Full list of texts

It doesn’t take an astute observer to point out that an increasingly important product of our society is death and disease. Neutron bombs, cruise missiles, satellite warfare, radioactive wastes, carcinogenic drinking water, mercury poisoning, chemical plagues, industrially-induced cancers, all are prominent parts of our daily lives.

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A recent addition has been made to the folk scene in the name of John Stewart. He is currently touring key cities to promote his new Capitol album, “California Bloodlines.” The Fifth Estate spoke to him at Baker’s Lounge.

His producer is Nick Venet who has given us such sounds in the past as The Association and The Lovin’ Spoonful.

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In the garden of 45 Colorado, Highland Park — 1981. Mel Rosas, Stephen Goodfellow, Alan Franklin, Ralph Franklin, Lowell Boileau & Silver

With a name like the Layabouts, it should come as no surprise that Detroit’s Cass Corridor premier anarchist dance band has taken 15 years to produce a follow-up recording to 1985’s blazing combination of infectious beats and insurrectionary lyrics, No Masters.

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The sphere of politics has gone full-circle with the newly organized Oakland County Chapter of the Young Americans for Freedom.

In the past, YAF has been considered a right-wing, conservative organization. Recently, the Oakland County YAF under the chairmanship of Terry Epton passed resolutions against the draft and against “laws regulating the sale possession and use of marijuana.”

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When Saturday matinees were only two bits and weekly serials dragged on endlessly, James Bond was barely a flicker on a distant horizon. Broccoli and Saltzman with Panavision, Technicolor, United Artists, Sean Connery and a bottomless shipload of gimmickry have thrown us back to our childhood.

Until now, the most un-cinematic bait drew the fish out of the woodwork; Lesbians, homosexuals, a sadistic grandmother, a unique air corps and a frequently bedridden James Bond. The utter shock of the latest Bond thriller is that it really clears the deck and settles down to telling an exciting story.

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this courtroom is a public urinal reeking

with the suicidal odor of protocol

the oily horror of boredom illuminates my nausea

on a never ending ride into the hinterlands

of the loneliest chaos I have ever known

does the defendant waive time?

my lawyer winks flirtatiously

yes, your honor

he learned his ABCs

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Part II of this article appeared in Fifth Estate #273, June 1976.

The American health care system is currently undergoing a barrage of criticism from every corner; particularly, it has become fair game for dissection on the pages of newspapers all over the country. Last month the Detroit Free Press headlined a front page story “Doctors Blamed for Health Costs,” with a subhead running beneath it which read: “Study Cites Monopoly Fees; Hospital Bills Triple in a Decade.”

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Part I of this article appeared in Fifth Estate #272, May, 1976.

“Horse sense and humanitarianism dictate that we phase out most and probably all municipal hospitals before the end of the century.”

—New York Commissioner of Health Lowell Benin, speaking to a group of businessmen, March 5, 1976.

“We’re going to have to operate pretty much like a private hospital; if a patient can’t pay he won’t be admitted. Patients may have to sell their homes for care. We can’t deprive a student of his education to finance a patient who can’t pay.”

—Chancellor Elmer Learn of the University of California at Davis, on the occasion of the university’s takeover of a public hospital in 1972.

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The color of the Statue of Liberty

Grows ever more deathly pale

As, loving freedom with bullets

You shoot at yourself, America.

You can kill yourself this way!

It is dangerous to go out

Into this hellish world,

But it is still more dangerous

To hide in the bushes

There is a smell on earth of a universal

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With the weather warming up, people will be into all kinds of radical activity and crazy shit. If you are into it or see it happening, give us a call at 831–6800 or send it in to us at 4403 Second, Detroit, 48201.

As we go to press, the news just came in that black students at the Orchard Ridge campus of Oakland Community College held a sit-in, trash-in today at the school.

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The second issue of the Youth News Service was sent out on February 25. The news packet was sent to some 43 high school and youth collectives who are putting out underground newspapers or are thinking of starting them.

