Most Recent Additions

cited in this article:

The Decline of (Anti-)Western Civilization: A Critique of Fifth Estate, by Dan Todd, 27 pages, $1.00 from New Rage, PO Box 11492, Eugene OR 97440

This rather cunningly written essay/dialogue expands on comments made by its author in a letter to the FE (see “Critical Flab” in Letters, FE #322, Winter/Spring 1986) in which he identified what he thought to be a generalized decline in the quality and critical coherence of the paper. And though I was intrigued by the title and welcomed such a discussion, the product of this critique was disappointing. Todd had simply taken two rambling, hastily-written letters I’d sent him and retyped them with a blow-by-blow, paragraph-by-paragraph response, thus creating a straw FE and knocking it down. But an exchange of letters does not add up to a critique of our ten-year effort.

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Yellow garbage bag ties

pieces of ziplock bags

whole ziplock bags and baggies

tips of tiparello cigars

orange bread bag ties, green ones

juice bottle top

milk bottle top

camera lens cover

pieces of pampers disposable diapers

toy soldier

toy truck wheel

chapstick

coffee stir

pieces of bic pens

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Art is always about “something hidden.” But does it help us connect with that hidden something? I think it moves us away from it.

During the first million or so years as reflective beings, humans seem to have created no art. As Jameson put it, art had no place in that “unfallen social reality” because there was no need for it. Though tools were fashioned with an astonishing economy of effort and perfection of form, the old cliché about the aesthetic impulse as one of the irreducible components of the human mind is invalid.

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Note: Hangovers are cantilevered buildings in New York City. Italics are quotes from Wislawa Szymborska’s poem.

Arise! Time to leave squalor, filth behind

the wars, carts of corpses, sludge and ashes

instead, let’s build heavens in New York’s blue skies

ignore the shards of glass, the bloody rags below

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“Bartolomeo Vanzetti and Nicola Sacco”
Chris Vanzetti
The artist’s great grandfather, Amleto Fabbri, was the Secretary of the Sacco-Vanzetti Defense Committee.
This painting references the famous photograph of the two anarchists.

Bartolomeo Vanzetti lived in Plymouth, Mass., when he and his comrade Nicolo Sacco were charged with robbing a factory payroll and murdering two guards, a crime they did not commit, but for which they were executed in 1927.

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a review of

Rebel Violence v. Hierarchical Violence: A Chronology of Anti-State Violence on the U.K. Mainland, July 1985-May 1986, B. M. Combustion, London WC1N 3XX

“Dangerous times,” reads one of the many fascinating newspaper clippings in this pamphlet produced by the same people who gave us Like A Summer With a Thousand Julys, The End of Music, and Miner Conflicts, Major Contradictions. Dangerous indeed, but heady, exciting times, as well, as the chronology demonstrates. A few examples of rebel violence will suffice to give a glimpse:

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a review of

The Free by M. Gilliland. Hooligan Press, 142 pp., London, 1986, 1.80 pounds, $4.00 (U.S.)

The Free is a short, quick-paced novel about insurrection and revolution, its eventual defeat and the repression which follows. Although the quality of the prose is a bit ragged in parts, it is powerful and real enough that witnessing the dreams of the central characters first realized and then dashed creates a mood of utter despair by book’s end.

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a review of

The Strait: An Unfinished Novel by Fredy Perlman. Black & Red, Detroit

FE note: At the time of his unexpected death in July of 1985, Fredy Perlman was in the midst of working on his second historical novel to be called The Strait (d’etroit) (see FE #321, Indian Summer 1985 for an appreciation of his life and writings). What follows are Lorraine Perlman’s impressions of his massive, two-volume manuscript, which she is currently editing with the prospect of printing it at some future time.

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The burning of witches and healers, the destruction of sacred places, forced conversion to the christian cross: this is not a description of the christian conquest of Europe and the original invasion of the Americas, but rather of the recent christian pogrom in Haiti being carried out against practitioners of voodoo, the syncretic christian-animist spiritual tradition of more than three quarters of Haiti’s people. Describing it as a “devil’s religion” practiced by “sons of Satan” and a “national curse” to be “uprooted,” Radio Lumiere, run by the Baptist Group of Southern Haiti (which is in turn funded by an evangelical group in Florida) has declared war on voodoo, fomenting a wave of violence against voodoo communities.

