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There are at least three reasons to suggest why Gulf War 1-1/2 came at the transition point between the end of the Reagan/Bush regime and the Clinton imperial inauguration.

One: The Last Desperate Act Theory. The bombing of Iraq by the murderous Bush in the last hours of his presidency was primarily a final act of vanity by the out-going President who realized he was going to be remembered by history solely for his failures and corruption—a crumbling economy, Iraqgate, the last minute pardons to stop the exposure of his role in Iran/Contra, etc. So, he played his one successful trump—the Sadaam card. Hopefully, thought the craven Bush, this would leave indelibly his only triumph. Gulf War 1. Problem: TV reruns never play as well as the original hit series.

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“Side by side with the exigencies of life, love is the great educator.”

—Sigmund Freud

“Some day, men and women will rise, they will reach the mountain peak, ready to receive, to partake and to bask in the golden rays of love. What fancy, what imagination, what poetic genius can foresee even approximately the potentialities of such a force in the lives of men and women.”

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Women In Unity Against War blockaded the entrance to the Royal Oak, MI Armed Forces recruiting station for several hours, Jan. 29. Their flyer asked people to “disregard divisive boundaries imposed by empires that wage war.” The demo came in response to the Iraq bombing. Photo/Amy Morgan

War is inevitable. Since April, 1991 and the end of the Gulf War, we’ve witnessed George Bush and Saddam Hussein engaged in a quite deadly game of chicken, with Hussein often blinking but sometimes not fast enough. In addition, US Marines now occupy the strategic Horn of Africa, giving the Somalian’s bullets as well as bread as they try and “keep the peace” (a Pax Americana); yet another Bush “New World Order” legacy.

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“Here we cast anchor in rich earth.”

—Tristan Tzara, Dada Manifesto (1918)

For our Mother the Earth, we set sail on Celestial Ships. Anchored in Erda, we ride the wind. For Gaia, we take flight, spreading terrifying Cafardic wings. No longer trembling at the emasculating, defeminizing sound: the Name of the Father. We re-member Mama. Papa dis-membered Mama. We now re-call the suppressed Names of the Mother. Anamnesis for anonymous Manna. A surre(gion)al celebration, a Mani festival for Mama Earth. This is dedicated to the One we love. For the One Big Mother, in her thousand forms, here it is: the Mama Manifesto (1989)

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October 21, 1992 marked 25 years ago that a huge anti-war demonstration swept past the Lincoln Memorial in Washington, D.C. and over the bridges into Virginia, wave after wave of young anti-warriors crashing against the walls of the Pentagon.

GIs blocking entrance to the Pentagon, Oct. 21, 1967. Some demonstrators tried to levitate the structure while others put flowers in the soldier’s gun barrels. FE photo/Frank H. Joyce

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A review of

The State of Native America: Genocide, Colonization and Resistance (Ed., M. Annette Jaimes, South End Press, 1992)

“Native Americans as a group experience the most extreme poverty...far and away the greatest rates of malnutrition, plague disease, death by exposure, infant mortality, and teen suicide of any group on the continent.”

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“I know one or 2 who have this year, for the first time, read a president’s message, but they do not see that this implies a fall in themselves rather than a rise in the president. Blessed are the young for they do not read the president’s message.”

—Thoreau to Parker Pillsbury, April 1861

The Empire now has New Clothiers, and opportunely for the rulers. As the political management languished and the economy buckled, change became the only way to keep the Empire on its track. The apparatus of organized illusion called the slaves to the Lever: which figurehead could best keep the Empire slouching along? Which party would put them back to work mining the Mystery, with picks and shovels and a small particle of eternity for all, while soothing them with homilies of health and happiness and an economy that would grow and grow forever, amen? Who could provide bread and circuses, feed the unruly to the Coliseum, torch the rebel colonies?

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Welcome to the Spring 1993 edition of the Fifth Estate. Our promise of a third issue for 1992 never materialized, so you are reading the edition which follows our Fall 1992 publication. Subscribers receive four issues even if the period extends beyond a calendar year, so fear not if we don’t produce the expected annual number. You can check whether you are receiving sequential issues by looking at the total number of issues printed since our founding in 1965. This issue is #341 and Fall’s was #340.