The Fifth Estate is turning over a back office to the Youth News Coalition to use as a general Office.

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NOTE: Costa-Gavras, the director of “Z,” was born in Athens, Greece in 1933. In 1964 he made his first film, “The Sleeping Car Murders” and since has completed “One Man Too Many” and “The Avowal.” While in New York for the opening of “Z,” he was interviewed by Dan Georgakas, a writer who is active in the anti-junta movement, a past contributor to the Fifth Estate who was in Greece in 1963 during the Lambrakis affair, and Gary Crowdus, editor of Cineaste Magazine.

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The calendar is prepared by Fifth Estate calendar girls Karen Kovac and Naiomi Epil with cooperation from Detroit Adventure. Copy deadline is the 6^th and 22^nd of each month and should be sent to the Fifth Estate, Calendar 1107 W. Warren, Detroit, Michigan 48201.

SUN OCT 15

DANCE/CONCERT. The Cream plus the Rationals, the Apostles, the Thyme in a no — age — limit show at the Grande Ballroom, Grand River at Beverly from 6 p.m. to 9 p.m. Adm. 10/15.

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Excerpted from Fifth Estate #367–368, Spring-Summer 2005 40^th anniversary issue. This is an edited version of Don’s essay.

The design shows a pyramid surmounted by an eye being blasted by a bolt of lightning. Bannered beneath the collapsing pyramid is the motto, “NON SERVIAM.”

If English, Spanish, Italian, or French is your native tongue, then you can probably guess the Latin translation: “I will not serve.” The phrase is taken from Paradise Lost (1674) by the radical poet of the English Revolution, John Milton, wherein the archangel Lucifer refuses to obey God and is cast into the frozen lake of Hell for his rebelliousness.

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The design shows a pyramid surmounted by an eye being blasted by a bolt of lightning. Bannered beneath the collapsing pyramid is the motto, “NON SERVIAM.”

If English, Spanish, Italian, or French is your native tongue, then you can probably guess the Latin translation: “I will not serve.” The phrase is taken from Paradise Lost (1674) by the radical poet of the English Revolution, John Milton, wherein the archangel Lucifer refuses to obey God and is cast into the frozen lake of Hell for his rebelliousness.

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What is the Sound of One Hand making a Clenched Fist?

If you see a Black Flag waving on the Flagpole, what moves?

Does the flag move? Does the wind move?

Does the revolutionary movement move?

What is your original nature--before May ’68, before the Spanish Revolution, before the Paris Commune?

Somehow this doesn’t seem quite right. And in fact, it’s unnecessary. From the beginning, Zen was more anarchic than anarchism. We can take it on its own terms. Just so you don’t think I’m making it all up, I’ll cite some of the greatest and most highly-respected (and respectfully ridiculed) figures in the history of Zen, including Hui-Neng (638–713), the Sixth Patriarch, Lin-Chi (d. 867), the founder of the Rinzai school, Mumon (1183–1260), the Rinzai master who assembled one of the most famous collections of koans, Dogen (1200–1253), the founder of Soto, the second major school, and Hakuin (1685–1768), the great Zen master, poet and artist who revitalized Zen practice.

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Smiling and serene Michio Kushi arrived in Detroit Tuesday, the 31^st day of January to talk about his life work, Macrobiotics. To audiences that night at the residence of Bill Reid and Ken Burns and at Jim Semark’s the next, he explained that Macrobiotics is a dietary approach to living based on the principle of yin and yang, two terms for which he has been unable to find an equivalent in our language.

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Ugly nationalism is surfacing everywhere. It is important for those who oppose the State to reject any and all forms it may take. The following addresses the problem in Canada, but applies to all nationalisms.

from A comrade from Quebec, with FE editing

As the orgy of nationalist stupidity approaches its climax, there has never been a better time to reappropriate the word sovereignty. Never has a need for autonomy been more painfully urgent than it is today. But now that Capital and the State occupy almost all the terrain, our minds become the only space that is usually left. The power of the courts, cops, bosses, and bureaucrats of the present and future States is awesome and undeniable. But for us, these institutions have no legitimacy and will have none in the future State.

