by George Bradford and “Art, Life & Death” by Ratticus.

Of course, while in Paris it is one’s duty to see the art and the many monuments. This is called “sightseeing.” You travel thousands of miles; peasants must be killed, perhaps, to get you there. Certainly whole estuaries have been fouled and species pushed over the critical edge toward extinction. But you cannot deny it: you are in Paris to see the sights and the sites. (Some sociologist has written a book describing tourism as paradigmatic of modernity. Without knowing the details of his argument, it is possible to agree that the rootlessness, the craving for authentic experience, and the pseudopraxis which is only another variant of commodity passivity, all of which characterize the modern traveler or tourist, do represent central elements in modern life. By criticizing it, we in no way escape its implications.)

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The FE staff and friends have begun discussions again about moving to another building, one which would provide public access to our book shop, serve as a meeting space and perhaps a performance space, and which would encourage the participation of more people who have expressed an interest in working on the paper. For the last two years we have been located in a secluded warehouse with water problems, a very poor heating situation, and space barely large enough for five people. This is a major factor in our less frequent publication over the last two years. We are trying to stay in the same general area, since much of the activity which interests us goes on here and several of us have lived in this neighborhood for many years.

FE note: This is one of three responses to John Zerzan’s “The Case Against Art,” in FE #324, Fall 1986. The other two articles are: “Art, Life & Death” by Ratticus and “Journal Notes on Art” by George Bradford.

“Culture is dead. Create!”

—Paris graffito, 1968

“If I can’t dance, I don’t want to be part of your revolution.”

—Emma Goldman

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Where are the Bulgarians now that we need them department: Get ready Detroit! As the archbishop and the mayor slap each other on the back for bringing the pope himself into town in September, local entrepreneurs are geared up to produce all the exciting papal potpourri to be hawked in the wake of the holy parade as it cruises up Woodward Avenue and out to Pontiac’s Silverdome to pray that the roof doesn’t cave in. What will it be—tee shirts, buttons, pinwheel beanies, and, undoubtedly the classic style commemorative Popa Cola for a taste that refreshes. Rumor has it that the Pope plans to personally bless the site of the City’s world’s [as in print original] largest trash-to-dioxin municipal incinerator. Local fundamentalist christians are understandably horrified to see the antichrist and Whore of Babylon himself in these Yewnited States, and plan mass baptisms of born-again christians down at the Rouge River. Rumor also has it that there will be a huge pagan festival (more to our liking, though we’d enjoy seeing the born-agains fending off the bloated rats down at the Rouge as they go down for the third time) to coincide with the papal visit, to call up all the old Indian spirits of these lands to drive the blackrobes and their ilk away. Of course millions will be spent (and made) and security is going to be hard-core. Since, as Stalin once cynically but aptly pointed out, the pope has no military divisions, he’ll be relying on Detroit’s finest and lots of plainclothes pigs from every imaginable agency (and some we’ve never heard of, probably) to make sure the holy daddy-o doesn’t trip over his gown. Detroiters! Here’s your chance—a once-in-history opportunity: MOON THE POPE:

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The people at Back Room Anarchist Books in Minneapolis have announced a continental anarchist gathering to be held June 18–22 in that city. After the success of the May Day/Haymarket events in Chicago last year, most of our appetites have been whetted for closer and more frequent communication within the anti-authoritarian movement. The tentative agenda includes workshops, several actions, a banquet and a party.

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2004 is a leap year—a fantastic opportunity to leap into something new. Are you gonna use your extra day like you use so many other days—using up more of the earth’s resources while the forests, the oceans, and tree communities wither and die? Watching it all go on around you—an “information consumer”—feeling helpless to do anything to resist it?

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From a talk given at the Fourth Annual Montreal Anarchist Bookfair, May 18, 2003

Think back to the Great Depression and World War II and envision the odd alliances that developed around the world in the face of capitalist crisis and rising fascism: the Hitler-Stalin pact, for instance, or syndicalist support for Mussolini. Or, imagine militant anti-fascists in the underground resistance (often dominated by Stalinists) building ties with US and British military forces. Radicals in North America split between those who encouraged enrollment in the fight against fascism and those who did time in prison for refusing the draft. Think of the strange permutations of Peronism in Argentina, the “green” and “left” wings of the Nazi Party, the failure of the European left in the face of Italian occupation in Ethiopia, or the twists and turns of East Asian resistance to Japanese occupation.

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Fueled by the massive international antiwar demonstrations of February 2003, people have increasingly turned to the Internet, lured by the hype of a global virtual community, to organize resistance against the murderous plans of the corporate state. Yet in most cases, the results have been demoralizing. Like the empty promise of television’s “global village,” the seductive power of computers is having a destructive effect on human community.