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Letters, page 2

Issue intro, page 3

The Logic of the Telescope Against the wisdom of Hawaii’s Native People

STEVE KIRK page 4

Seattle Far-Right Shooter’s Trial Ends in Hung Jury: How can we get justice in an unjust system?

RUI PRETI page 6

Museum Chronicles Fightback & Victories Against Gentrification: The storefront housing the Museum of Reclaimed Urban Space in NYC.

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Welcome to our Winter 2020 edition. Although there is no specific theme this issue, the totality of our articles affirms a longstanding commitment to the philosophy of anarchism that is now an existential necessity given the political and environmental crises the world faces.

Can a body of ideas, considered impractical by many, and ignored by most, rise to the point where it is powerful enough to challenge centuries old modes of hierarchal rule and ecological destruction?

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Fifth Estate

Radical Publishing since 1965

Vol. 55, No. 1, #405, Winter 2020 — Follows our Summer 2019 issue.

The Fifth Estate is an anti-profit, anarchist project published by a

volunteer collective of friends and comrades.

No ads. No copyright.

Kopimi — reprint freely

www.fifthestate.org

Backwoods, Spring 2019, offers readers a discourse on anti-civilization thought and “autochthonous anarchy.”

Comprised of several central essays, including an impassioned and scathing examination of the atheist-materialist worldview by Backwoods editor Bellamy Fitzpatrick in “What Does the World Desire?,” the 72-page journal presents both practical and theoretical considerations in a well designed format.

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On a chilly Friday morning, November 6, 1992, a slight drizzle dabbed the sidewalk where the night before a man had been bludgeoned to death by a gang of Detroit policemen.

The story on the street was spreading faster than any newswire—how a black motorist was stopped and dragged from his car by two white cops who took turns brutally beating the unarmed man; how five other officers soon arrived to assist in the merciless discipline of a dying “suspect.”

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Send letters to fe AT fifthestate DOT org or Fifth Estate, POB 201016, Ferndale MI 48220

All formats accepted including typescript & handwritten. Letters may be edited for length.

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The Fifth Estate is a co-operative project, published by a group of friends who are in general, but not necessarily complete agreement with the articles herein. Each segment of the paper represents the collective effort of writing, typesetting, lay-out and proofreading.

The Fifth Estate Newspaper (ISSN No. 00150800) is published quarterly at 4632 Second Ave., Detroit, Michigan 48201 USA; phone (313) 831–6800. Office hours vary, so please call before visiting. Subscriptions are $6.00 a year; $8.00 foreign including Canada. Second class postage paid at Detroit MI.

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“On Gogol Boulevard” is the bulletin of the New York City Neither East Nor West Group which gives support and aids in communication between Eastern European anarchists and dissidents and similar movements in the West. It has functioned since the early 1980s and until recently was published as an autonomous section of Love and Rage newspaper. At an L&R conference held in Atlanta during Thanksgiving 1992 a decision was made to drop the OGB section in favor of an expanded “International Section.”

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“One hates to see Los Angeles go up in flames unless one’s got a camera running,” joked the British anarchist comedian Peter Cook after the 1992 LA riots. A variation on this idea applies to Western state-corporate media, which seldom covers the non-Western world unless it is gripped by disaster.

This is true of the Philippines today and its vicious president, Rodrigo Duterte, whose rule is characterized by a frenzied cocktail of leftish-style populism, state authoritarianism, cynical nationalism, toxic masculinity and, most appalling of all, the government-orchestrated mass-murder of drug abusers and traffickers.

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Hong Kong, 2019

In the latter half of 2019, the streets of Hong Kong, Santiago, Barcelona, Baghdad, London, Paris, and Beirut were flooded with huge demonstrations demanding reforms or the removal of politicians.

All displayed the outward exuberance of mass revolutionary upsurges, but generally raised only demands for fair governance rather than revolutionary alterations of the countries in which they are occurring.

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“To give food aid to a country just because they are starving is a pretty weak reason.”

