Full list of texts

They’re at war! They appear nightly on television with their lying speeches trying to defend the growing slaughter. The body bags come home by the hundreds filled with the shattered remains of young men who swallowed the patriotic justifications for war, leaving grieving families, consoled only by the hollow speeches of politicians and generals.

...

The combination of anarchism with spiritual or religious beliefs is almost always controversial, even in the pages of Fifth Estate. Opposition to church, state, and capital is the holy trinity of the “classical” anarchist tradition, and the movement’s anti-clericism was one of its appeals to the Spanish in the 30s. But there is also a long history of spiritual anarchism--which is not to say that those in this tradition always accepted being categorized this way. The most common hybrids are with the European religious traditions, such as Christianity (Tolstoy, Dorothy Day, Ammon Hennacy, Jacques Ellul, and Ivan Illich immediately come to mind) or Paganism (Starhawk in particular).

...

from Gerald Brenan, The Spanish Labyrinth, pp. 251–252

One peculiarity of Spanish Anarchism...was the inclusion within its ranks of professional criminals-thieves and gunmen who certainly would not have been accepted by any other working-class party-together with idealists of the purest and most selfless kind. Occasionally, as we have already pointed out, the two elements were combined in the same person, but more often they were separate. One may explain this historically. The bandit has always been a popular figure in Spain because he preys on the rich and defends the poor. Then during the Napoleonic Wars the guerrilla leader and the bandit fused in the same person. This tradition was continued by the Carlists. Their famous guerrilla leaders, Cabrera, Father Merino, Father Santa Cruz and Cucala, belonged to the same type of men as Durruti and Ascaso. But the Anarchists were also lax in allowing ordinary thieves and murderers to join their organization. The first sign of this was seen during the Cantonalist rising of 1873, when the convict prison of Cartagena, containing 1500 of the most desperate criminals in Spain, was opened on the insistence of the Internationalists and the inmates were invited to join in the defence of the city. Then, during the troubles of 1919 through 1923 at Barcelona, dozens of pure pistoleros entered their ranks. No doubt most of them took care to put a certain ideological colour on their actions, but this would not have been sufficient if the Anarchists had not had a sentimental feeling for all those people who have taken to criminal ways because they have been thwarted or injured by society. A typically Spanish inability to distinguish between those who have enriched themselves by “lawful” means and those who attempt to do so by pure robbery and violence lies at the bottom of this.

The surging waters of the collective unconscious that were unleashed in the Vancouver “Hockey” Riot of June 2011 made it abundantly clear just how fragile the artificial ice age of industrial civilization can be when it comes in contact with the searing heat of the moment.

Faced with the nagging miserabilism of daily life, the emotional dam of mutual acquiescence finally burst its walls and a tidal wave of repressed desire obliterated the illusion of social peace.

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Discussed in this article

Joe Jenkins, The Humanure Handbook. Jenkins Publishing: PO Box 607, Grove City, PA 16127 (jenkinspublishing.com). To order, call the distributor (1–800) 639–4099.

First published in the mid-1990s, Joe Jenkins’ Humanure Handbook—now in a second printing and a revised, expanded version—is already a classic among the down-to-earth, back-to-the-land crowd. The book’s premise is simple: composting crap can create a better world; in other words, recycling human excrement is part of a larger spiritual, scientific, and social program to redeem the biosphere and curb humanity’s role as an ecological parasite and cultural pathogen. Without changing our waste management policies and philosophies, Jenkins knows we are on the path to pooping up the planet with pollutants. until the former paradise is soiled beyond repair. picking up where many hippy-type r composters left off in the 1970s, Jenkins wants the shit to hit the fan concerning our attitudes towards the stuff that comes out of our collective assholes. While dozens of new-age, self-help, and green-living manuals are cranked out each year to peddle paradigm shifts and lifestyle tweaking; Jenkins’ manure manifesto distinguishes itself from so much touchy-feely gobbledygook due to the precise manner in which he makes his arguments. He combines humor and humility, extensive empirical research and compelling unpretentious rhetoric to dispel myths about—and create an appreciation for-our doo-doo. That is, while many books of the eco-living genre read as though their writers are full of shit, Jenkins clearly has his shit together.

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A recently formed organization set up to oppose West German militarism has complained of that country’s territorial demands on its European neighbors.

The group, the Ad Hoc Citizens Council Against West German Militarism, stated in a letter to this newspaper that the Bonn regime officially claims not only all of East Germany, but large parts of Poland, Czechoslovakia and the Soviet Union, territories that were taken from Germany by the Potsdam Agreement at the close of World War II.

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The Third World—Gato Barbieri (Flying Dutchman); Power To The People—Joe Henderson (Milestone); Liberation Music Orchestra—Charlie Haden (Impulse); The Prisoner—Herbie Hancock (Blue Note); The Giant Is Awakened—Horace Tapscott (Flying Dutchman); A Night At Santa Rita—Rosko (Flying Dutchman); Massacre At My Lai—Rosko (Flying Dutchman); Spirits Known And Unknown—Leon Thomas (Flying Dutchman).

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Monogamy, Monogamy

God Shed His Grace on Thee,

And Crown Thy Mane

With Ball & Chain,

From Sea to Bourgeoisie

—An S. Cohen special doggerel

Mom, dad, kiddie—cozily huddled around the TV. Symbol of Monogamy, of the one-with-one “until death shall do you part.” Symbol of a Good, the insurance against sexual chaos, shield against the slings and arrows of outrageous promiscuity.

