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The sign read: “Men can wear one article of clothing, and women can wear two articles of clothing.” This was the second annual naked smoothie party that boasted not just fruity blender drinks and creative nudity, but also a steamy hot tub, a banana shaped pool, dancing, body painting, massage, and more.

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This is an excerpt from Garden Planet: The Present Phase Change of The Human Species by William H. Kotke. AuthorHouse, 2005. 146 pages. $11. Available from the Barn.

Fear is the fundamental of this cultural form. The assertion is that the basic spiritual shift in consciousness was from a reality-view that saw the entire cosmos as alive and fecund to a reality-view that saw the earth as meaningless matter to be used to battle the scarcity of the world. On the one hand, the human is at home on the earth sharing space with other cooperating neighbor species in a reality of mystery and power. On the other hand, one lives in a world of accumulation where fear of scarcity and survival is prevalent.

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“In any form of duality, the one we have judged as inferior is the one that rules us.”

--Rodolfo Scarfalloto

Of all the intoxicating notions of insurrection, “without borders” is one of the most enduring. The toppling of walls, the deletion of divisions, the repudiation of alienation and separation remains an ever-elusive vision and immediate attraction.

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a review of

Only a Beginning: An Anarchist Anthology. Edited by Allan Antliff. Arsenal Pulp Press. 2004. 352 pages. $25. Available from The Barn.

Left liberals in the United States laud Canada as a sort of parallel universe: a North American welfare state paradise where everyone has health care; foreign policy is about international peacekeeping; and a national propensity for politeness is translated into public discourse as civility. It’s a mythic place where anger doesn’t exist (except perhaps on the hockey ice), and anarchism is as genteel as a George Woodcock poem.

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As a survivor of more than a decade of psychiatric abuse, I oppose the pseudo-scientific concept of “Mental Illness” entirely. Unlike physical illnesses that are biologically based and sometimes have chemical cures, Mental Illness is a social construct used to justify abuse for the purpose of social control.

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If there is one enduring memory from my childhood, it is a small porcelain bowl containing three little white pills. The pills were as ubiquitous as morning orange juice and cereal, “Ben, don’t forget your Ritalin,” my mother would remind me as I rushed to meet my carpool on time.

“Don’t forget your Ritalin.” On any given day, some five million children and adolescents in the United States are given a psychostimulant of one form or another. Theory is that these drugs help young people handle their emotions, feelings, and reactions.

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In a classroom of five and six-year olds, I witness moments each day that vividly illuminate the tension and conflict within young minds struggling to understand their exposure to culture through mass media.

If survey data published in mainstream outlets like The New York Times and The Washington Post are believed accurate, let’s consider the following: a television is on an average of nearly eight hours every day in US households, of which the average child watches 28 hours per week, viewing an average of 20,000 commercials per year. The imagery these numbers conjure is terrifying; any anti-authoritarian educational praxis (the combined process of action and reflection) must grapple with this fabricated reality or it is simply irrelevant. We’ll get to that later.

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a review of

Toxic Psychiatry by Peter R. Breggin. St. Martins Press. 1991. 464 pages. $18.

“The only known biochemical imbalances in the brains of nearly all psychiatric patients are those caused by the treatments.”

--Peter Breggin, Talking Back to Prozac

This book is as important and radical as R.D. Laing’s “The Politics Of Experience” or Thomas Szasz’s “The Myth of Mental Illness.” Breggin has been a long time campaigner for reform of the mental health system and in the early seventies he led a successful movement to end the horrific practice of Lobotomy in the US.

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After the disaster that struck the Gulf Coast in the wake of Hurricane Katrina, during the total failure of the government response, the first health services available in New Orleans were set up by anarchists and local residents.

The hub of this mutual aid effort was the Common Ground clinic, operated from a mosque in the Algiers neighborhood by former Black Panther, Malik Rahim, local residents, out-of-town anarchists and other radical activists. While local, state and federal governments were in a state of chaos and incompetence, neighbors organized their own spontaneous mutual aid, helping to rescue people from flooded homes and procuring food and supplies. Even some bars in the French Quarter established themselves as DIY relief centers.

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If you mention France, May 1968 today, you’re probably met with a shrug or a blank look. It’s easy to dismiss the ten million workers and students who went on general strike and the virtual shutdown of the French state as an historic blip. Another failed revolution.

