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The crisis of the financial markets has taken on gargantuan proportions.

This spring saw the emergency sale of Bear Stearns, the fifth-largest financial institution on Wall Street, to JP Morgan for a paltry sum by “Master of the Universe” standards, including its flashy corporate headquarters and thousands of employees. Even this sale only came about because the US Federal Reserve agreed to cover the risks of exposure to creditors, pushing the financial costs onto US taxpayers. Despite this bailout and other interventions in the supposed “free market,” the financial system is still reeling. Credit liquidity has disappeared, causing shockwaves in student loans and other areas.

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When millions of people fill the streets of Europe to protest the nuclear arms race, as occurred the weekend of October 22, 1983, only those most pessimistic about our prospects will fail to sit up and take notice. Whatever their shortcomings, the massive demonstrations against the installation of cruise and Pershing II missiles on European soil are an indication that human beings have not completely succumbed to the death instinct. And despite the fact that the demonstrators have failed in their objective to halt the Euromissiles, it is arguable that they will continue undeterred, and in perhaps more creative ways, to oppose the nuclear state.

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I first encountered André Breton’s surrealist manifestoes as a young anarchist in the late ‘80s, and was attracted to the ideas within.

Surrealist poetry had a familiar resonance: I recognized how psychic automatism existed in my own experience. The quality of that expressive revelation reminded me of how long sentences, scenes and pictures would unfold before me, independent of conscious direction, as I was near sleep. Breton even mentions such hypnagogic phenomena in the first manifesto. But I had no idea anything like a surrealist movement still existed until I saw a review of Arsenal: Surrealist Subversions in a midwestern anarchist publication.

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a review of

The Failure of Non-violence: from the Arab Spring to Occupy by Peter Gelderloos, Left Bank Books, Seattle, 2013, 306pp. leftbankbooks.bigcartel.com

Peter Gelderloos’s The Failure of Nonviolence is a thought-provoking invitation to authentic debate.

This kind of discussion is especially relevant for those of us who welcome the recent worldwide social insurgencies, and are not committed to pacifism as an ideology. The book focuses on tactics and strategies used by social movements, and encourages critical debate about defining success and evaluating which struggles have been successful and which ones have not.

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a review of

Blood of the Earth: Resource Nationalism, Revolution, and Empire in Bolivia by Kevin A. Young, 2017, University of Texas Press

Kevin Young’s Blood of the Earth examines the period of Bolivian history after the country’s 1952 revolution, in which the Nationalist Revolutionary Movement (MNR) was able to overthrow the ruling military government with the help of popular militias led by factory workers and miners.

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Ekset City was on fire. Flares and napalm and hammers and bullets and the angry minds of angry men were tearing through three hundred years of architecture and three thousand years of culture. At the center of the city, a bonfire engulfed the seven pillars of Ekset. A frightful horde of humans paraded through, warming their hands on the pyre of victory and sacrificing every trace of goblin culture to the consuming flames. Black smoke rose up so thick and high it fought against the glory of the sun.

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“How can the spirit of the earth like the White man?...Everywhere the White man has touched it, it is sore.”

—a woman of the Wintu tribe (California)

Among the many places too numerous to name that have been defiled and destroyed by western civilization, there is a mountain in a place called Arizona, a mountain called Dzil nchaa si an (Big Seated Mountain) in the language of the earliest known human inhabitants, Mount Graham on modern maps. This is the abode of the Spirit Dancers (Ga’an), who taught the Apaches their sacred songs and dances. It is the highest peak in the Pinaleno Mountains, situated at the meeting place of four biotic zones—the Chihuahuan and Sonoran deserts and the Rocky Mountain and Sierra Madre forests.

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Editors’ Note: The trial of the Chicago Conspiracy 7 is a trial of one consciousness by another. On December 11, Allen Ginsberg, poet and man of the planet, came to Julius Hoffman’s courtroom to speak in behalf of Abbie Hoffman, Jerry Rubin, and the Yippie Festival of Life that fell before police clubs in Lincoln Park and on Michigan Avenue last August at the Democratic Convention.

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She meant well, most all do. And she did a fine job, under the circumstances. And that’s exactly what it was, a job, like any other. Underpaid, understaffed, boring. She put off all compensation for her later years. “A child saved is a child earned.” Like insurance, but with no guaranteed premium. And she wonders now, that most of her children have departed, what she has to show for it all.