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Welcome to BioMorph. I’m Herb Fanley. You’ve read the brochures and watched our holograms I see. Please have a seat and I’ll be happy to answer your questions.” “Would you care for coffee? Good. We can relax a little before we get to your questions and take the opportunity to have a good look at a C-Drone.”

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Last spring, I became a prisoner in a rural California county jail for 90 days having been sentenced for a non-political offense.

I did some research before surrendering to the authorities, so in many ways I knew what to expect when I arrived. Nothing, however, can really prepare you for the full range of indignity and repression you experience.

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The U.S. government indicted 13 suspected members of the hacking group Anonymous Oct. 3 accusing them of attacking government, credit card, and lobbying websites. They are charged with “conspiracy to intentionally cause damage to protected computers” as part of Anonymous’ Operation Payback. Defense for these comrades will be forthcoming.

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The forces of capital have once again called upon their storm troopers and talking heads to physically and symbolically crush the growing, global anti-capitalist movement. In the United States, building from the tragic embarrassment of September 11 and overreacting to political defeats like Cancun and the Battle of Seattle, the State has intensified its sustained 150-year-old campaign to defile the public reputation of anarchists.

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a review of

Deciding For Ourselves: The Promise of Direct Democracy, Cindy Milstein, Editor. AK Press, 2020, akpress.org

“There are always movements, societies and communities in existence that are intimate and locally organized, where no one person owns every damn thing, and people can talk to each other and work things out among themselves; where everybody is relatively equal. Our most immediate work should be to learn how to adjust our vision so we can see these examples for what they are.”

...

More than a decade ago I worked as a newspaper reporter in a rural New York State town. For a time, I covered the police beat, and was tasked with picking up the crime blotter each morning to see if there were noteworthy crimes.

On my first day of work in a town with a population of 1,800, the chief of police told me he wouldn’t release the blotter. “We got no crimes to report,” he said. “only domestics.”

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After only three hours of deliberation on December 22 a half black half white Detroit Recorder’s Court jury found Alfred Hibbitt, member of the Black Legion, the paramilitary arm of the Republic of New Africa (RNA), innocent of assault with intent to kill. This was the first of three trials that are the result of charges stemming from a shooting at the New Bethel Church last March.

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...was taken at Cam Che in South Vietnam by a U.S. news photographer. It shows a mother seeking to comfort her child burned by napalm dropped by a U.S. plane during “Operation Colorado.”

The child most likely has died since—and one is almost tempted to say, mercifully, because for most victims of napalm, survival is living death. You will note the care with which the numbed mother seeks to avoid touching her child’s skin. If she did, her fingers would sink into the destroyed flesh.

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more joy

young or old

See Fifth Estate’s Vietnam Resource Page.

a review of

When We Are Human by John Zerzan. Feral House 2021

John Zerzan is a longtime advocate of anarcho-primitivism, the form of anarchism that draws inspiration from hunter-gatherer band society and expands the anarchist evaluation to a more total critique of civilization. Many of his original essays laying out this perspective first appeared in these pages in the 1970s.

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A new United States postage stamp commemorating the 150^th anniversary of the birth of Henry David Thoreau has been designed by painter Leonard Baskin.

The stamp was first placed on sale July 12 at the writer-anarchist’s home town of Concord, Massachusetts.

The stamp came under fire recently from Thoreau devotees on the grounds that it makes bearded, long-haired Henry look like a “hippie.” Indeed, Thoreau’s appearance and his life style may qualify him as one of America’s first “hippies.”

On July 7, three American GI’s were arrested in New York City as they prepared to speak at an antiwar rally. Pvt. Dennis Mora, PFC James Johnson, and Pvt. David Samas, had, on June 30 held a news conference to announce that they had begun action in court to prohibit the Secretary of Defense and the Secretary of the Army from ordering them to Vietnam. With the belief that the war is “unjust, immoral and illegal” they stated that they would report to the Oakland Army Terminal in California on July 13 as ordered but they would refuse to board a ship for transfer to Vietnam.

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Paris, May 1968: Taking to the streets is more than building barricades and fighting the police. Perhaps more importantly, it’s also a time for many hours of discussing ideas and passions that escape the mundane.

One of the most important things May ’68 achieved was to make rebellion feel exciting, thrilling, and urgent. People took to the streets of France for a variety of reasons but they took to the streets.

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On April 24, the 45^th birthday of death row political prisoner Mumia Abu-Jamal, approximately 20,000 people gathered in Philadelphia and other cities, to demand a new trial for the former Black Panther and revolutionary journalist known as the “Voice of the Voiceless.”

One of the many colorful, giant puppets which marched in Philadelphia April 24. Judge Albert Sabo is the hanging judge who sentenced Mumia to death in 1982 and then denied his appeal in 1995. photo/Julie Herrada

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Before the bombing of Iraq started, the paper of record—The Star (yes, that’s right, the supermarket tabloid)—reported that Sylvester Stallone had turned down an invitation from Marine Commandant Alfred Gray, Jr. to entertain the troops in the Gulf.

Said Rambo: “No, I won’t go... I don’t think what’s going on over there is right. So, why go over there and support it? Is the fact that we’re going to pay more for gas a situation which justifies sending 500,000 men over there to put their lives in jeopardy? Because Exxon is feeling the pinch?”