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You may note the repetitious opening to each of these columns: a plea to subscribers to respond to their renewal notices and a thanks to those who have made special contributions when re-subscribing or ordering books. These donations are the life blood of this newspaper, and although their mention may appear, at times, automatic, please know that they are nothing we take for granted. We have no special funding and other than the support of our readers, no means to finance this project. When we offer our thanks for your continuing support we recognize that distinct quality of mutual aid which enhances the libertarian vision present in each donation.

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Over the last few months we received several responses to the centennial celebrations of the Statue of Liberty in New York Harbor, including the following text, distributed by a group in NYC:

Hi! I’m the AMAZING RON, and have I got a show for you: fireworks, lasers, warships, helicopters, and tens of thousands of cops! Just sit back and watch this blinding show of liberty, but remember, to keep America free, we all have to pitch in and help, so I’m asking you to do a few simple tasks:

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In so many ways, the fault lines in the U.S. and other countries are being violently exposed by the pandemic, and especially by the economic fallout in the many parts of the world where life was precarious for most people before Covid-19 struck. This includes a large and growing swath of the population of the U.S.

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“President Reagan” was so moved by the presentation of five gallons of drug-free urine by the Citizens for Clean Urine that he dumped the sample over his head.

The lure of a spectacle and the fact that we love a parade made President Reagan’s Sept. 24 Detroit campaign stop-over irresistible to us. A protest had been called by a liberal/leftist/labor/religious coalition and one could only expect the ritual “peaceful, legal picket line” with its predictable slogans and all imagination corralled by official demonstration marshals.

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How quickly and easily feminism, like all ideology, is used to affirm the language of power and powerlessness. The superficiality and marketability of its demands have been evident since its inception; but now feminism is being used to openly celebrate middle and upper class comfort, to revel in consumerism and the empty benefits of capitalism.

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The Fifth Estate is a co-operative project, published by a group of friends who are in general, but not necessarily complete agreement with the articles herein. Each segment of the paper represents the collective effort of writing, typesetting, lay-out and proofreading.

The Fifth Estate Newspaper (ISSN No. 0015–0800) is published quarterly at P.O. Box 02548, Detroit, Michigan 48202 USA;

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Although Robert Chechlacz and Tomasz Lupanow remain jailed as Polish political prisoners, international support for them has grown (See FE Summer 1985). Though only trying to disarm him, the two were convicted of killing a militiaman just after the crackdown in Poland in 1982. Their support group has a newsletter available as well as posters and postcards from Polish Workers Solidarity Committee, Box 284, Main Street, St. Catherines, Ontario, Canada L2R 6T7.

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The sun of the austral summer rose warm on Santiago, the capital of Chile, as hundreds of thousands of women began to take to the streets on International Women’s Day. This traditional day of feminist mobilization celebrated annually on March 8 carried with it a special anti-patriarchal power in 2020 due to the fervent momentum that had been maintained on the streets of Chile since the social explosion in October of last year.

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If anarchist politics, the politics of communal liberation, is to escape from its present historical impasse, it must become, above all, a practice of creating the free community, here and now.

The greatest transformative force is living life together in a community of liberation and solidarity in which the greatest possibilities for personal and communal flourishing are unleashed through mutual aid and free association. A recognition of the power of this collective force must guide our practice.

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Over the past year, on the streets of Santiago, I witnessed a movement that has transformed my perspective on anarchism coming to Chile shortly after its revolt began.

Officially a response to a minor hike in the metro fare, the popular wave of rebellion was, in reality, the result of fifteen years of revolutionary ferment.

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Media manufactured crises come and go so quickly these days that it is often hard to comment on one before it has disappeared from immediate concern. At the height of frenzy about a particular issue—whether it is terrorism, the space shuttle crash or most recently, drugs—the unitary message of power appears to command all thought. Nothing seems to exist outside of the official messages: we are all portrayed as angry or sad or worried.

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Poetry has been a part of the Fifth Estate since its origins, so it is with great pleasure that we print these sent to us by The Alternative Press on the occasion of our 20^th anniversary. The Alternative Press, Grindstone City, MI 48467, does hand-printed broadsides, postcards, bookmarks, etc. from the pressroom of Ann & Ken Mikolowski and comes in three packets a year for $15.

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On July 9, in the wake of the COVID-19 pandemic, Greek Prime Minister Kyriakos Mitsotakis’s ruling New Democracy party pushed through an opportunistic law restricting public protest.