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Zerowork No. 1; Available from P.O. Box 515, Station C, Toronto, Ontario, Canada or through Ammunition Books (see further in this issue).

The last few years have seen the appearance of few new journals, even fewer of which are worth taking seriously. Zerowork, however, is one of the exceptions. Despite a density of text and an absence of graphics and photographs, this journal is well worth reading.

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Bob Brubaker’s defense of agriculture [this issue, FE #330, Winter, 1988–89] seems to have two main components, one in which agriculture itself recedes in favor of “symbolic exchange.” Here it is argued that “symbolism, not agriculture, was the sun around which primitive life revolved,” and that “where there is symbolic interaction with nature, ecological destruction doesn’t take place.” But while it is more pleasant to hear the voices of ceremonials and rituals than to contemplate the ravages of agriculture, reality must also be encountered.

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Five-legged beast carved in basalt. Face of a Babylonian warlord and body of a desert flesh eater. His eyes saw for centuries into black sand and dust, into the thickened skin of the earth. Cities and cities, temples and temples, mountains of bone above him as a grave. He is a protective godling, seeing forward and seeing nothing.

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a review of

War of Dreams: A Field Guide to DIY Psy-Ops by Jason Rodgers. PM Press, 2024

At the height of the zine movement in the 1990s, thousands, perhaps tens of thousands—what could be thought of as armies of people—would march off to their post office boxes every day to engage in an ongoing assault on mainstream culture using low-circulation publications as their weapons of choice.

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a review of

The Gun and the Olive Branch: The Roots of Violence in the Middle East by David Hirst. Second Edition, 1984, Faber and Faber, 475 pp., £12.50.

In Mein Weltbild (1934) Albert Einstein identified Judaism with a specific “moral attitude” to life: “the essence of that conception seems to me to lie in an affirmative attitude to the life of all creation. The life of the individual only has meaning insofar as it aids in making the life of every living thing nobler and more beautiful. Life is sacred, that is to say, it is the supreme value, to which all other values are subordinate.” Yet in this same work, the great thinker and lover of peace and human brotherhood defended the Zionist realization of “Judaism” in Palestine

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Today (1973) a new imperialist war breaks out in the Middle East and the vicarious social-patriots who constitute today’s established “left” can hardly contain themselves in their eagerness to rush to the defence of one bourgeoisie against the other.

A few social-democrats and left-wing Zionists declare their solidarity with “plucky little Israel” against “Arab aggression”, ignoring the fact that the state of Israel is fighting a war over conquered territories, over vital raw materials such as the Sinai oil-fields, which now supply almost all of Israel’s oil, over Israel’s “right” to continue her repression and exploitation of thousands of Arab workers and peasants in the “administered areas”.

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This short account by Liberation News Service of Zionism’s sordid history as a white settler, colonialist movement barely scratches the surface in terms of the magnitude of the injustices committed in the name of the Jewish people, but should not in any way imply support for any of the Palestinian Nationalist groups who claim to speak for the refugees.

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This article is an excerpt from Our Roots Are Still Alive: The Story of the Palestinian People, by The Peoples Press Palestine Book Project, published by the leftist newspaper The Guardian and is available through the FE Book Service.

[In 1947] The United Nations Special Commission on Palestine (UNSCOP), which had no African or Arab members, recommended by a narrow margin that Palestine be divided into a Jewish and an Arab state. The partition plan granted 55 percent of Palestine to the Jews, who were 30 percent of the population and owned only 6 percent of the land. Some 407,000 Arabs, a number nearly equal to the number of Jews, were to live in the area assigned to the Jewish state. The Arab state was to include ten thousand Jews and 725,000 Arabs in the remaining 45 percent of Palestine.

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