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Hundreds of films take on anarchist themes in some manner, but only a handful deal with anarchist governance. Three of the most interesting of these are, Alexander the Great (Megalexandros, 1980, Greek), Viva Zapata! (1952, United States), and Rebellion in Patagonia (La Patagonia Rebelde, 1974, Argentina).

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a review of

Israel’s Global Role: Weapons for Repression. Israel Shakak. Association of Arab-American University Graduates, Inc., Belmont MA, 61 pp., 1982, $2.95.

Our Roots Are Still Alive: The Story of the Palestinian People. Peoples Press Palestine Book Project, Institute for Independent Social Journalism, New York, 1981, 190 pp., $5.45.

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FLINT—The acquittal by an all-white jury here on Feb. 25 of three white Detroit cops and a black private guard in connection with the beating of eight black youths and two white girls in the Algiers Motel in 1967 was not unexpected.

Auburey Pollard, Carl Cooper, Fred Temple, three black youths, were gunned to death in the motel by Detroit cops and after 3 years no one has been convicted of the massacre. Ronald August, one of the cops, was acquitted of first degree murder charges last summer even after he had admitted killing Pollard, whom he said grabbed at his shotgun. Pollard was unarmed, while August had a pistol, blackjack and shotgun and the aid of several cops in and around the room.

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Three entrapped anarchists, part of the Cleveland 4, were sentenced November 21 to harsh but lighter prison terms than what the federal prosecutors requested for an alleged conspiracy to blow up a highway bridge near Cleveland on May Day.

Three of the Cleveland 4, Douglas Wright, Connor Stevens, and Brandon Baxter, received 11 years, eight years, and almost ten years respectively on federal terrorism charges, followed by lifetime probation. The fourth, Joshua Stafford, as of this writing, is in a federal facility undergoing competency testing.

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a review of

The Tyranny of Theory: A Contribution to the Anarchist Critique of Marxism by Ronald D. Tabor. Black Cat Press, 2013, 349 pages, $30.00

In The Tyranny of Theory, Ronald Tabor is adamant that anarchists need to hold Marxists accountable for the historical record of Marxist regimes. He writes, “these regimes represent the underlying logic of Marxism, and the efforts of Marxists and Marxist organizations to create revolutionary societies in the future (should they get a chance) will, in all likelihood, lead to similar systems.”

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a review of

None of This Is Real by Miranda Mellis, Sidebrow Books, San Francisco, 2012, 115 pp., $18, sidebrow.net.

Leonora Carrington, the great surrealist creator of paintings and stories, is quoted as saying, “The duty of the right eye is to plunge into the telescope, whereas the left eye interrogates the microscope.”

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One of the challenges today is to exist in a world in which you have no real control over your destiny. Our options are limited depending on demographics of ethnicity, gender, and wealth (or lack of). In conjunction with “the System” as it stands, we also must contend with cultural trends that negate our independence and interest in freedom from the ruling class.

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Guru Snatchyurbananas has just arrived from Goa, India, to enlighten the western world with his proven, scientific method of T.M. (Transportation Meditation) to solve your problems of irrational hatred for your job and your superiors.

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In at least some of its aspects, human culture functions as an elaborate system of sexual rituals--not substitutive satisfactions, in the Freudian sense, but social performances that organize sexual energies, and that bring sexual forces into a living, symbolic order of seduction, pleasure, power, and reproduction.

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The old fashioned mail surveillance described on the opposite page is surprising since now most government snooping is done by modern technology. Apparently, however, the old-fashioned, J. Edgar Hoover-type is still around, although it too is being replaced by technology.

Pierre-Joseph Proudhon

It’s recently been exposed that every piece of U.S. mail which goes through the postal system is scanned and its exterior digitally retained just like the NSA files.

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(page 1 of The South End insert)

The South End Political Affairs advisor has thrown his hat into the ring. No, he’s not running, but has gone out on a limb to predict the 1976 Republican candidate for president. Nelson Rockefeller is his name, ruling class, go-getting is his game. SEPA’s theory is that Rocky just ain’t acting like a submissive VP for nothing and that just as Ford arranged to pardon Nixon in advance, he also only planned to be Pres for the duration of Nixon’s term. Betty’s health, among other things, will give Jerry an out. What will Jerry do after his time is up? Return to Michigan and act as official target for the Michigan Police Pistol Team, a source has told the South End.

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2 Felix the Cat (Cartoon)

Thinking that they will save the world, Felix & the professor make and sell enough acid to finance a communal farm, but Rock Bottom turns it into a gambling casino.

4 George Pierrot (Travelogue)

George’s guest today is distinguished Korean traveler, Tungsen Park, who shows films of mating customs in a small town in the District of Columbia.

...

7:00

channel 2 Bozo the Clown

Bozo and Mr. Houdini are joined by Lyndon La Rouche (aka Lyn Marcus) of the U.S. Labor Party for kiddie games and a masquerade.

channel 4 Sesame Street

The Fonz (Henry Winkler) shows up on Sesame Street and teaches the children how to smoke cigarettes and sniff glue.

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a review of

Thinking Like a Mountain: Towards a Council of All Beings, by Joanna Macy, John Seed, et al, illustrations by Dailan Pugh, New Society Publishers, 122 pages, paper, $8.95

“The earth is perishing,” this book warns, and attempts to aid in answering the inevitable next utterance: how to respond? What it makes very clear from the start is that more political economy, more detailed scientific data, more facts, more theory are inadequate. This slim manual on what the authors call “despair work” argues that people will change not when they have received certain information but when they have confronted despair. They don’t change because society has institutionalized “taboos against the communication of expression of such anguish,” and thus its release and the healthy renewal of energies of resistance and change.