But for the people who took part in those events, much more was going on--something besides a political uprising. Possibility bloomed. First hand accounts speak of a wave of mental liberation and spontaneous joy, with a sense that the old order of business had become obsolete overnight. How did reality shift so quickly into this new, liberated mood?

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Excerpted from a longer statement, November 2005

For three weeks, in the ghettos of the poor suburbs, on the outskirts of the outskirts, thousands of cars were burned, public utilities devastated, troops of police deliberately attacked.

This is a movement without explicit demands. This is a movement impossible to reduce to ethnic or racial demands.

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We live in a time and culture that does not understand, value, or manifest personal responsibility. The general doctrine is that even if you betray the rules of your religious practice you’ll be forgiven your digressions when you die, if you ask nice.

So, what happens when you combine a deeply entrenched culture of anarchy and individual responsibility with a political system, bureaucracy, cultural climate that is currently breaking records for its utter lack of introspection or capacity to admit mistakes? New Orleans meet America.

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The following letter was sent to an International Conference on Elisee Reclus, the 19^th century anarchist geographer and political theorist. The conference, which was held in Milan on October 12–13, was one of several planned for 2005 to celebrate the 175^th anniversary of Reclus’ birth and the 100^th anniversary of his death. I was invited to do a presentation but couldn’t leave New Orleans to attend. Fortunately, our electricity, which had been out for almost six weeks, resumed shortly before the conference, and I was able to write the letter hastily and find a place to email it. It arrived in Milan the day before the conference and was read during the proceedings, and it will be translated and published in the Italian anarchist magazine Libertaria.

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This issue’s theme--The Psychology of Freedom--comes to the reader without pretension or self-righteousness. We are not trying to instruct others on how they should conduct themselves in their personal or collective lives. Rather, we feel it is important to explore the anti-authoritarian ideals we often project onto society from the inside of our communities and lives.

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5 Letter from New Orleans

15 Psychic Liberation 6P the Almost Revolution

17 The War Against Imagination

20 No Borders

22 Retalin at Fifty

25 Poisoning the Poor

29 Psychology of Empire

30 Passion Fruit

27, 32–33, 37–38 Reviews

34 Both Sides Now

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I read with some surprise EB Maple’s letter (see FE 370, Fall 2005) regarding an article I wrote which was published in the Winter 2005 issue of the Fifth Estate.

Maple writes: “The standard issue primitivism of the article’s message appeals to me in many ways...” Thanks, a rather condescending way to agree with some aspects of my vision, but an acknowledgment nevertheless.

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Cover: http://orpheus.ucsd.edu/speccoll/visfront/index.html

Page 13: Peter Kuper, peterkuper.com

Page 21: Nik Moore, maladroitdrone.org

Page 24, 25, 32, 36: Private collection, Federico Arcos

Page 26, 34, 35: 1936: The Spanish Revolution, by The Ex

akpress.org

Page 30 & 31: Richard Warren from The Man Who Killed Durruti by Pedro De Paz, christiebooks.com

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Bush League Spectacles: Empire, Politics, and Culture in Bushwhacked America by Fran Shor (Factory School 2005) $13

“In the aftermath of 9/11, many of us looked to the Internet for the desperately needed analysis that was pushed out of the corporate media, and it’s there that we found writers such as Fran Shor. Combining an academic’s careful research and a political activist’s quest for justice, Shor speaks plainly and speaks with passion in these essays that analyze the political and cultural crisis of the contemporary United States.”

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The two publications to the right [in the print edition] and dozens more anarchist, feminist, abolitionist and prisoner zines are available from: South Chicago ABC Zine Distro, P.O. Box 721, Homewood, IL 60430; write for a catalog.

They Will Never Get us All — Harold Thompson

They Will Never Get Us All!, Harold H. Thompson, 2006, 50 pp., order from: Friends of Harold H. Thompson, 711 E. Holly St. PMB #748, Bellingham, WA 98225, send $3–7 (sliding scale) well concealed cash

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FE Note: The following is taken from the El Libertario web site. See the above article on this page for their URL.

In the last four years Venezuela has undergone a polarization induced by the top players vying for power: the old “punto fijista” bureaucracy (Fedecamaras, CTV, political parties) against the new Chavez bureaucracy that has supplanted the previous one. This antagonism, false as much as real vs. pretended exercise of power, sustained and amplified by the media, has benefited those who have cast themselves as legitimate voices of the sector of Venezuelan society they claim to represent.