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The Federal Communications Commission (FCC), prompted by a 58-year-old commissioner who is a former FBI agent, issued a policy statement on March 6 warning radio stations against broadcasting song lyrics “tending to promote or glorify the use of illegal drugs.”

The dictum—based on an unspecified number of complaints the FCC said it has received about several songs—has angered and bewildered Detroit area FM and AM rock stations.

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Paul Krassner, editor of a magazine of free thought, criticism, and satire, called The Realist, was in Detroit last month. In his “Evening with A Self-Styled Phony,” Krassner turned people on to what turns him on. The Realist, for example:

“I wake up every morning and I giggle: I’m the editor of The Realist ha-ha-ha. It really is strange because I’ve been doing it for eight years now and I really haven’t accepted that fact. If I walk past a store and it says ‘boy wanted,’ I stop—I say ‘maybe I can still get the job.’ I really don’t relate to this—you know what it’s like; working, you know, not going to a job, it’s like playing hooky all day long. I mean you can go to an afternoon movie and you don’t get in trouble. I have a secretary to take the calls while I’m gone. It’s very strange, you know, just putting out a magazine and not getting paid for it.”

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John Mayall is one of the most respected white musicians playing the blues today. While the blues are popular and being utilized by many pop musicians who are good copyists and technically proficient, there are few original or innovative performers.

Mayall, who has been playing the blues since 1963, has released seven albums. He is serious about the music and is no longer interested in performing good imitations of black bluesmen. Instead, he has developed a personal and unique style.

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“The Fifth Horseman is Fear” is a relevant work of art. It is relevant in all its parts, almost in spite of the fact that it deals with Nazism in occupied Czechoslovakia. Its statement is relevant in the way that any statement about fear is particularly and personally relevant in our time. It is a work of art in the true sense, as it engages the viewer in a cathartic experience and involves him actively in its own transformation.

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While Cleaver and Newton punched it out for the white media—to the confusion of black and white alike, Mohammad Ali and Joe Frazier did it for the white bankers, and the entertainment of black and white alike.

Mohammad Ali wore red trunks. Joe Frazier wore green. For forty-five full minutes, the Red and Black and Green slugged it out in front of $20 million dollars worth of fans.

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A few weeks ago the Flying Burrito Brothers brought their electrified, rockified country style music to the Grande Ballroom and the good folks responded with a silent Bronx cheer.

They wanted something familiar to vibrate their nervous systems, but the Burritos responded with soft, but apparently unsoothing country rock.

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“You don’t own property; property owns you.”

--B. Traven (Treasure of Sierra Madre)

Anarcho-primitivism states that humanity’s problems began once we abandoned our hunter-gatherer lifestyle in favor of an agrarian one. By contrast, our new sedentary way of life leads to social stratification and overpopulation due to a division of labor and food commodities being produced to the point of surplus.

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The release of several reports this fall concerning environmental collapse has introduced us to a new and powerful way to discuss nature, one that we may have overlooked in our concern for life.

The destruction of the natural world, as it turns out, is going to be expensive. No, silly, not like you’re thinking--loss of human and animal lives, loss of culture, loss of pleasure, loss of hope. Not those expenses. I’m talking about money.

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During World War II the famous Hollywood filmmaker Frank Capra was commissioned by the U.S. Military to make a seven-part documentary film series titled “Why We Fight.” Its purpose was to counter Nazi propaganda films and justify U.S. involvement in the war to soldiers and civilians.

The first film in the series, “Prelude to War,” locates the origin of the conflict in the Japanese invasion and conquest of Manchuria in 1929 through 1932. But there were less known equally significant goings on in Manchuria that the film does not present. These have also been left out of most books and articles covering the history of the area.

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“Conscience is a costly thing, and I am paying dearly for the rights to my mind. Five years a cement wall and cold iron bars... is the price I am paying for real freedom. If it must be this way, I accept it gladly, knowing that the satisfaction, the pride and the honor I am feeling because of my actions will bring me through, whatever punishment my master’s hand down on me.”

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a review of

The Free by M. Gilliland. Hooligan Press, 142 pp., London, 1986, 1.80 pounds, $4.00 (U.S.)

The Free is a short, quick-paced novel about insurrection and revolution, its eventual defeat and the repression which follows. Although the quality of the prose is a bit ragged in parts, it is powerful and real enough that witnessing the dreams of the central characters first realized and then dashed creates a mood of utter despair by book’s end.