This is part of a larger assault on Exarchia, the Athens neighborhood that is home to autonomous anarchist projects, migrant communities, and self-managed squats.

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a review of

Los crepusculos de Anthony Wayne Drive/The Twilights of Anthony Wayne Drive, a bilingual edition by Hernan Castellano-Giron, translated by Emil Efthimides. Operation D.O.M.E. Press, Detroit, 1984.

This is a bilingual collection of poems by the exiled Chilean poet Hernan Castellano-Giron. Hernan was born in Chile in 1937 and lived in Santiago where he studied and taught at the University of Santiago. After the military coup in 1973, Hernan was forced to leave the country and found refuge in Italy during 1974 to 1981. He presently lives with his wife and son in Detroit where he is teaching Spanish.

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Although opposition to draft registration has dropped from prominence in the daily media, an active anti-conscription movement remains committed to opposing one necessary component of the Reagan war drive. Hundreds of thousands of young men remain in violation of the law through their refusal to register and even more through their failure to keep the Selective Service System (SS) informed of address changes and other required data.

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The FE Bookservice may be reached at the same address as the Fifth Estate Newspaper, P.O. Box 02548, Detroit MI 48202 USA, telephone (313) 831–6800.

Visitors are welcome, but our hours vary so please call before dropping in.

HOW TO ORDER BY MAIL:

1) List the title of the book, quantity wanted, and the price of each;

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Enthusiasm about the work of friends is often taken skeptically, since the assumption is that one’s critical faculties are lessened by affection. Hence, a gushing review of the Layabouts’ new album, No Masters, from those of us on the Fifth Estate staff who are friends and even relatives of the band members will probably be suspect. Fortunately our appreciation of the group’s music is shared by enough other people to make us believe that, beyond our subjective feel for the people who produced this unique blend of music and lyrics, is a solid effort worth substantial listening.

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We always enjoy receiving the North Country Anvil in the mail. Despite serious differences in outlook that we have with its editors, we never fail to find articles and letter exchanges in this “handcrafted” journal that strike a chord. We had the pleasure of meeting Pauline Redmond and Jack Miller, Anvil editors, a few years back when they came to see us during a family visit to Detroit, and we’ve seen pictures of their region and been told firsthand stories of the communities spread across the north country of Minnesota who read and contribute to the Anvil. But we get the same sense of place and attachment to the land from the magazine.

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This issue of the FE is dedicated to our friend and comrade Peter Puccio, who recently succumbed to time and illness. For us, Pete represented not only a direct contact with the anarchist movement at a time in the 1970s when we were arriving independently at similar conclusions, but also a direct link to older radical libertarians and their traditions. We’ll miss him sorely.

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a review of

The Gun and the Olive Branch: The Roots of Violence in the Middle East by David Hirst. Second Edition, 1984, Faber and Faber, 475 pp., £12.50.

In Mein Weltbild (1934) Albert Einstein identified Judaism with a specific “moral attitude” to life: “the essence of that conception seems to me to lie in an affirmative attitude to the life of all creation. The life of the individual only has meaning insofar as it aids in making the life of every living thing nobler and more beautiful. Life is sacred, that is to say, it is the supreme value, to which all other values are subordinate.” Yet in this same work, the great thinker and lover of peace and human brotherhood defended the Zionist realization of “Judaism” in Palestine

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• Renew the Earthly Paradise

• Present Day Banalities

The two essays printed here were written in response to a questionnaire sent out by the Italian anarchist magazine, Rivista anarchica, investigating the present situation for North American anarchist and libertarian groups and publications. Rivista anarchica, a monthly publication, is publishing a special issue on “Anarchism in America,” and asked each group to describe its point of view and activities, and to respond to the following two questions: 1) In the “Reagan era,” what do you see as the important areas of social conflict in North America from an anarchist perspective? and 2) In your opinion, what are the most relevant differences between the radical movements of the 60s and the radical movements of the ‘80s? Each question was to take about 20 to 30 lines. We’ve never been famous for brevity, so we did our best to talk about our concerns in the space allotted. The other response is from Anti-Authoritarians Anonymous (P.O. Box 11331, Eugene OR 97440), long-time collaborators of the FE whose articles have frequently appeared in these pages. We thought that the responses to Rivista anarchica would be appropriate for our 20^th Anniversary issue as an indication of where we’re at and what we’re thinking.