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Brother Warner Mach, currently living out in the hinterlands of Rochester, sent us a box of “Uncle Sam Cereal” he came across while shopping in the local A&P out there.

Although the advertising puffery on the box claims that good ol’ “Uncle Sam’s” (“a natural laxative”) has been “keeping Americans regular since 1908,” none of us had ever heard of the stuff. With that in mind, I thought it would be interesting to explore this phenomenon that might be branded “toilet paper patriotism.”

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On April 30, the professional headbusters of the Detroit Police Department turned a love-in into a violent hate-in.

On Sunday, May 22, at a Toledo, Ohio mock war show, several hippies and new leftists tried a reverse procedure. They tried to stage a love-in at the cite where the Toledo Chamber of Commerce and the local military had built a Vietcong village which they planned to destroy as an exercise for Armed Forces Day.

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In Peter Kropotkin’s 1902 Mutual Aid: A Factor of Evolution, countless examples are provided of cooperation among animals, countering the social Darwinist concept of ruthless competition as the framework for both nature and human society.

Yet a frustrating exception to the seemingly ubiquitous importance of mutual aid was the apparent hyper-individualism of plants. Kropotkin dismissed this as due to their immobility, thus making competition a requirement for their survival. It is true that plants seem quite solitary, each concerned exclusively for its own survival.

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Bridegroom Tom Nixon and Bride Kate Tomaino stand with Ali of Monkey Boutique after their wedding ceremony at St. Joseph’s Church. Photo — Rick Burner.

To the sounds of Dylan’s “Love Means Zero—No Limit”, Tom and Kate were married Sunday, July 7. Tom Nixon, ex-chairman of the Draft Resistance Committee, and Kate Tomaino, of the Cambridge Book Stall on the Wayne Campus, chose St. Joseph’s Episcopal Church as the scene for their Episcopalian-Hindu rites wedding.

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Introductory note by Sunfrog

People connected with the ‘zine and mail art communities of the 1980s or with the rural, artistic, experimental music factions of the anarchist milieu in the 1990s might remember the co-founder of Dreamtime Village, Lyx Ish, also known as Elizabeth Perl Nasaw and Liz Was, who died on February 28, 2004 at the young age of 47.

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This article was written by Debby D’Amico and was reprinted from Up From Under (the August-September 1970 issue), a magazine by, for and about women.

We are the invisible women, the faceless women, the nameless women...the female half of the silent majority, the female half of the ugly Americans, the smallest part of the “little people.” No one photographs us, no one writes about us, no one puts us on TV. No one says we are beautiful, no one says we are important, very few like to recognize that we are here.

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Anarchist Alexander Berkman was sentenced to serve twenty-two years in prison for his attempt to shoot robber-baron Henry Clay Frick during the Homestead miners’ strike. While in prison, a plot was hatched to break him out. Who was the key figure involved in Berkman’s attempted prison escape?

Western Pennsylvania Warden Wright looks on as workers uncover the tunnel intended for Alexander Berkman’s escape (graphic by Rodrigo Quast)

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Without you reading what we struggle to write and creatively present, there obviously would be no point in our effort. And, without the generous financial support many of you give, we wouldn’t be able to publish at all!

We’re at a critical period for print publications. All daily papers are reporting declines in their readership (of course, in their case, it’s probably desirable), and many radical and anarchist papers are either cutting back on their publication schedule because of financial difficulties, or note no increase in their circulation at a time when the empire is functioning at a particularly vicious level.

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When the cops themselves say they acted illegally, you know it’s got to have been bad. It is also rare when the police (smiley-faced when helping kids across the street; brutal, out-of-control mercenaries when unleashed) make their misdeeds public.

So, it was a shock of some proportion to read parts of a 287-page report issued in May by Toronto’s Office of the Independent Police Review on the excessive force, illegal arrests, and attacks on peaceful demonstrators during the June 2010 G-8 meeting in that city.

...

You jump into Toronto all of a sudden after driving four hours through the Ontario countryside.

Our first thought as we drove the station wagon downtown on Yonge St. was, “The youth revolt is international!” It was partly the pop festival that weekend, but all of downtown Toronto looked like Beverly St. when the Grande is playing.

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During last August’s Active Resistance gathering (see FE #352, Winter 1999) a discussion group on Community Organizing came up with a proposal to found a free school in Toronto.

I and others were approached to participate in the effort, and before long a core group of about eight people was meeting twice a week to hammer out the logistics. From the start we envisaged the school serving as a center for anarchist organizing and activism.

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Anarchist experiments in education in the Toronto area reflect a history of brief spaces carved out from commercialism, of flowerings of liberation followed by the seeds of the next project to emerge.

Experiments in popular education or free schools have often co-existed with experiments in collective living, and have also been tied to particular waves of activism, following radical Brazilian educator Paulo Freire’s theories that liberation education only works when tied to a project of human liberation in general. Anarchist movements in urban areas, like Toronto and nearby cities, thrive in spaces at once marginal and central, and freeschools have emerged along with them.

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The following report appeared in the March-May 1992 Counter-Information, c/o 11 Forth St., Edinburgh, EH1, Scotland. Their four-page publication is free, but they welcome donations.

Over 12 million people are refusing to pay the unjust poll tax. People power has forced the Tories to announce its future abolition.