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FE note: Although we generally dislike back and forths in our letters column, we thought the issues raised by our two comrades below are worthy of continuing the discussion raised about combating fascism begun in our Summer 2003 edition (see “Strange Bedfellows?”) and then commented upon in the letters section of the subsequent issue. We welcome readers’ thoughts as well.

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a review of

Fugitive Days: A Memoir by Bill Ayers. 2001, Beacon Press. 289 pages.

For activists born after the Vietnam War, the common folklore of the 1960s and ‘70s usually centers around Woodstock, Jimi and Janis, flower children, going back to the land, and burning draft cards. We certainly don’t learn about the militant resistance movements from popular media or in American high schools.

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FIFTH ESTATE LETTERS POLICY

We welcome letters commenting on our articles, ones stating opinions, or reports from your area. We can’t print every letter we receive, but each is read by our staff and considered for publication.

Letters via email or on disk are appreciated, but type- or hand-written ones are acceptable. Length should not exceed two, double spaced pages. If you are interested in writing a longer response, please contact us: POB 6, Liberty TN 37095. fifthestatenewspaper@yahoo.com

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David Rovics. “Return” (Available from FE books for $10)

reviewed by Ellen Carryout

David Rovics is a dynamic troubadour, an American Billy Bragg, a Phil Ochs for our time, a folk music MC making revolution accessible. A collaboration with Ever Reviled Records, this latest collection contains classic Rovics musical rants focusing on the struggle for an independent Palestine. As the poetic lyrics chronicle the horrors of life in the occupied territories, some listeners will experience a chilling combination of tears and rage. But Rovics touches on other themes as well.

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In the hills of Tennessee, about an hour east of Nashville, on the outskirts of Dismal (population zero), there exists a barn. It’s an ordinary old barn from all outward appearances—except for a few anti war banners and the buzzing, whirring hum of electricity. Inside, the scene is anything but what Ma and Pa Kettle would have intended.

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The rather quiet release of “The Weather Underground,” the new documentary of this late 1960s bomb-toting, clandestine splinter group, presents us with a fascinatingly decisive (and divisive) historical moment, a collision within call-and-response activism still relevant today. This is simply an inspiring film, even if much of the Weathermen’s more repulsive politics remains hidden in the smoke of their detonations.

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a review of

Freedom Dreams: The Black Radical Imagination, by Robin D.G. Kelley, Beacon Press, Boston, 2002.

The word “dreams” in the title of this book is both a plural noun and a present-tense verb. In his compelling, daring book from last year (now available in paperback), historian and cultural critic, Robin D.G. Kelley, refuses to be forced to choose between the dreams of last night and the constant process of the awakened imagination now. This makes for an unruly read—the book is equal parts historical narrative, utopian conjecture, and prescriptive plan for rethinking what it means to be Black and what revolutionary transformation would look like from new perspectives.

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a review of

Anarchy in the Age of Dinosaurs by the Curious George Brigade, Mosinee, WI, 2003, 154 pp, $6. See pages 63–64 to order.

For a few years, the CrimethInc. collective has been willfully monkeying around with our assumptions about anarchism. Most recently, the CrimethInc. mantle has been taken up by a collective calling itself the Curious George Brigade. With Anarchy in the Age of Dinosaurs (AAD), the Brigade romps on the jungle gym of anarchism with an innocence both inspiring and exasperating.

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‘I hear America singing’

“—so what.”

— D. Campion

I’ve been pissed ever since the President’s announcement—

so let’s get it on, let’s go to war!

I’m tired of the same old betrayals, I want betrayals I can believe in!

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I’m sick of outsiders ruining my country, we need a Real Leader!

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The military dictator Reza’ Shah Pahlavi changed the name of Persia to Iran in 1935. This move was part of a broader effort to craft a nation through the celebration of a largely imaginary Indo-Aryan past at a time the territory was dealing with a century’s worth of British and Russian imperialist interference, as well as the increasing power of foreign oil companies.

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The following is an excerpt from Anarchy in the Age of Dinosaurs by the Curious George Brigade (see facing page for a review). For more information, see www.ageofdinosaurs.net or contact yellowjack@ageofdinosaurs.net

Race is an issue that has long scared and perplexed radicals in the US. White anarchists today are especially dismayed by a lack of racial diversity, especially of blacks, among the folks who join them in the streets and collective work.

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“[America] would be a fine country if only every Irishman would kill a Negro and be hanged for it.”

— Edward A. Freeman (1881)

To learn how to take a state apart we study how a state was put together.

The United States is a purely artificial creation; an experiment in nation-building that was engineered by European colonists. The Old World societies from which these colonists descended were solid caste systems with many centuries of history. The elite strata among these colonists attempted to replicate the Old World societies in the New World of wilderness.