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The Free University at Wayne State is beginning its second term and is looking for students and professors.

Anyone can attend and the only qualifications necessary for teaching-age that you have something to profess and can get people to sit through your class.

The Free University is a community project begun by Open City and has a catalog of classes available from the Open City Office, call 831–2770 for more information.

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Recently, an anti-nuclear protester in Washington state, after seeing the nuclear freeze banners which he and his friends had spread across the tracks shredded by the oncoming train carrying nuclear warheads, was asked by a radio reporter what his feelings were.

As the train barreled along nearby blowing its whistle, he answered, “Fear, I guess, first; we could be shot by sentries for getting too close to the train. Also it’s a humbling experience being so close to so much destruction.”

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In November, 2001, I was arrested protesting at the School of the Americas in Fort Benning, Georgia. I received a six month sentence the next July, eventually seeing the insides of three Georgia county jails, a federal maximum security transit center, and a minimum security federal prison camp. At my politicized trial, the prosecutor knew I was an anarchist, and it was because of this, and because I openly criticized the judicial system, that I got the maximum sentence despite being a first-time offender.

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Editors’ Note: Marc Kadish is Mid-West organizer for the National Lawyer’s Guild and is active in Detroit with the National Organizing Committee (NOC).

Fort Riley is a sprawling Army base located between Manhattan and Junction City, Kansas about 200 miles from Kansas City.

Included among the 15,000 GIs on the base are approximately 3,000 soldiers who are being “rehabilitated” at the Correctional Training Facilities. If they don’t get rehabilitated they get shipped to the Army Disciplinary Barracks at Fort Leavenworth.

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a review of

End Times: Elites, Counter-Elites, and the Path of Political Disintegration by Peter Turchin. Penguin Press, 2023

Historian Arnold J. Toynbee once insisted that history is not “just one damn thing after another.”

Joe Strummer, lead singer of The Clash, once insisted that, “The future is unwritten.”

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“They are playing a game. They are playing at not playing a game. If I show them I see they are, I shall break the rules and they will punish me. I must play their game, of not seeing I see the game.”

—R.D. Laing, Knots

I remember sitting in a circle, making tough decisions about how to respond to a community conflict that had escalated to the point of physical violence. It was a heated discussion. None of us knew what the fuck we were doing. We were angry. We were scared. No one wanted to be wrong.

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a review of

The Anarchist Roots of Geography: Toward Spatial Emancipation by Simon Springer. University of Minnesota Press, 2016

Anyone who wants evidence that anarchist geography is alive and well today need only read this book. The author, Simon Springer, is one of the most active anarchist intellectuals today. In 2016, he authored two books and edited five, mostly on anarchist themes, and he has written numerous articles, some technical, but many deeply immersed in contemporary struggles.

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One, two, three, four, we don’t want your fuckin’ war!

Again and again they chanted the couplet as they slowly made their way downtown along New York City’s Fifth Avenue, and then crosstown on 42^nd Street to the United Nations. There, they would hear Martin Luther King and several other luminaries express these same sentiments against the Vietnam war, albeit in somewhat milder language.

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Sept. 11^th the Green Berets came to town.

They got together for a little show at the foot of Woodward, about two dozen of them in the bright sunshine. Maybe 150 Detroiters turned out to see the military elite, vaunted in press and song.

The first thing that struck the viewer was their youth. They looked for the most part barely two and three years out of their teens. Young faces for the most part, smooth, unwrinkled and without real worries.

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The Green Scare continues with the plea-bargain and imprisonment of Fifth Estate writer Marie Mason, three new arrests in Wisconsin, grand jury appearances by activists Kevin Tucker and already-imprisoned Daniel McGowan, and the sentencing of Briana Waters.

The “Green Scare” refers to a series of recent arrests of earth and animal liberation activists (and the ongoing investigation and intimidation of the same) who have engaged in acts of property damage in which no one was hurt. The arrests have been marked by outrageous charges (activists often face life in prison), as well as the public and legal labeling of these acts as “terrorism.”

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Besides the sentencing of Marie Mason, there have been developments in a number of other Green Scare cases in the Midwest and beyond.

