David Watson

“A Humble Call to Subvert the Human Empire” by longtime Fifth Estate collaborator David Watson is from a recent collection of his writing, Against the Megamachine: Essays on empire & its enemies (Autonomedia, 1999); it’s one of a few in this highly recommended volume that has not previously appeared in this newspaper. See Bookstore page for ordering information.

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Introduction by Sunfrog

As one of the more outspoken non-atheists in the FE collective, it’s fitting that one of my early memories of the project was an argument about religion. I was hanging out in the office under the auspices of helping the collective members in their battle to stop the Detroit trash incinerator. While I could usually hold my rhetorical own, I was outnumbered and intellectually outgunned that afternoon in early 1988. Before I left the office that day, one of the collective members pulled me aside, sensing that I was feeling emotionally bruised after taking such a verbal beating. He encouraged me not to take the discussion personally, told me that he valued my participation, and gave me a book by Frederick Turner called Beyond Geography. If it weren’t for that gesture by David Watson, I wonder if I might not be here as a co-editor, writing this intro to his most recent article.

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View or download PDF [57 KB] fe-390-48-anarcho-crosswordHints are displayed below the puzzle.

See below for answers and annotationshttp://www.fifthestate.org/wp-content/uploads/2013/10/fe-390-48-anarcho-crossword.pdf

ACROSS

3. Brit anarcho-punk band; also rude or distasteful

5. Not charity; the Prince agrees 6,3

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a review of

Under the Sign of the Bicycle by Alon K. Raab (Portland: Gilgul Press), 31 pages, $3. from the Community Cycling Center, 2407 NE Alberta, Portland OR 97211.

“When I look at childhood,” begins Robert Bly in a poem in his stunning recent collection, Morning Poems,

I see the yellow rosebush

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Now that a significant number of both patricians and plebes of the American metropole, from wealthy futures traders to dishwashers, have become collateral damage in the crossfire between Jihad and McWorld, it bears asking ourselves what forces are really clashing and what is at stake.

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The following text is a speech given by Fifth Estate staff member David Watson at a conference on July 9, 1994 at Rutgers University in New Brunswick, hosted by the New Jersey Greens. Entitled “A Radical Ecology Forum: Ecological and Communitarian Visions,” the gathering drew approximately one hundred people. For a report of the conference, and the introductory remarks made by Steve Welzer, see the latest edition of the Jersey Greens Journal, c/o Green World, P.O. Box 2029, Princeton NJ 08543. Please send $2 to cover costs.

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The news in March 2019 that, due to “financial and community concerns,” the Detroit trash incinerator was to be closed was weirdly reminiscent of news back in the spring of 1986 that it was going to be built: It came as a surprise to almost everyone in the city. This time, obviously, it came as good news; people who had been working to shut it for decades naturally celebrated the closing as “a glorious day for the city and its residents,” as Sandra Turner-Handy, a long-term environmental justice activist, member of the Michigan Environmental Council, co-supervisor of Zero Waste Detroit, put it. [1]

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The text which begins on the following page is excerpted from Beyond Bookchin: Preface for a Future Social Ecology, a new title co-published in fall 1996 by Black & Red, Detroit, and Autonomedia, Brooklyn. Its author is Fifth Estate staff member David Watson.

In Murray Bookchin’s extensive writings on ecology and anarchism spanning four decades, he has tried to take us beyond Marx toward a more fundamental critique, a holistic rationality, a deeper freedom. He is recognized in many anti-authoritarian circles as an anarchist luminary and elder of significant importance to the extent that some identify themselves as “Bookchinites.” Under the watchword of “coherence,” Bookchin has sought nothing less than the full explanation. But David Watson’s latest book shows that Bookchin’s work ultimately falls far short of its pretensions, and thus fails to guide us toward the promised “pathways to a green future.”

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As we go to print, it is with great sadness that we report the passing of our compañero, amigo, padre, and abuelo, Federico Arcos, in Windsor, Ontario, at the age of 94. The last several months were very difficult for him, but all in all he lived long, fully, and admirably. He stood for lasting and noble human values. He cared about human beings and the Earth. He believed in justice and freedom and human solidarity and compassion. He had a powerful and permanent effect on us.

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In June and July, during a visit to Spain, my partner Marilynn Rashid and I spread some of the ashes of Federico Arcos, a companero, friend, and mentor to many of us in Detroit and Windsor, Ontario, including those on the Fifth Estate. Fede, as he was called, died in 2015 at the age of 94.