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Imagine diasporic anarchy! While not all diasporas are African, I would like to focus upon the affinities between the African diaspora and anarchy using music as a touchstone.

I use the term “diaspora” in Paul Gilroy’s dynamic sense of the “plural richness of black cultures in different parts of the world in counterpoint to their common sensibilities—both those residually inherited from Africa and those generated from the special bitterness of new world racial slavery” (Gilroy, The Black Atlantic).

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This essay grew like Tennessee weeds out of the animated discussions the Fifth Estate collective members have been having about the topics related to our issue’s theme. Part memoir, part meditation, part rant—the following concerns itself primarily with two threads within a much larger debate (one that I speculate mirrors similar exchanges in other radical communities). I begin by discussing my personal struggle with and against identity, particularly as it relates to the debates around cultural appropriation. In the second section, I address the larger question of race itself within radical movements and further explain why I choose not to identify as white. While I’ve written this essay with other Euro-American activists in mind, I trust that the content has implications for all.

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In our effort to bring readers important reprints from the FE archive, we offer the following excerpt from an article by George Bradford and E.B. Maple regarding the 1993 Palestine Liberation Organization/Israel peace agreement, “The PLO/Israeli Treaty: Another Defeat for the Palestinians.” This is the last section of the article.

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Before becoming Situationists and involving themselves in the business of social war and cultural revolution in 1960s Europe, Guy Debord and his friends were active in the Lettrist International. They read too much Baudelaire and Marx, drank too much cheap Beaujolais, and aimlessly prowled the streets of Cold War Paris seeking liberty, love, the supersession of art, and an escape from post-Marshall Plan consumer culture while staying one step ahead of the cops. From 1954 to 1957, the Lettrists published a free periodical called Potlatch, which later became the Situationist International’s internal newsletter. Debord explained the choice of title for the publication in an essay in 1959: The goods that a free bulletin such as this distributes are non-salable. Only the further elaboration of these new desires and problems by others can constitute the corresponding return gift.” As would be seen later in Debord’s thinking on the spectacle, Potlatch was meant as a way to critically assess the vicious cultural logic of capitalism, the dead world of commodities, and the ways in which the accepted dynamics of the modern exchange economy had neutralized classical working-class Marxism. Instead, the Lettrists were hearkening to an alternative to the capitalist exchange of equivalence. This alternative was practiced by the aboriginal peoples of the Pacific Northwest famously described by late nineteenth century ethnographer Franz Boas and pre-World War II anthropologist Marcel Mauss.

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i can’t help it.

i don’t care how far you think the analogy extends itself.

when i see you making that bus driver climb up and down

on and off the roof of his bus

for your amusement

for hours in the hot sun

i think of how we once had to dance and sing for them

while they shot our parents.

when i see you keep that woman

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Though he never recorded, his spirit hovers over the American musical imagination, whispering his hidden secret worldwide to all those with ears to listen to the interraciality of what is typically portrayed as racially separate.

Receiving his slave name from Revolutionary War veteran and slavemaster Mathias Shultz of the Green River region of western Kentucky, Arnold was the child of the last of his ancestors to have once lived in slavery. He began as a songster playing guitar around the turn of the twentieth century. At this time in isolated mountain communities, those of African-American and European-American descent made music together at square dances, picnics, and other occasions calling for string bands.

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Over the years, our special features addressing identity politics—from the 1971 women’s issue to the queer edition of 1993—have both appealed to and tested our readers for the challenging exchanges these topics inevitably generate. This issue on Race and Culture has inspired both an unprecedented quantity of contributions and stimulating controversy within the Fifth Estate (FE) collective.

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Dear comrades,

As you might be aware, the Castroist crackdown on dissent has been stepped up and toughened up over these past few months in Cuba. Even so, transition from dictatorship to bourgeois democracy seems increasingly inevitable, albeit that, as in the Spanish precedent, there is every indication that this Transition will not be fully activated until after the physical demise of the dictator. As you will appreciate, until such time as that happens, the prospects for an opening-up and liberalisation of the regime are virtually nil, so the opposition (excepting that segment relying upon institutional support abroad) will have to grapple with enormous risks and difficulties. Especially Cuban libertarians and any who are open about their opposition to authoritarianism in any guise.

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Anarchy as a journey in the human story has a long and crazy road. In fact, it is where the Human Story begins. It is the story of human life before the advent, the institutionalization of the Muthafuckas. (Eldridge Cleaverian definition, ha).

Increasingly, anthropologists, archeologists, etc., have been finding pieces to a fantastic set of puzzles. And notice that I used the plural! As they begin to lay these pieces down, pictures are forming of our social beginnings that will shock, surprise and amaze many. Most of us may even find them revolting because these pictures go so extremely contrary to all that we’ve been raised to believe about the stories of the human species on this planet.

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