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Since its inception, Open City has served young people. Open City is now asking that members of the community return the favor.

In the past three years they have supplied the Wayne State area street people with free medical and legal aid, free clothing, rent-free crash pads and free job-placement for long-haired freeks.

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The “Man” is a veritable packaging genius. He has just about mastered the art of packaging the same old shit so that it looks like different new shit.

This is all very nice, until the packages are unwrapped. The same old funky odor wafts up to our poor, exploited nostrils every time.

“The Other Section,” a Detroit News supplement, is an example of the way “special groups” are handled in Amerika.

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1. Track removal is only one element in the total strategy to interfere with the flow of weapons and obstruct U.S. military intervention in Central America (and elsewhere).

2. The more tracks removed the better.

3. The more people who participate the merrier;

4. We should respond to those who disagree with this tactic in a friendly and open manner, while our comrades continue to dismantle the track.

5. This demo belongs to no one group: our movement is strengthened by diversity of actions, and by our respect for those differences.

6. We are here to continue the work in which we have all been involved, and to which Brian Willson gave part of his body, and the people of Central America their lives.

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See also: “The Machine against the Garden” (author’s introduction) in this issue, FE #321, Indian Summer, 1985.

Web archive note: Numbers in the text are related to references at the end. They are not errors in numbering endnotes.

While skimming through a recent issue of your magazine, I came across a caricature of a man baring his chest and exposing a letter stamped or branded on it. I supposed that the mark was intended to be a scarlet letter, even though the cartoon was black and white. I learned that the branded man in the cartoon was supposed to be Nathaniel Hawthorne, author of an unforgettable exposure of bigots who branded human beings with scarlet letters.

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Anarchy and surrealism have had many enchanting encounters over the years, and the convivial nature of their ongoing interplay is easy to understand. Much like anarchists, surrealists are dissatisfied with the impoverished version of reality that governs our relationship to the world and to one another.

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SHOCK! HORROR! It’s the basis for most of the non-events that fill the pages of so many British newspapers. Used the most often to spice up the trivial affairs of a newlyweds’ honeymoon of horror (“Dad made off with my wife” confesses a distraught groom) or a mother’s feeling of hopelessness over her teenager’s actions (“Susan shocked me with staying out late”), this SHOCK! HORROR! syndrome of British journalism was recently unleashed when Cienfuegos Press released their latest publication: Towards A Citizens’ Militia: Anarchist Alternatives to NATO and the Warsaw Pact.

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Puerto Rico is a United States colonial possession, but most North Americans know little about the island or its people. The U.S. government does not want our ignorance disturbed because then we are less likely to protest the exploitation of the island.

The people of Puerto Rico are also victims of a different type. The island is in the middle of the Caribbean, closer to Latin America than the United States, and shares the Spanish language with most of its neighboring nations.

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a review of

Toxic Psychiatry by Peter R. Breggin. St. Martins Press. 1991. 464 pages. $18.

“The only known biochemical imbalances in the brains of nearly all psychiatric patients are those caused by the treatments.”

--Peter Breggin, Talking Back to Prozac

This book is as important and radical as R.D. Laing’s “The Politics Of Experience” or Thomas Szasz’s “The Myth of Mental Illness.” Breggin has been a long time campaigner for reform of the mental health system and in the early seventies he led a successful movement to end the horrific practice of Lobotomy in the US.

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Under this seemingly innocuous heading we initiate what we think is the first joint effort music column in literary annals.

The Fifth Estate’s heroic radical stance required something more than a bland record review column and this added something is what we hope to accomplish. The format and topics of each column will constantly change as the mood strikes us. So in the words of Jim Gurley, of Big Brother and the Holding Company, “Watch Out!”

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Sept. 25, 1967

Dear Fifth Estaters,

The Spike-Drivers almost became America’s first folk martyrs while doing an innocent gig in Burlington, Vt. The club manager freaked out and demanded we stop playing this “Psydillik” music, because it irritated a few of his beer-swilling regulars. He craved our last year’s soft pap rock sound. When we told him it was impossible to go backwards, he plied the local gorilla movement with free beer to get them to harass us and goad us into quitting the gig so he wouldn’t have to pay us.

...

A good voice and a standard arrangement just are not enough for today’s ears. Within that thought lies a lot of truth and a lot of music conforms to just that formula.

Creativity: if the record medium is to mean anything in that light, then the effort, big E, has to be there from the outset. To wit: Joan Baez’s latest cuts on Vanguard are what some would call competent, but to me they just sound lazy and uninspired. Joan’s ventures into the rock idiom, even if you called them interpretations, are almost funny due to their lack of fortitude or GUTS!

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The long line of lights flickered above where the train passed in the dark tunnel. It was four am and Maggie sat on the wooden seats that were placed about five feet from the platform. Her feet were pressed flat on the cement floor, palms resting on the two seats on either side of her. She was feeling for the vibration the train made when getting nearer.

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“Traffic,” written by Guy Debord, originally appeared in 1959 in the Situationist International magazine, and is another reprint from Leaving the 20^th Century, The Incomplete Work Of the Situationist International, translated and edited by Christopher Grey (which is available from Free Fall Publications, Box 13, 197 Kings Cross Road, London WC1, England, for $3.00).

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Editors’ Note: The following is a press release issued by Detroit Police Commissioner Johannes Spreen at 3:25 am on March 30 following the shoot-out between two police officers and 12 armed black men following a meeting of the New Republic of Africa. Events of the evening are still unclear as we go to press, but next issue we will feature in-depth coverage of the occurrence. All errors were in the original.