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A Chinese journalist was freed in February after spending nearly 17 years in prison for splattering paint on a portrait of Mao during the 1989 pro-democracy protests in Tiananmen Square.

Yu Dongyue, now 38, and two friends, hurled eggs filled with red paint at the famous painting of Mao, which still stares at the Square from across the street. Yu and his family are expected to reunite in Hunan Province, but his younger brother said the family was deeply concerned about Yu’s mental health.

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“By banning the telephone from the home, Old Order Amish...try to maintain the primacy of communication within the context of community.”

--D.Z. Umble

“Church splits are bad, some things are worse, and one of them is to keep on compromising with something we know is sinful.”

--Anon., Separated Unto Christ (Old Order Mennonite tract, circa 1995)

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José Peirats, The CNT in the Spanish Revolution, published by The Meltzer Press (Vol. 1) and Christie Books (Vol. 2). They are essential reading.

Stuart Christie, We, The Anarchists, The Meltzer Press. A telling and thorough look at the FAI.

Much of our knowledge of the anarchist resistance to Franco comes from the work of Antonio Tellez and Miguel Garcia. All of the above publications are available from AK Press akpress.org and deserve close reading.

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US Marine Corp brig. Corpus Christi, Texas, 1964. “ON THE WALL! GET ON THE WALL, PRIDNER!” I had just been marched inside the sally port by two armed MP’s. The heavy barred gate slammed shut. My partner, Duke, was right behind me, flanked by two more MP’s.

“YOU DEAF, PRIDNER! I SAID--GET ON THE WALL!” Yellow handprints, greatly spaced, were spray-painted on the wall. Corresponding footprints, also widely-spaced, below me on the spit-shined sally port deck. I stared at the yellow prints on the deck. My face was rammed into the concrete bulkhead by one of the brig guards.

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Nothing can prepare you for New Orleans. All the dramatic rhetoric, righteous anger, extravagant allegory, profligate tears, and urgent broadcasts of need have not been wasted.

If some well-intentioned money has been squandered in a vortex of government and charity bureaucracy, all the love, prayer, intention, direct action, and indignation could not be better spent than on saving this amazing spiritual and cultural homeland.

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Paul Avrich (left) with Federico Arcos at Emma Goldman’s grave site, Waldheim Cemetery, Chicago, 1998. Photo: Julie Herrada

A beloved comrade and renowned scholar of 19^th and 20^th century anarchism passed away on February 17 at his home in New York City. Paul Avrich was author and editor of dozens of influential books and articles on the history of anarchism, including The Haymarket Tragedy; The Modern School Movement: Anarchism and Education in the United States; An American Anarchist: The Life of Voltairine de Cleyre; Anarchist Portraits; Sacco and Vanzetti: The Anarchist Background, and Anarchist Voices: An Oral History of Anarchism in America.

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On December 7, the sudden arrest of six individuals rocked the activist community. All were accused of arsons claimed by the Earth Liberation Front (ELF) and/or Animal Liberation Front (ALF). Since then, the cases have taken many twists and turns: one of those arrested died in custody in an apparent suicide; six more activists were indicted (although three have not been apprehended); then, on January 20, a 65-count indictment against the remaining 11 arrestees blamed them for every major ELF action between 1996 and 2001, with a trial set for October 31. In February, two more activists were arrested and charged with some of the same arsons in Oregon.

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And, so we return to Spain. Nearly 70 years after the people’s response to a right-wing military uprising, those events remain a source of wonder, optimism, confusion, strife and tragedy. It was a high mark of personal and social possibility that has yet to be matched. It was a real revolution of everyday life that shattered the patterns and relationships created by the agencies that constituted a growing capitalism.

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Friday, 7pm-11pm, Community Church of Boston, 565 Boylston St.

Mitchell Verter, editor of Dreams of Freedom, on Mexican anarchist Ricardo Flores Magon and contemporary Magonism, a video and music.

The Bookfair. Saturday, 10am-7pm. Massachusetts College of Art, Pozen Center, 621 Huntington Ave. Tables from distros, radical bookstores, Info-shops, and publishers. Speakers, workshops, panel discussions, and films.