(For Federico’s memorial in Detroit in 2015, see FE issue 394, Summer 2015 and 395, Winter 2016.)

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“The layman Ho asked Basho: ‘What is it that transcends everything in the universe?’ (another version: ‘If all things return to the one, to what does the one return?’)

“Basho answered: ‘I will tell you after you have drunk up all the waters of the West River in one gulp.’

“Ho said: ‘I have already drunk up all the waters of the West River in one gulp.’

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In politics nothing can be taken at face value; many times what passes for an elaborately drawn political point of view is little more than a posture which conceals psychopathology. Trotskyism, a stillborn variety of marxism notable for the bizarre historical ironies embodied in it, is a particularly appropriate example.

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Progressive High School students throughout the Detroit area were shocked April 22 to read in the Detroit “News”: “Ferndale H.S. Drops 138 Negro Protesters.”

This blatantly racist act by the administration at Ferndale came down when black students walked out in protest of the treatment of their demands to the Ferndale Board of Racist Education. The students, according to spokesman Anthony Collins, had demanded a meeting on April 21, but the Board stalled, and finally postponed the meeting. So black students walked out.

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Collage by Freddie Baer

“It’s rubble now.”

—General Henry H. Shelton, Chairman, Joint Chiefs of Staff, surveying damage from U.S. missile attacks on Iraq, December 17, 1998.

You were once a place before maps were drawn

and what became of you was named, a single morning

inhabited by winds off blue water—and perhaps

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The awesome magnitude and incomprehensible physical destruction and human suffering caused by the tsunami that ravaged and rattled the earth in December render any statement about it, any explanation, painfully inadequate. Towns were demolished, villages and whole stands of trees smashed to splinters, trains swept off their tracks and bent and twisted like toys. People were swept back into the sea, crushed under rubble, pulled from each other and drowned in the flood waters, left mangled and askew in trees and power lines by the terrible waves.

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The article from which this excerpt is taken, “Stopping the Industrial Hydra: Revolution Against the Megamachine,” appeared in our Winter 1990 issue. It provides analyses of the Exxon Valdez oil spill of March 1989 from the standpoint of a global criticism of industrial capitalist society.

The Valdez was the source of the worst oil spill to that date in U.S. history, spilling eleven million gallons into Alaska’s Prince William Sound, where it ran aground.

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This article first appeared in FE #320, Spring 1985 under the pen-name George Bradford. It is reprinted on the 20^th anniversary of the defeat of the U.S. empire in Vietnam.

by Richard Drinnon

Another decade has passed and it is Spring 1995, twenty years since the “fall of Saigon to the Vietnamese,” in David Watson’s mordant words, and the man who gave his name to that war has just published In Retrospect, a memoir from which he broadcasts what everyone by now has heard: “we were wrong, terribly wrong.” Now the ur-Whiz Kid tells us that he had become a covert convert to the antiwar movement even by 1967, the year twenty thousand resisters tried to shut down his Department of Defense. If only the erstwhile carpet bomber had then come outside to join the fair number of us who had slipped by the soldiers and the marshals to piss on the Pentagon, what a triumphant relief that would have been, what an epiphany! Yet after twenty-eight years we can still say that Robert S. McNamara’s tardy outing is better late than never, no?

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From July 1845 to September 1847, Thoreau lived at Walden Pond outside of Concord in a small cabin he built largely from scrap. Uninformed cynics typically criticize him either for staying close to town instead of seeking authentic wilderness—or for staying in the cabin only briefly; Thoreau himself made no great claims for his experiment, as he called it, explaining that he was attempting to “live deliberately,” to explore himself, to turn his attention to the woods. (In his essay, “Walking,” he also says that he prefers a kind of “border life” at the boundary between civilization and wilderness). Thoreau finished Walden after returning from the woods to embark on the “other lives” he said he still needed to live.

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In his foreword to Clifford Harper’s Designs for Anarchist Postage Stamps: Postage Stamps for After the Revolution, Colin Ward reminds us that some public institutions are worth saving. No radical activist could deny the immense importance of sending and receiving mail, and what this international public institution has meant to us.

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“Only movement can know movement.”

--Herakleitos

Someday, if anything is left of any of this, and this epoch’s fascination with historical records and documentation endures, I imagine some historian, grad student, or amateur archivist will write a text detailing, accurately or less than so, the vicissitudes of the small group of friends and comrades in Detroit and elsewhere who have produced the FE. This task will probably have to fall to such a person, I fear. My original attempt to write something that was both memoir and intellectual history led to arguments not only about how the history should be presented, but about what happened. To paraphrase Yogi Berra, it was Rashomon all over again. Woe to anyone who tries to write the history of shared, intense activities.