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In October 2010, I finally called it quits on my film END:CIV. By calling it quits, I mean that I decided that the film was done, and that I would not add or remove a single frame of video, tweak the audio or add any more titles. Like Coppola once said and I paraphrase, “One does not finish a film, one abandons it.” But far from abandoning it, the following November of that year, I embarked on an eighteen-month grassroots tour, where I would present my work to audiences in seventeen countries in over 150 screenings.

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a review of

The Tramp Printers: Forgotten Trails of the Travelling Typographers by Charles Overbeck. Eberhart Press, 2017

This handsomely and mostly hand-produced book is a tribute to the craft of printing and of historical insight, both of which verge on extinction in the modern world.

Tramp printers, like journeymen in a guild, learned skills as apprentices and then took to the road. Travel and work under different conditions and with a variety of other craftspeople enhanced their skills, but also meant the freedom to leave a workplace whenever they got tired of it.

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Transhumanism, which rarely rates a mention in the media, suddenly had a brief moment of infamy recently due to the reported interest in it by the late, evil, child sex trafficker, Jeffry Epstein.

Transhumanism claims that by utilizing technology it can artificially enhance the human body, and, if pursued far enough, will solve everything including victory over death, as futurist Ray Kurzweil and others promise. It involves a headlong leap of faith, viewing advanced technology as a transcendent breakthrough. Bio-ethecist Amy Michelle Debaets termed transhumanism “the Rapture of the geeks.”

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“Come and hear the views of two thinkers who arguably have defined the two polar opposite views on the effects of technology” blared the invitation to a November 15 debate between Transhumanist Zoltan Istvan and Anarcho-Primitivist John Zerzan at California’s Stanford University.

Grimacing at the clash-of-the-titans-esque rhetoric that epitomized the debaters, I nonetheless made my way eagerly to the college, just south of San Francisco, to watch the spectacle unfold.

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The SEE, the new concerthouse opened last month by Trans-Love Energies Unlimited of Detroit, closed its doors after only two weekends in operation.

The hippy-run coffeehouse, which featured music by the MC-5, the Spikedrivers, the Passing Clouds, Billy C. and the Sunshine, and the Charles Moore Ensemble during its brief history, along with lights by the Magic Veil Light Company, ran into business snags that made operation of the cooperative concerthouse impossible, according to former manager and Fifth Estate staff member John Sinclair.

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The Trans-Love Energies operation in the Warren-Forest community has undergone a number of changes lately, according to spokesmen for the hippie cooperative, of which the Fifth Estate is a member group.

The Artists’ WorkZshop, located on John Lodge, has been joined by the group for economic reasons. “We just couldn’t make the rent anymore,” said Trans-Love head John Sinclair, “and the building had pretty much outlived its usefulness to us. We’re hoping that some community group will take over the building and put it to better use.” The Artists’ Workshop Press, at 4863 John Lodge, will remain operative as headquarters for the Trans-Love publishing and printing operation, and will also continue to serve as office quarters for Trans-Love Energies, The Sun, and Detroit LEMAR.

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The Trans-Love Energies commune of Detroit, including the MC5 and the Trans-Love Light Company, have left the city of Detroit for good, to settle in Ann Arbor, that green and airy town some 45 miles west of Detroit.

The new address for Trans-Love and affiliates (including the Artists’ Workshop Press, LEMAR, Trans-Love Poster Company, and the Sun) is:

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The Trans-Love commune, as reported in the FIFTH ESTATE two issues back, is planning a move from their quarters on John Lodge and Warren to the corner of Forest and Second Avenues in the Warren-Forest. Originally scheduled for the first of October, the move will be held up until the middle of November due to machinations on the part of property owner Monte Korn, of Korn Realty.

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The Trans-Love Energies commune is now offering three new services in which you may be interested:

Dave Sinclair, manager of the UP and now resident at 1520 Hill Street in Ann Arbor, next door to the MC5-Trans-Love house, is now taking orders for custom-built speaker cabinets for guitar and p.a. amplifiers and for hi-fi and stereo sets. He will build what you need at a wholly reasonable rate. For example, a new SUNN speaker cabinet for a 200S bass amp would cost you $330 list (without speakers); Dave can do it for under $100. His cabinets are endorsed by the MC5 and the UP—these bands play and praise them.

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After two years on the corner of John Lodge and Warren Avenue the Artist’s Workshop (now known equally as Trans-Love Energies) has moved to the campus side of the expressway and will set up shop in a long-vacant former doctor’s office on the corner of Second and Forest.

The workshop, which had its original home in a house at 1252 West Forest, was founded three years ago this month by John Sinclair, Robin Eichele, George Tysh, Charles Moore, Jim Semark, Larry Weiner, Ellen Phelan, Magdalene Sinclair (then Arndt Martine Aligire, and a group of other neighborhood people). At the Forest Avenue headquarters the Workshop established itself through an eight month series of free Sunday afternoon concerts and poetry readings before the house was abandoned after being struck by fire on Memorial Day 1965.

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A group from Trans-Love had gone to Woodstock, to raise funds for brother John Sinclair’s defense and trial costs.

On the return trip through New Jersey the suspicious looking bunch, traveling in a rented van, were apprehended by the Law. While snooping around the pigs noticed one of the group had a knife. This was all the excuse they needed for searching the entire vehicle. Their efforts produced a substance they claimed to be the taboo weed, marijuana.