The Rhinelander case has affected a number of activists. Five hundred genetically-modified research trees were destroyed at a federal research facility in Rhinelander, WI in 2000. Activist-turned-government-collaborater Ian Wallace pled guilty in October 2008 to this action, as well as an attempt to damage two buildings at Michigan Technological University. In March 2009 he received three years.

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The intricate web of lies fielded by the U.S. to hide the real reasons for its 1991 attack on Iraq has been further exposed (see Spring and Summer 1991 FEs for earlier disclosures). Realizing that the American people would not support a war to protect Persian Gulf oil profits, President Bush contrived a hobgoblin, depicting Saddam Hussein with a nuclear bomb. He presented this as an imminent threat and the reason why the war had to be prosecuted immediately rather than waiting for slower-acting sanctions. Now we find hidden away in the pages of the May 20, 1992 New York Times was the information that an international gathering of nuclear weapons designers had concluded, after looking at all the available evidence, that Iraq was 3 to 5 years away from developing a bomb and may even have faced insurmountable obstacles.

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In Chicago’s Haymarket Square on the night of May 4, 1886, a dynamite bomb was thrown at a squadron of police during a rally of striking workers. The bomb blast and ensuing gunfire resulted in the deaths of police officers and workers. Eight anarchists were tried for murder and found guilty although the prosecution conceded none of the defendants had thrown the bomb. Four of the men were executed.

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A series of free entertainment on Friday nights has been organized at Wayne State University by a group of students known as the Friday Night Coordinating Committee (FNCC)

On February 3 there will be a classical music concert at Community Arts Aud., at 8:00, presenting Dr. & Mrs. Hockberg of the Wayne State University School of Music.

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highThere is virtually no aspect of life in America today that is not concerned in one way or another with the drug scene. Hippies and politicians, students, parents, teachers. police and revolutionaries all contribute their harsh or thoughtful or inconsistent opinions. Their voices range from the educated, flat and clinical sermons of the AMA, to the educated, maniacal sermons of Timothy Leary.

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The High Priest of Technology: “Dominate, dominate, dominate” (drawing by Stephen Goodfellow)

The High Priest of Technology still holds the high cards of death, but throughout the world mass opposition to his plans are taking place. Easter week-end in Europe saw at least half a million people in Scotland, England, the Netherlands and W. Germany carry off demonstrations, die-ins and blockades. Hundreds of other small actions like trespassing in the Upper Peninsula of Michigan by churchpeople on an Air Force base go largely unreported, but are examples of a wave of resistance to the annihilation which waits in the wings.

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In Southern California, the wild summers of 1960 and 1961 were a prelude to a series of famous youth insurrections: the watts riot of 1965, the so-called “Hippie riots” on Sunset Strip between 1966 and 1970, and the Eastside high school “blowouts” of 1968–69. [In the early sixties], Black youth in Los Angeles and elsewhere began to fight spontaneously for substantive control over community space—a thrust that would later become enshrined in the Black Panther Party’s program for “self-determination.”

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Remember what happened when you came home from the Chicago Democratic Convention in 1968? Things started blowing up around here—things like police stations, draft-boards and recruiting stations—even the war-crimes building at U-M and the Ann Arbor CIA office.

A dude named David Valler was coming on the set in a big way around that time. Called himself “President Dave” and meant it. He was so far out on his ego trip he was appointing his future “cabinet” from off the street. One street brother was tapped for “Postmaster-General” because he delivered mail.

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The Agnes Marsh ditch was hardly twelve feet wide and two feet deep but in it you could sink over your head in mud so foul it could make you puke. Nobody seemed to know when it was dug or why, or if it was natural, or if not, why not. It slid and hissed under the industrial yellow and pewter toned sky, its banks jewelec with the rusted-out hulks of old cars, some which crashed there years ago and some which were simply abandoned. Originally a drainage canal for adjacent farms, with the coming of throwaway culture, the Agnes Marsh took on the function of a neighborhood dump. And it had always been a sewer. The water carried every imagineable disease the locals could conjure. Everyone thought so. If you accidentally swallowed some you retched for weeks simply because you wanted to.

reviewed in this article

Juliette Minces, The House of Obedience: Women in Arab Society, 1980, translated from the French by Michael Pallis, Zed Press, 1982.

French sociologist Juliette Minces has written an informative introduction to the extremely complex subject of the subjugation of Arab women. One cannot read this study without feeling great remorse, frustration and empathy for the plight of these women who remain physically, psychologically and emotionally enslaved by a deeply ingrained tradition of hierarchical power which depends on their very enslavement for its continued existence.