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In December 1997 two writers died who influenced our perspective: Rudolf Bahro and Cornelius Castoriadis, both former marxists capable of valuable insights as well as highly questionable positions. Bahro and Castoriadis were original thinkers, nevertheless, and deserve recognition as important voices in the breakup of traditional leftism and the emergence of new forms of radicalism.

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I wonder if anyone else feels the same nausea and despair I experience when reading missives like R. Tate’s [see in this issue “More Debate on the Balkans,” FE #360, Spring, 2003]. Apparently, such jumbled, simple-minded invective, with its breathless disregard for the requirement to present serious evidence to support an argument, is what now passes for debate, for reasoning, in the so-called anti-authoritarian milieu. Was it always like this? Do any of these people even bother to learn anything about a subject anymore before applying their one-size-fits-all template?

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Looking to change my life, at the age of nineteen I decided to pack my belongings into a knapsack and hitch-hike to California. Two miraculous rides carried me through prairies, deserts and mountains into Los Angeles to a friend’s place at the edge of Hollywood. In those days, at least, California was considered the ultimate destination for every dream of freedom and opportunity, spiritual and economic.

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Plymouth, Michigan, is a small town. To say that it is conservative would be an understatement.

It is run by a small group of politicians and pigs, among them Carl “Pig” Berry, the chief narc; Chief of Pigs “Daley” Straley; Harold Gunther, the ex-mayor, who is running for the post of city commissioner; and a few others.

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It’s finally over. Now we can get back to work. Over the last seven months a surprising number of our comrades were increasingly distracted by the seductive spectacle of humiliating Bush and Cheney on a grand scale. Anarchists I know, respect, and love voted, ferchrissakes, in their overwhelming desire to publicly rub Bush’s nose in it. But in the back of their minds they all knew that a Kerry victory wouldn’t change anything other than infinitesimally retard the atrocities, plunder, and human rights abuses carried out in the name of the USA.

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Federico Arcos, 1947

Federico Arcos (July 18, 1920-May 23, 2015), a lifelong anarchist, participated in the Spanish Revolution and Civil War in the 1930s, and later took part in the antifascist underground there. He immigrated to Canada in 1952, where he continued his commitment to anarchist goals. He eventually compiled an extensive archive of anarchist writings and other material.

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Our longtime friend and comrade Jim Campbell died suddenly last September 17 of heart failure. He was 57 years old. Jim was a mainstay of the Toronto (and larger Canadian and international) anarchist community. Though we had not been in close touch lately, we had a long political and personal relationship going back to the late 1970s, including political collaboration, correspondence, and visits in Detroit and Toronto.

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Collage: James Koehnline

A review of the following texts:

Green Apocalypse, Luther Blissett, Stewart Home, and the Neoist Alliance (London: Unpopular Books [Box 15, 138 Kingsland High Street, London E8 2NS UK], 1996), £3.50

Into the 1990’s With Green Anarchist, Steve Booth (London: Green Anarchist Books [PO Box 407, Camberley GU15 3FL, England], 1996), £4

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FE note. Excerpts from “Swamp Fever, Primitivism & the ‘Ideological Vortex’: Farewell to All That” first published in the Fall 1997 issue of Fifth Estate (vol. 32 #2 (Whole Number 350)). End note.

Civilizations, most people know, destroy themselves. Radical greens, anarchist or otherwise, need to ... develop a constructive politics of solidarity, justice and renewal that moves beyond one-dimensional opposition to and unintelligible confrontation with mass society.

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Note to Web version: In the print edition this article is erroneously attributed to Coquilles St. Jacques.

The invasion by technological civilization of indigenous societies, be it through massive industrialization or through seemingly innocuous “microtechnologies” in the form of commodities, undoes a society overnight.

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By last count, 1.5 million Iraqis, one million of them children under five, have died as a result of the U.S./U.N. sanctions, either through starvation or from lack of medicine for easily curable diseases. People are dying at a rate of about 11,000 a month, and some four million more are on the verge of starvation. In the seven years since the 1991 Gulf War’s intense and devastating bombing campaign, Iraq has become the international oil economy’s extermination camp.

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“How can the spirit of the earth like the White man?...Everywhere the White man has touched it, it is sore.”