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There’s a lot of garbage down by the freeway.

It was early afternoon, clear and warm. We piled the garbage into the truck and headed towards Wayne State. “We” were about nine or ten brothers and sisters from People Concerned About Urban Renewal and the Young Prides. We were black and white, young and old, students and neighborhood people.

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Henri Simon and his daughter Claire spent three months in Russia during 1996. Simon is the author of numerous books and articles including the Black & Red title, Poland 1980–82: Class Struggle and the Crisis of Capital (see our book page), and contributes to Echanges, bulletin of the network Echanges et Mouvement, £7 for 4 issues, from BP 241, 75866 Paris Cedex 18, France.

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During my live shows, I often do a song I wrote about the San Patricios, a band of mostly Irishmen who deserted from the U.S. Army during the Mexican-American war and fought on the Mexican side.

I start by doing a call-and-response with the audience. “Give me a ‘T’,” “give me an ‘R.,’” cheerleader-style, until we spell out, “Treason,” to introduce the story of the “Saint Patrick’s Battalion.”

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The Vancouver Five are activists from British Columbia who are currently facing 17 counts of sabotage and conspiracy. Besides being charged with destroying an environmentally damaging hydroelectric generator and firebombing a porn shop, they also are accused of a massive bomb attack on a Toronto cruise missile plant. Our report is from a Toronto supporter of the Five.

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Suspended Detroit Patrolman Ronald August took the witness stand and told the jury at his trial that he killed 19-year old Auburey Pollard in self-defense.

August, who is white, admitted killing the black youth with a single blast from a shotgun on July 26, 1967 in the Algiers Motel.

Under examination by his Detroit Police Officers Association (DPOA) supplied defense attorney, Norman Lippitt, August carefully told his version of the killing that occurred during the height of the rebellion that began on July 23.

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An interesting omen—a few days ago, barely preceding the Nixonian “renaissance” I received in the mail a strange newly-issued artifact of the Eisenhower-Nixon era. It was a pamphlet titled HOW TO SAVE THE WORLD, published by- none other than The Planetary Council, reminding me that not only is Dick Nixon still unfortunately alive (in a primitive biochemical sense) but so are FLYING SAUCERS, the favorite after-dinner conversation-topic of the former Eisenhower-Nixon era.

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Apparently there is honor among thieves and the anti-nuclear power struggle has exposed the totally reactionary tendencies of several marxist groups as they line up behind the governments of totalitarian regimes and mouth the same pro-nuclear statements as its most strident capitalist proponents.

One of the more authoritarian of the small Trotskyist sects plaguing the terrain, the Sparticist League has unleashed a torrent of pro-nuclear, anti-demonstrator rhetoric (“eco-freaks” their paper calls them) that rivals New Hampshire Governor Meldrim Thompson.

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Reprinted from FE #284, July 1977.

Apparently there is honor among thieves and the anti-nuclear power struggle has exposed the totally reactionary tendencies of several marxist groups as they line up behind the governments of totalitarian regimes and mouth the same pro-nuclear statements as its most strident capitalist proponents.

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a review of

True Stories: Tales from the Generation of a New World Culture by Garrick Beck. iUniverse, 2017

Garrick Beck spans a personal journey through radical bohemia in the 1950s, hippie utopianism in the 1960s, back-to-the-land communalism in the 1970s, to applying those ethics today through community work and urban Land-reclamation back in the New York City of his youth.

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In a not-so-typical area of Detroit, close to Wayne State University, slowly redefined and made more attractive for investment and middle-class living, the Trumbullplex and some of its immediate neighbors stand out. Trumbull (for short) is a 17 year-old shabby DIY anarchist living arrangement more concerned with how to be supportive of one another and less how it’s seen by the broader community.

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TEHRAN — In the flurry of yellow ribbons, parades, and righteous indignation at a nation Ronald Reagan characterized as barbaric, the identity of the real barbarians has been obscured. The fact that the Shah was a corrupt despot propped up by the force of U.S. arms was becoming apparent to increasing numbers of Americans prior to the hostage seizure. But after the embassy take-over, the U.S. ideological apparatus was able to shift the public’s awareness from the tyranny of the Shah to the plight of the hostages at the hands of “terrorist fanatics”.

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I don’t dwell often on the 2008 Republican National Convention (RNC) protests, yet an acquaintance jarred my memory. En route to summer solstice ritual, she tells me she moved from Minneapolis.

“My only impression of Minneapolis was the RNC,” I sigh.

“I was on the welcoming committee,” she recalls with a knowing rearview mirror glance.

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The Bonnot Gang were notorious anarchist bank robbers whose daring exploits in pre World War One France were legendary examples of illegalism. In contrast to the stalwart proletarian solidarity prized by the anarcho-syndicalists of that time, the illegalists saw no need to wait for the Great General Strike to reappropriate the fruits of their labours. Instead they were determined to act on their immediate desire for a direct expropriation of wealth. And what better place to find it than at a bank.

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This article’s author, Ron Sakolsky (right) and another radical media activist protest corporate broadcasters, September 2002. Photo by Brad.