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As the Covid-19 epidemic spread through the world at the beginning of 2020, the governments of many countries, including Greece, enacted emergency quarantine and stringent lock-down measures. There was a fear among social activists that collective action would be stifled.

Nonetheless, collective action emerged in Greece, mainly on two fronts. There was a mobilization of health workers against the government’s inadequate funding of public health care, as well as grassroots forms of mutual aid. The latter took shape mainly in Athens through two distinct networks.

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In the last few years there has been a rapid increase of right-wing white gangs in Southern California’s white, middle-class suburbs. Known as “white-boy gangs,” they are not as territorial as the traditional cultural gangs in black or Mexican urban areas which Los Angeles authorities estimate at 50,000 members. Rather, the new gangs push their weight around at youth culture events anywhere in the area, mostly at punk and metal music gigs.

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“Sridevi and her relatives collected nine types of Dioscorea tubers; some extended deep underground. The ease and flow of the work, and the general lack of rules governing the way spouses cooperated in doing this job, struck me.”

—Nurit Bird-David, Us, Relatives: Scaling and Plural Life in a Forager World

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An excerpt from an exclusive Detroit interview with Jello Biafra, lead singer of the Dead Kennedys, one of the more famous hardcore bands. In 1979 Jello ran for mayor of San Francisco, finishing fourth out of ten with a ‘platform’ which included requiring all businessmen to wear clown suits from nine to five. Exclusive here because there was only one other interviewer backstage, asking the usual ‘How did you get your name?’ and ‘How long have you been together?’ questions while I kept asking Jello if he needed a ride.

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We are in mass society’s Age of Pandemics. At this stage of civilization nothing is stable or secure. The Age of Pandemics is also the Age of Extinction, as in no longer existing.

Death as an existential, ontological matter.

Nursing homes, prisons, meat packing factories—where humans and other animals are warehoused under the sign of Death. Meanwhile, life continues at the extremes of representation, the time of the virtual spectacle. Digital validation is the norm in hypermodernity. What exists is what is on the screen, displayed on the display screen and not elsewhere.

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A Thanksgiving weekend planning conference in Chicago, which was attended by some 50 anti-authoritarians and anarchists from the US and Canada, announced a centennial celebration to take place during May Day week, to commemorate the 1886 Haymarket Affair.

Haymarket was an example of the state and capital’s brutal suppression of the workers’ movement in Chicago culminating in the state murder of five anarchists (four by hanging).

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Like so many other historical instances of state persecution, such as the Sacco and Vanzetti and the Rosenberg cases, the 1886 Haymarket Affair continues to haunt the present with its injustices. It is almost universally accepted in the Haymarket case that the five anarchists condemned to death by the state of Illinois were victims of an incredible miscarriage of justice, a view held even at that time.

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FRANKFURT, Sept. 28, 1984—Like so many times before, groups from left, Green, and autonomous circles had called out their crews to protest a meeting of the neo-fascist NPD, taking place in a marginal neighborhood of Frankfurt, where Turkish and other immigrant workers predominate.

Like so many times before, German police were at hand to protect the right of the fascists to have their meeting. This time, the German police were very “efficient.” They forcefully beat away the protesters who were blockading the entrance. And then, one of their new water cannons chased and crushed a protester, Gunter Sare, to death.

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ROCK ISLAND, IL—For 3 hours beginning at 4 a.m. Monday morning, October 21, 1985, 400 or so activists attempted to shut down the Rock Island Arsenal by blockading workers trying to drive onto the island. The five-month—organizing campaign by Project Disarm culminated in an action with 127 arrests. Many of these people attempting to blockade Arsenal workers, and many others were arbitrarily arrested.

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As a consequence of the coronavirus pandemic, there is renewed interest in Albert Camus’ 1947 novel, The Plague. While providing a fictional confrontation with a life-threatening infectious disease, the novel also reflects Camus’ perspectives on solidarity. Those expressions of solidarity convey meanings that have resonance for our present situation in relation to Covid-19.

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“With the aid of the high-powered rocket modern man is indeed conquering space. But in the very act of making this achievement possible, the megamachine is carrying further its conquest of man...At the bottom of this whole effort lies a purpose that animates the entire megamachine, indeed, figures as its only viable consummation: to reduce the human organism itself, its habitat, and its mode of existence, and its life-purpose to just those minimal dimensions that will bring it under total external control...So the ultimate gift of space technics, it now turns out is to establish in experimental small-scale models the requirements for imprisoning, conditioning, and controlling large populations.”