—Henry Kissinger

Months before the United States sent troops to Somalia to supposedly protect food supply lines from the pilferage of “evil warlords,” Italy was completing arrangements to ship its toxic wastes to Somalia, with nary a protest from the U.S.

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“‘You just have to turn on a television to see that those people need help, and no one else is going to help them but us,’ said Todd Schuppert, a truck driver from Pekin, Ind.”

—New York Times, Dec. 1992

“Who tries to hold what flashes in the worldly storm will drown.”

—Taoist poem

“They want bases and the oil in Somalia,” I told Ed, looking into his intense, sad eyes. I was responding to the same question he posed to me during the Persian Gulf war. A former leftist, Ed wanted to know whether I believed “the U.S. could ever do anything good.”

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“News is the dialogue of fragmented power with itself. Notice how scientists, politicians or businessmen now complain that even they only learn about the events they manage from the news.

—“Some Fragmented Views from a Fragmented World” (Against Sleep and Nightmares)

Information bombardment from multiple media sources makes contemplation difficult. Everything is broken down into fragmented data having no relation to anything else presenting. It is superficially processed constantly. No rest, but neither exertion nor effort. Just continuous banality and superficiality.

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a review of

Glauber Rocha, Ismail Xavier, editor; I.B. Tauris, 2019

The fiftieth anniversary of the global upheavals of 1968 has provoked a spate of books examining political cinema and its relationship to the era.

It’s an almost frenzied demand to re-examine the camera as a weapon of rhetoric, and to grapple with cinema’s apparent decline as a radical medium over the decades.

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a review of

The Politics of the Joy of Printing: The Detroit Printing Co-op by Danielle Aubert. Artbook/D.A.P.

The text of this history of the Detroit Printing Co-op is engaging enough by itself, even without its colorful, graphic-filled pages of the work produced in the decade beginning in 1970 at an all-volunteer project amidst the city’s industrial ruins.

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a review of

Freedom in Solidarity: My Experiences in the May 1968 Uprising by Kadour Naimi; Translation and foreword by David Porter. AK Press, 2019 akpress.org

During times of social ferment like the present, there tends to be a reawakening of interest in past insurgencies, such as those of the May-June 1968 French uprising. So David Porter’s English translation of Kadour Naimi’s memoir of those transformative events is particularly timely.

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a review of

Among the Boat People: A Memoir of Vietnam by Nhi Manh Chung. Autonomedia 2019 autonomedia.org

“When wars are over, people only want to know who won, what exciting battles took place, and all that military idiocy. People never know what the innocent victims have to say.”

—poet and artist Yuko Otomo

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a review of

Parenting Without God: How to Raise Moral, Ethical, and Intelligent Children, Free from Religious Dogma Second edition by Dan Arel; forward by Jessica Mills. PM Press 2019

Although this may be beating a dead horse (that would be gods), there remains the pro-religionist argument that without God, anything is permissible. However, since under the sign of God, all horrors imaginable have occurred, it makes sense to look for a secular grounding for our ethics.

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“The Destruction of the Fifth Sun” is an allegory of justice based on the apocalyptic Aztec vision of the same name whereby the world and humanity ends in a cataclysm.

The central Mexican empire, dominant from 1300 to 1521, believed the doom could be delayed by daily ritualist human sacrifices in which the victims’ hearts were hacked from their chests by priests and the still pounding organs held aloft to the sun thereby appeasing the gods.

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The FE Bookstore is located at 4632 Second Ave., just south of W. Forest, in Detroit. We share space with the Fifth Estate Newspaper and may be reached at the same phone number: (313) 831–6800. Visitors are welcome, but our hours vary so please call before dropping in.

HOW TO ORDER BY MAIL:

1) List the title of the book, quantity wanted, and the price of each;

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Dear Fifth Estate:

I enjoy your publication and find it very thought provoking. As far as criticism of the existing social order is concerned, it is perhaps the most consistently inclusive I have run across. It is obvious to me that our current world is rife with injustice on a previously unimaginable magnitude, and is rapidly self-destructing.