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a review of

The Man Who Killed Durruti, Pedro de Paz, Translated from Spanish by Paul Sharkie, Postscript by Stuart Christie, Illustrations by Richard Warren. Christie Books (Read and Noir, PO Box 35, Hastings, East Sussex, U.K.), 2005, 135

In a book that’s both fiction and history, Pedro de Paz and Stuart Christie have combined to look once again at the question of who killed the anarchist militia leader, Buenaventura Durruti.

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War! Uh!

What is it good for?

Absolutely nothing!

--Edwin Starr, “War”

The Motown great Edwin Starr asked and answered this question in his 1970 song that became a best-selling record and the anthem of another in a series of long, hot summers.

By then, tens of millions of people around the world had come to a similar conclusion about the U.S. empire’s brutal war in Vietnam that already had taken the lives of at least two million Indochinese and tens of thousands of those of the invaders. There was wide-spread realization that not only did America’s Asian war have nothing to do with “freedom,” but was about imperial domination of a region far from its shores.

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Freedom is a word with many meanings. What makes radio free from an anarchist point of view? In relation to the airwaves, the term commonly refers to a form of direct action broadcasting done without a government-approved license. It is popularly known as pirate radio.

The autonomous broadcasters of the free radio movement actively expand the everyday lived experience of freedom from state regulation by seizing the airwaves from their corporate and government masters, setting up unlicensed stations and helping others to do the same. On the other hand, the Prometheus Radio Project is a non-profit organization created by former radio pirates to facilitate the growth of a Federal Communications Commission (FCC) program known as Low Power FM (LPFM).

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On May 4, 1886, several hundred workers assembled in Chicago’s Haymarket Square to protest the shooting of their comrades on a picket line at the McCormick Reaper Works the day before. The violence happened in the context of a largely successful general strike in support of the eight-hour workday. Anarchist labor organizers and journalists played a key role in the strikes.

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Welcome to the first issue in our 41^st year of radical publishing. This edition, no different than the preceding 371, takes up our desire for revolution, one that ends the monstrous systems of capitalism and the state. It begins with a critical look at what is billed by the Left as the Bolivarian Revolution. Michael Staudenmaier, with Anne Carlson, describing their month long visit through Venezuela and relates anarchist perspectives on Chavismo. The FE’s Walker Lane writes about the 2006 Caracas World Social Forum (WSF) he attended, and offers critiques of the gathering and the direction the country is taking.

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Note: This is a shortened version of an essay that can be found in several locations on the Internet. Some material is likely dated at this point, given the rapidly changing situation in Venezuela. Since the essay primarily has value as a first-hand account, and since we have not returned to Venezuela since it was written, we have not attempted to update this version in any way.

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Barrel-assing around hair-pin turns at 6am in a crowded bus on a road with no barriers between us and a two thousand foot drop was not the manner in which I anticipated arriving in Venezuela for the Sixth World Social Forum (WSF).

This anus-clenching adventure was made necessary by the fact that a key viaduct on the highway from the airport into Caracas was recently determined to be on the verge of collapse. All traffic was forced to take an old mountain road, so what was normally a 40 minute ride had turned into a gridlocked six-hour nightmare journey.

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Send letters to Fifth Estate, POB 201016, Ferndale Ml 48220

Congrats on changing anarchist to anti-authoritarian on your front page description. Too much baggage on the word anarchist. It’s glamorous for those with that identity; fear and mistrust for those outside the milieu.

There was that period from about 1880 to 1920 when anarchists were killing people. Like monotheists, they thought they were in touch with the higher moral values of the Universe and thus were free of morals in this world.

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Who’s Afraid of The Black Blocs?: Anarchy in Action Around the World, Francis Dupuis-Deri, 2013, PM Press pmpress.org

The Watcher, Nicholas P. Oakley, 2014, See Sharp Press, SeeSharpPress.com (Sci-fi)

The End of the World As We Know it?: Crisis, Resistance, & the Age of Austerity, edited by Deric Shannon, 2014, AK press, akpress.org

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Fifth Estate, #393, Spring 2015, Vol. 50, No. 1

2 Letters

4 Anarchy in Kurdistan

Bill Weinberg

7 Eric McDavid Freed!

FE Staff

8 Armed Madhouse

Bryan Tucker

9 Justice for Franco Fascists?

David Porter

11 Sam Mbah Dies

Kelly Rose Pflug-Back

12 Florida’s Burnpile Press

Matt Keene

13 An Anarchist in Berlin

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Don’t say you can’t turn back the clock—you do it every year, dupe of daylight savings time—as if you could add or subtract one hour from light by bureaucratic fiat. The really progressive position is reversion.