From September 10–15, the Cascadia Media Alliance hosted a Reclaim The Media Convergence in Seattle. Held during the week of the annual convention of the National Association of Broadcasters (NAB), this occasion was an opportunity to protest the corporate-driven policies of the NAB/FCC/NPR triumvirate, as well as to gather for our own grassroots shadow convention. Community media activists from all over North America descended upon Seattle to hear speakers, do workshops, strategize and bounce off each others’ creative energy. By the end of the convergence 10 free radio stations had been set up just 2 band widths apart on the FM dial in open defiance of the censorious 3 bandwidth low power fm requirement of the FCC. This rule has in effect created a situation in which LPFM stations are not legally feasible in urban areas like Seattle. The eclectic programming mix of these pirate stations featured everything from guerrilla radio broadcasts of the FCC actually battering down the doors of Free Radio Austin, to a satirical piece about Clear Channel by Mark Hosier of Negativland, to a series of 3 minute airplay spots on the subject of “media and democracy.” I was invited to kick off the week’s events with a presentation at the Seattle IMC. Focusing on the affinities between anarchism and surrealism in relation to media activism. My talk, upon which the following article is based, consciously avoided the self-congratulatory approach of keynote speakers David Barsamian and Amy Goodman, and instead sought to raise thorny strategic questions for anarchists involved in the media democracy movement.

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“Everything I say will come out just a little bit different, I don’t mean on the transcript, but as it leaves my mind and comes through my mouth, it gets a little bit messed up just around about the mouth, where the words start doing it.”

  ~

Miles: Are there any particular influences on your music?

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The call to turn off television or even to lessen viewing hours certainly should not be interpreted as an inherently radical suggestion, since it emanates constantly from educators, parents, psychologists and others professing concern for the health and morals of the nation. Laying aside the fact that these well-meaning guardians undoubtedly are as hooked into extensive TV viewing as any other American, their pleas and advice should be seen as consistent with the continuing criticism television has experienced since its emergence as a mass medium 30 years ago.

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Reprinted from FE #283, June 1977.

“A nuclear power plant is infinitely safer than eating, because 300 people choke to death on food each year.”

—Dixy Lee Ray, former head of the Atomic Energy Commission (AEC), now governor of Washington

“You can’t have a riskless society.”

—Nelson A. Rockefeller on the leakage of radioactive water from the two million cubic feet of buried radioactive trash and 600,000 gallons of highly radioactive liquid wastes at the West Valley, New York nuclear waste recycling plant

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“A nuclear power plant is infinitely safer than eating, because 300 people choke to death on food each year.”

— Dixy Lee Ray, former head of the Atomic Energy Commission (AEC), now governor of Washington

“You can’t have a riskless society.”

— Nelson A. Rockefeller on the leakage of radioactive water from the two million cubic feet of buried radioactive trash and 600,000 gallons of highly radioactive liquid wastes at the West Valley, New York nuclear waste recycling plant

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Turn on! Consciousness is energy received and decoded by structure. Waves and particles.

There are as many levels of consciousness as there are levels of energy and structures for decoding.

There are as many levels of consciousness available to the human being as there are anatomical structures for decoding energy.

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First installment of a regular column syndicated by EVO [East Village Other] for L.A. Free Press, Berkeley Barb, Fifth Estate, & The Paper

This is the first of a series of columns by Timothy Leary, Ph.D. spelling out a theory and method of becoming a conscious person. The blueprint for a new religion. The working plan for a new species. The subsequent columns will present detailed, practical, day-by-day, step-by-step instructions, for rearranging your life, for establishing a harmony with your nervous system, your cells, your molecules and the multiple energy networks around you.

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John Watson, the Editor-in-Chief of Wayne State’s revolutionary student newspaper, the South End, has been charged with assault and battery on a TV newsman.

Watson, pleading innocent, was arraigned Feb. 14 in Judge Robert Colombo’s court. A jury trial was set for March 6^th. Ken Cockrel is his attorney.

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a review of

24 Reasons to Abandon Christianity: Why Christianity’s Perverted Morality Leads to Misery and Death by Charles Bufe. See Sharp Press, 2022

Charles Bufe’s jeremiad is a scathing rebuke of Christianity filled with lurid details that support the charge made in the subtitle of 24 Reasons. It traces religion’s fearmongering and fire and brimstone manipulation by faithful zealots in service to the powerful, but also chronicles its inherent dishonesty, authoritarianism, sexual morbidity, hypocrisy...,well it’s a long list.

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Without much fanfare, another of those 20^th anniversaries of the 1960s passed by recently. At 4:45 a.m. on December 4, 1969, a detail of fourteen Chicago and Illinois State’s Attorney’s police raided a modest apartment in the all-black near West Side ghetto, a crash pad for Black Panther Party (BPP) members.

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The first anarchists on the land which is today Turkey were probably Armenians. Active during the fin-de-siecle of the great Ottoman Empire, they included prominent figures such as Alexander Atabekian, who published pamphlets, participated in Armenian revolutionary organizations and most likely traveled to Istanbul and Izmir to promote anarchism in Armenian circles. The Armenian anarchists mixed anarchism and nationalism, although this exact relationship — and their broader relations with various nationalist and modernist activities — still needs to be looked at more closely. (Although there may be more detailed sources about Atabekian’s anarchist activities, a general picture can be found at http://www.anarkismo.net/newswire.php?story_id=3771)

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a review of

James C. Scott: Two cheers for Anarchism; Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play, Princeton University Press, 2012, 169 pp., $35 cloth and e-book

If we are expressing rankings by hurrahs, I would give James C. Scott’s book two cheers as he does for anarchism. Still, this middling mark is much higher than his slim volume of anarchist principles has garnered from other reviewers who express this philosophy.

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