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SLINGSHOT (700 Eshlecreature Hall, Berkeley, CA 94608) continues to be a thorough and thoughtful anarcho-newspaper from the always radical and socially tumultuous community of Berkeley. The Summer 1992 issue contains several interesting pieces of analysis on the Los Angeles rebellion and simultaneous uprisings throughout the world. Rather than resorting to reductionist cheerleading, the diverse collection of articles on LA provide a patchwork of revolutionary perspectives that reflect the event’s complexity and significance. The informative “News Briefs” about Berkeley and Jack Straw’s essay on psychedelic mushrooms balance out the issue.

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I was glad to see your discussion of my pamphlet, Misinformation and Manipulation: An Anarchist Critique of the Politics of AIDS, in your Spring 1992 issue (see “AIDS: Sex in the Safe: Repression & Treatment,” FE #339, Spring, 1992). However, I would like to comment on a few of the points raised in the article.

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(written on the 500^th anniversary of the European “discovery” of the Americas)

Oh that he had fallen off the edge of the world.

Oh that there had been an edge to fall off,

an edge the natives knew and revered

sharp and well-defined

a cutting edge

the edge the fearful sailors dreamed of

a never-ending point of no return.

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a review of

Godless: 150 Years of Disbelief edited by Chaz Bufe; Introduction by Don Arel. PM Press, 2019 pmpress.org

More than a thousand years ago, a Chinese Zen master wrote: Magical power, Marvelous action! Chopping wood, Carrying water. The eleven essays assembled here by See Sharp Press publisher Chaz Bufe are effective diatribes against belief in gods that completely destroy every aspect and argument on which Christianity and other religions are based.

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a review of

Between Earth and Empire: From the Necrocene to the Beloved Community by John P. Clark. PM Press 2019 pmpress.org

John P. Clark is a major thinker, on a par with Wendell Berry, Thoreau, or Rebecca Solnit. He is an anarchist and an eco-socialist but label not required.

The book under review, Between Earth and Empire, expresses the hope and the fear. From the Necrocene to the Beloved Community is his subtitle. Necrocene is geological portending death as a result of statist, technocratic, patriarchal society. The beloved community is spiritual. The terms bestride the natural and the social.

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FE NOTE: The following exchange concerns an interview done by Ariel Salleh with German ecofeminist author-activist Maria Mies, titled “Patriarchy and Progress: A Critique of Technological Domination,” and printed in FE #338, Winter 1992.

In a generally excellent issue, FE #338, Winter 1992, the interview with Maria Mies was disturbing in a number of ways. I would like to focus here on one major problem, her distortion of Marx’s ideas, which enables her to present him as a patriarchal techno-fixated materialist with no moral principles (as if he were indistinguishable from your average capitalist).

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It seems improbable that a conference was held in Havana last May to examine the life and ideas of the Russian Bolshevik, Leon Trotsky. One would think the Cuban Stalinist bureaucracy would be averse to allowing a gathering sympathetic to the Soviet dictator’s arch rival within the Russian ruling clique power struggle that occurred almost 100 years ago.

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a review of

Anarchist Cuba: Countercultural Politics in the Early Twentieth Century by Kirwin Shaffer. PM Press 2019

“...these anarchist rebels took part in a long tradition of imagining Cuba as an ‘island of dreams’ where humanity could create a free, healthy, educated, and egalitarian beacon for global liberation.”

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a review of

Red Round Globe Hot Burning: A Tale at the Crossroads of Commons and Closure, of Love and Terror, of Race and Class, and of Kate and Ned Despard by Peter Linebaugh. University of California Press, 2019

The title of this fascinating and inspiring work comes from visionary poet William Blake (1757–1827). In one of his most memorable passages, Blake writes that “They told me that I had five senses to enclose me up, / And they inclos’d my infinite brain into a narrow circle,/ And sunk my heart into the Abyss, a red round globe hot burning/ Till all from life I was obliterated and erased.”

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This slightly abridged Encyclopedie des Nuisances text first appeared as a pamphlet in July 1990. In French, the term “nuisance” denotes a serious affliction, not a mere annoyance. Thus, the authors refer to “the State as the ultimate nuisance,” and challenge the reader to look beyond the mere management of our distress.

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a review of

Poll Tax Rebellion by Danny Burns, Photographs by Mark Simmons, AK Press, Stirling, Scotland and Attack International, London, 202 pp.