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Rambo-man Reagan is gearing up the U.S. military machine for an escalation of his wars against the Empire’s pandemic array of enemies. A trident of battle plans was announced from the White House on January 21 which included a decision to seek $100 million additional aid for the murderous Nicaraguan contras, “assistance” to the troops of South African stooge Jonas Savimbi who is trying to oust the Cuban-backed Angolan government, and increased support for Reagan’s doomsday Star Wars system.

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As usual, let us begin this column with an apology for the lateness of this issue, as well as an appeal to readers who have been notified of their subscription expiration to send us their renewals. Also, a heartfelt expression of gratitude to those who have made a special contribution to help sustain our project.

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To “A Comrade” c/o The FE:

I am fed up with the “murder of the innocents” argument re: abortion. (See Letters, FE #321, Indian Summer 1985).

Nature murders the “innocents,” i.e. fertilized cell clusters, by the billions each and every month. These natural abortions are flushed down the toilet without fanfare by sexually active women whose bodies nature finds not prepared to carry the cells to term.

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The Fifth Estate is a cooperative project, published by a group of friends who are in general, but not necessarily complete agreement with the articles herein. Each segment of the paper represents the collective effort of writing, typesetting, layout and proofreading.

The Fifth Estate Newspaper (ISSN No. 0015–0800) is published quarterly at P.O. Box 02548, Detroit, Michigan 48202 USA;

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On the occasion of a past anniversary, we noted that the Fifth Estate had been described by the FBI in its files as “supporting the cause of revolution everywhere.” It has been a pleasure and an honor, a calling and a commitment over the past twenty years for the hundreds of people who have comprised the newspaper staff and the hundreds of thousands of readers to make that description accurate. In an age dominated by a mass media whose message is that no resistance exists to the empire and its culture, we are proud to be one of the many centers which boldly announces that this is not true.

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is áille ná bratacha an domhain é ...

an níochán

ar an líne

.

more beautiful

than the flags of all nations ...

washing on the line

A haiku in Irish and English by Gabriel Rosenstock (Ireland) with artwork by Masood Hussain (Kashmir) whose first book together, Walk with Gandhi, commemorates the 150^th anniversary of the Mahatma’s birth. More bilingual haiku posters from them are available at

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Most public health concerns are ultimately local. Mutual aid projects and autonomous zones from New York City to Seattle, and from Chiapas and Rojava have shown how democratically controlled, non-hierarchical communities provide not only food and shelter but also health education, training and tools for people to care for themselves and their communities, families and comrades.

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Much of contemporary anarchist thought is completely reconciled with industrial society and technological social organization. This common anarchist viewpoint is summed up by Daniel Guerin thusly: “[Anarchism] rests upon large-scale modern industry, up-to-date techniques, the modern proletariat, and internationalism on a world scale. In this regard it is of our times and belongs to the twentieth century.” (Daniel Guerin, Anarchism, p. 154) The optimism of many anarchists regarding the liberatory potential of modern technology was echoed by a student-worker action committee formed during the May, 1968 French uprising. The committee urged the formation of workers’ councils, federated with the councils of other companies on a regional, national, and international level. In the committee’s view, “worker management of business is the power to do better for everybody what the capitalists were scandalously doing for a few.” (George Katsiaficas, “The Meaning of May 1968,” Monthly Review, May 1978)

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The Bearer of this document is hereby recognized as a member in good standing of the Animal-Vegetable-Mineral Community. As such, this creature is entitled to the following rights as established by the unwritten Constitution of the Universe:

• Right to Purity of Soil, Air and Waters

• Right to Immunity from Artificial Concepts of Time, Space and Location

• Right to All Territory of the Universe

• Right to Self-Defined Identity Regardless of Race, Nationality, Species or Genus

• Right to Unlimited Ecstasy and Its Means of Acquisition

• Right of Unlimited Choice of Behavior

• Right to Independence from All Gods, Laws and Religions

• Right to be Useless and Unproductive

• Right to Disregard Prevailing Concepts of Science, Logic, Politics, History and Mathematics

• Right to Death and Choice of Means

• Right to Unlimited Shape or Personality

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