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In our neoliberal societies, elites like to quantify the worth of human lives in various ways. A telling example is per capita GDP (Gross Domestic Product) that determines the economic contribution each citizen makes to a nation.

Such a view gives succor to Social Darwinists and free-market right-wingers. If some lives are more valuable than others in this formulation then why should those of lower value be aided by the wider community? While few elite figures today would say things like this out loud, similar calculi tacitly inform many political decisions.

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a review of

Wild Fermentation by Sandor E. Katz, 2003, 180 pp, $25. vvww.chelseagreen.com

The “hundredth monkey” suggests that if enough animals (including people) begin doing something, the rest will follow. “Chaos theory” suggests that a very small change can set a process in motion which causes an enormous effect. As a single yeast cell will divide and change barley to beer, we can feel empowered to change our lives.

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As we face the storms (both literal and figurative) of 2017, we offer a poem by Voltairine De Cleyre, dedicated to the memory of the May 1886 Haymarket strikes and demonstrations in Chicago, and especially to the anarchists murdered for their beliefs by the state.

De Cleyre was born in 1866 into a poor family in Leslie, Michigan. Schooling at a Catholic convent convinced her to reject all religion, and she became a free thinker, dedicated not to God, but to humanity.

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There is a tendency to casually dismiss works of science fiction and the supernatural in the arts, as if this type of thinking were just too cheap, too trivial to be bothered with. “2001” was virtually boycotted by the New York dailies and periodicals.

“The Illustrated Man” is a thoughtful, stimulating, and absorbing movie—one that I will return to see again and again and yet, if its early critical reception is any sign, I fear that this film will be largely underrated and thereby lose the very audience it seeks to contact.

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The Incredible String Band came to town one night, a few weeks ago, to share themselves and their music.

They came courtesy of CREEM magazine, and found that Detroit’s people, like those of most cities, were not ready for the peaceful message and music of the ISB.

Although most of the vast Ford Auditorium on May 16 was empty, the stage was filled before Mike Heron, Robin Williamson, Rose, and Licorice came on.

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“One never really contests an organization of existence without contesting all of that organization’s forms of language.”

--Debord, On the Passage of a Few Persons...

If capital must continually decompose and then restructure standardized communication in order to maintain just enough cooperation as is needed to ensure efficient production, then the defection from this campaign in favor of creating autonomous and “unreadable” modes of communication and dissent emerges as a viable, if limited, tactic. Language and communication become critical sites of anarchist critique and experimentation.

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JERUSALEM—The greatest thing that strikes you when you leave the Arab countries and enter Israel are the differences in the culture and the level of material wealth.

A Westerner feels completely at home in Israel. Miniskirted girls, wide avenues, traffic signs and lights, supermarkets and the complete freedom of the English language allow one to freely mix and mingle here. The abundance of discotheques, theatres, transportation facilities and lush parks provide good and easy-to-get recreation.

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By the last half of the nineteenth century, working conditions in American factories, mines, and mills were deplorable. Industrialists were ruthless about making money at the expense of the health and safety of the workers. They looked upon their employees as less than human.

No labor laws existed to protect the men, women and children who poured into northern industrial centers. The cheapest of laborers were the freed slaves from the South and poor immigrants from all over Europe, escaping famines, devastating wars, and repressive regimes. Slavery was officially outlawed in the United States, but the treatment of black people was little different than before the Emancipation Proclamation.

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When Cecil Taylor spoke at a panel discussion at the University of Pittsburgh prior to his concert there, it apparently came as a shock to his collegiate audience that he and his fellow musicians no longer wish to undergo the demoralizing experience of presenting their music in nightclubs. How could the musicians not want to play in nightclubs? the students wanted to know. What was going to happen to jazz then?

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Every revolution in jazz is fundamentally a revolution in the mode of sensing jazz rhythms and that is of course as true of the jazz revolution of today as it was of the bebop revolution of some two decades past.

The first thing that one does in striving to grasp the essence of a revolution—social or aesthetic—is to compare the new synthesis with the one it replaced. With respect to jazz rhythm, the transition is from the unvarying 4/4 pulse of bebop to a fragmented and polyrhythmic fabric which juxtaposes patterns of three beats, four beats, and beats of other bases against one another.

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