—Peter Lamborn Wilson “The Alchemy of Luddism”

Graphic: James Koehnline http://www.koehnline.com/

Our friends at Black and Red Books--another radical publishing project from Detroit--have finally put their catalog online at http://blackandred.org. It’s now easier than ever to find titles like Society of the Spectacle; Against His-story, Against Leviathan; The Strait; The Continuing Appeal of Nationalism; Love and Politics; The Wandering of Humanity, and more.

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The Wedding and Other Stories, Cara Hoffman, Factory School Southpaw Culture, 2006, 114 pp., factoryschool.org. Available from the Barn

Cara Hoffman’s seven tautly written, alternately ominous and humorous short stories are driven by her elegant use of language. She’s a writer in the now unfashionable old school where words and the images they create shape story and characters rather than breathless action scenarios waiting to be transferred from page to film. There’s great craft here where one can almost feel the work put into each sinuous sentence; sometimes each word.

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reviewed here:

The State, Harold Barclay, Freedom Press, London, 2003, 109 pp.

Longing for Arcadia: Memoirs of an AnarchoCynicalist Anthropologist, Harold B. Barclay, Trafford, 2005, Victoria, BC, 362 pp.

Harold Barclay’s thin volume on the political state packs into its pages everything we need to know to realize that there is nothing eternal about this inherently oppressive institution. A relatively recent phenomenon in human affairs, Barclay traces its origins to a few thousand years ago based on the desire of a few men to control others by establishing hierarchical societies in place of the egalitarian ones that preceded them.

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In response to “Secular Antinomian Anabaptist Neo-Luddism,” FE #372, Spring, 2006]

Dear Fifth Estate,

When I saw the cover of FE which promised an article on the Amish and Anarchists, it piqued my interest. I live in Amish country, Pennsylvania. An Old Order Amish family are my next door neighbors.

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A valuable anarchist history resource, The Emma Goldman Papers archive, is being defunded by University of California, Berkeley, and will have to close if alternative funding can’t be found soon. The 34-year-old archive is currently the most comprehensive, organized collection of Goldman-related materials in the world.

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a review of

Live Free or Die. National Geographic Cable Channel

While I love the peace and challenges of backwoods camping, I admit that I don’t engage with them that often, and when I have, the thin lines between adventure and annoyance, between serenity and boredom, barely exist.

If you want to see a person with an intellectual critique of civilization get infatuated with civilization’s creature comforts, watch their most intimate reactions to home-cooked meals and hot showers after a few days or even weeks roughing it in the woods.

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a review of

I Saw Fire: Reflections on Riots, Revolt and the Black Bloc by Doug Gilbert. Institute for Experimental Freedom, 2014, $10. 204 pp. littleblackcart.com

I’ve often found myself frustrated by the lack of worthwhile media projects that accurately capture how anarchists struggle. Doug Gilbert’s I Saw Fire: Reflections on Riots, Revolt and the Black Bloc is the kind of book that you can hand to people encountering anarchist resistance for the first time.

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An experimental rant titled “Radical Poetry, Heretical Religion, and the Psychedelic Revolution” provided the germ and genesis for this rambling, review-essay.

I delivered that sermon in my over-the-top Reverend Bonobo mode for a gathering in western North Carolina called “Croatan.” Held in late April 2006, the event featured lectures by the likes of scientist and scholar of mind-altering substances Dennis McKenna (brother of the late Terence McKenna), late nights of electronic dance music, and thunderous spring rains that sprayed us all with epic torrents.

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When we put out the calls for this issue, we sought lists and commentaries on books that changed people’s lives. Apparently, many were too busy with summer reading to respond. Others may be too busy with life to read--or to write about what they might be reading if they’re reading. For me, I’ve decided to name writers more than books, and the shortlist is rather long, heavily populated by poets. Allen Ginsberg’s influence on me might always overshadow other writers, and to learn more about that, please see my article on him in a few pages. My world view has been so widely shaped by all of these visionaries that I would feel remiss not giving them their due in this issue.

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Just before 1998, he started taking advice from the talking crow.

It started like you might have imagined. The crow was perched on a spindly branch near the hospital parking lot. It quietly assessed him.

He was getting his car keys out of his pocket, and the crow was drawn in by his smooth knuckles as they slid into the denim of his jeans and then slid out barely concealing something shiny.

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