Imagine the euphoria of making a government back down! Danny Burns’ vivid 200-page account of the popular and widespread rebellion against the British poll tax warms the heart.

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The role of technology in social and class struggles has long been debated among opponents of capitalism and the state.

But one of the newest branches of the Industrial Workers of the World, the Freelance Journalists’ Union, or IWWFJU, shows that digital praxis, coupled with the radical labor organization’s century-old model of organizing, offers even the most precarious workers new possibilities for resistance to their century-old enemy: the employing class.

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Some 200 local residents turned out to show their opposition to the Detroit incinerator and the ongoing destruction of planetary life systems in early June. Following a dormant phase, this demonstration did much to clear away a pall hanging over our community since the incinerator restarted in 1990 and the Gulf War damaged our spirit.

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The following report appeared in the March-May 1992 Counter-Information, c/o 11 Forth St., Edinburgh, EH1, Scotland. Their four-page publication is free, but they welcome donations.

Over 12 million people are refusing to pay the unjust poll tax. People power has forced the Tories to announce its future abolition.

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Transhumanism, which rarely rates a mention in the media, suddenly had a brief moment of infamy recently due to the reported interest in it by the late, evil, child sex trafficker, Jeffry Epstein.

Transhumanism claims that by utilizing technology it can artificially enhance the human body, and, if pursued far enough, will solve everything including victory over death, as futurist Ray Kurzweil and others promise. It involves a headlong leap of faith, viewing advanced technology as a transcendent breakthrough. Bio-ethecist Amy Michelle Debaets termed transhumanism “the Rapture of the geeks.”

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Within the space of two weeks in April and May of this year, California was rocked by two events that shook its image as the locus and realization of the American dream. Coming on the heels of the damage caused by shifting tectonic plates in the northern and southern regions of the state, Californians were reminded that they were subject to cataclysmic changes in their political as well as their geological topography. That such subterranean violence broke out into the open was a reminder that notions about progress and stability were built on shaky material foundations.

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After years of reading essays in the seemingly endless debate over pornography in the feminist and anarchist milieu, one of many questions reverberates with the most resonance for me: will pornography exist in utopia?

Ellen Willis, in her essay “Feminism, Morality and Pornography,” states: “I imagine that in utopia, porn would wither away along with the state, heroin, and Coca-Cola.” But even in utopia, won’t some of us still write and make pictures that express our deepest erotic secrets and desires?

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The intricate web of lies fielded by the U.S. to hide the real reasons for its 1991 attack on Iraq has been further exposed (see Spring and Summer 1991 FEs for earlier disclosures). Realizing that the American people would not support a war to protect Persian Gulf oil profits, President Bush contrived a hobgoblin, depicting Saddam Hussein with a nuclear bomb. He presented this as an imminent threat and the reason why the war had to be prosecuted immediately rather than waiting for slower-acting sanctions. Now we find hidden away in the pages of the May 20, 1992 New York Times was the information that an international gathering of nuclear weapons designers had concluded, after looking at all the available evidence, that Iraq was 3 to 5 years away from developing a bomb and may even have faced insurmountable obstacles.

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Welcome to the Fall 1992 Fifth Estate. No, you didn’t miss an issue. Summer just sort of went by and we never got an issue out. As usual, you can probably expect only one more edition this year. Even though we print only three times a year (officially we are a quarterly), it is heartening to continue to receive the support we do from readers. Our usual thanks to all of you—sustainers, subscribers and book store buyers—for making this project continue.

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Fifth Estate note: The 12^th annual Earth First! Round River Rendezvous (RRR) was held in Colorado’s San Juan National Forest, June 28-July 5, with a direct action against an Amoco Corp. facility immediately after it.

Lone Wolf Circles, a long-time EF! activist, contributes the following report of the RRR and his impressions of it.

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It’s time to celebrate

the Late-sleepers

and merry drinkers,

the loafers & slackers & slow-pokes.

The ones on permanent vacation,

unhurried and unworried,

the rose-smellers & growing-grass watchers, what harm

did they ever do?

How about a cheer

for siesta snoozers

and Lazy losers,

the long joke-tellers

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