—a woman of the Wintu tribe (California)

Among the many places too numerous to name that have been defiled and destroyed by western civilization, there is a mountain in a place called Arizona, a mountain called Dzil nchaa si an (Big Seated Mountain) in the language of the earliest known human inhabitants, Mount Graham on modern maps. This is the abode of the Spirit Dancers (Ga’an), who taught the Apaches their sacred songs and dances. It is the highest peak in the Pinaleno Mountains, situated at the meeting place of four biotic zones—the Chihuahuan and Sonoran deserts and the Rocky Mountain and Sierra Madre forests.

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Various technical and resource problems delayed publication of this issue of the FE (see article elsewhere). Hence, the sweep of events in the Middle East has already rendered some of the focus and information in this article a bit out of date. Atrocity has followed atrocity, and the situation has become even more dangerous and volatile. With the introduction of Reagan’s “peace initiative,” a scheme which would essentially leave the Palestinians at the mercy of their old nemesis King Hussein of Jordan, Begin and his supporters have proved themselves utterly intransigent by launching plans for further settlement of the West Bank by Zionist settlers. Begin, his face red with excitement, declared before Israeli parliament in a Hitler-like tirade, “The world will witness whose dedication will win...If someone tried to take Judea and Samaria [the West Bank) from us, we will tell him: Judea and Samaria for the Jewish people for all generations.”

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Dear Fifth Estate:

As an Earth First! sympathizer and subscriber to many deep ecology principles, I read David Watson’s How Deep Is Deep Ecology? with great interest. I learned a tremendous amount from it. His criticisms were penetrating and well taken. I also appreciated the tone of sympathy despite profound differences.

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“Police shot at an angry crowd Saturday, killing three people just after the mob forced President Frederik W. de Klerk out of a black township where 39 died in a massacre last week...

“As soon as his motorcade arrived the crowd accused de Kirk of complicity in last Wednesday’s massacre of women and children by about 200 men. Some youths pounded on his car, shouting ‘Go away murderer’ and ‘Get the hell out of here.’

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Milosevic by Richard Mock

Slobodan Milosevic has been at The Hague for a little more than a year, the first head of state to face a war crimes tribunal since the crime of genocide was codified in the UN Charter. The former autocrat stands accused of sixty-six accounts of war crimes, including ethnic cleansing in Croatia, Bosnia and Kosova; the murder of civilians and prisoners; and genocide in Bosnia.

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When this essay first appeared in the Fifth Estate in Spring 1985, the Vietnam War already seemed to be receding into ancient history. Central America was at that time being battered with money and proxies, rather than with “American boys,” who tend to get themselves unceremoniously killed while smashing up other people’s neighborhoods. A few hundred thousand deaths and mutilations later, we still await the tearful retrospectives with their admixture of regret and denial.

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Only later did some say that the first of what were to be many miraculous births was presaged in signs. Only much later did a long list of the omens appear. Some could not resist applying the veneer of old myths to circumstances that seemed entirely novel. Someone had reported a two-headed comet, but that was predictable. It had been done before. Different indeed and widely reported was the experience of being awakened from troubled sleep to the sound of a woman laughing, laughing, saying, “Oh my children, my beautiful children!”

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During the outrage expressed in the national media following the delivery of over a dozen mail bombs in Late October addressed to prominent Democrats and a cable network, several commentators invoked the name of the Unabomber. (This ignores the role many of the targeted officials played in bombing other countries, but that’s a different story.)

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[Web archive note: The original print edition of this article did not list an author. The article was reprinted in David Watson’s Against the Megamachine (Autonomedia, 1998).]

The cinders of the funeral pyres at Bhopal are still warm, and the mass graves still fresh, but the media prostitutes of the corporations have already begun their homilies in defense of industrialism and its uncounted horrors. Some 3,000 people were slaughtered in the wake of the deadly gas cloud, and 20,000 will remain permanently disabled. The poison gas left a 25 square mile swath of dead and dying, people and animals, as it drifted southeast away from the Union Carbide factory. “We thought it was a plague,” said one victim. Indeed it was: a chemical plague, an industrial plague,

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The failure of dissidents in the West to come to terms with the Yugoslav debacle & the subsequent slaughters weighs like a nightmare on the mind & spirit of anyone trying to sort through the complex realities of the present period.

We are publishing Bob Myers’ moving testimony to international solidarity on the eve of the tenth anniversary of the Bosnian genocide (see “Ethnic Cleansing in the Former Yugoslavia” on following page), most of which occurred between the spring and autumn of 1992.

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