Full list of texts

More than a decade ago I worked as a newspaper reporter in a rural New York State town. For a time, I covered the police beat, and was tasked with picking up the crime blotter each morning to see if there were noteworthy crimes.

On my first day of work in a town with a population of 1,800, the chief of police told me he wouldn’t release the blotter. “We got no crimes to report,” he said. “only domestics.”

...

For every child born craving and abandoned

every child whose belly bulged with emptiness

every child who cried alone in a bare white room

every child wounded by a father, uncle, grandfather

every child told to pick up guns against other children

every child who worked below dank ground

every child shaken, burned, bruised:

...

A four year old from Colorado recently died from influenza. According to news accounts, the child’s mother frequented Facebook sites run by groups promoting conspiracy theories about the dangers of vaccines and conventional medical treatments; so-called anti-vaxxers.

Instead of giving the anti-viral medication prescribed by the child’s pediatrician, the mother followed online advice she received and treated her child with home remedies involving placing cucumbers and potatoes on his head.

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When 17^th century Europeans arrived in the Great Lakes region, they discovered Native Americans living in what today we would call an anarchist society. These Lake natives had horizontal social relationships governed by kin obligations and employed consensus decision-making.

A frustrated missionary called them “strangers to civil power and authority:” Another observer noted that “no chief dared to rule over the people, as in that case he would immediately be forsaken, and by the whole tribe, and his counselors would refuse to assist him.”

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The liberation of the word & the liberation of the world are codependent. Revolutionary writing should not be grammatically pure, disinterested or unpoetic. It should not be written from the cold vantage point of an absent silent god.

Anarchists we call ourselves—and yet we still gaze out towards Papa/Mama Syntax for permission, still we coo. We control & we deny. We hold back the shy yet flickering wet orifice of imagination’s best trickster—Wildness.

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It has been said that self-preservation is the first law of nature, and that the basis of justice lies in protecting ourselves from one another. This is a perennial lie of the system of domination.

In reality, the flourishing of the community is the primary aim of nature, and mutual aid and solidarity in pursuit of this aim is the primal, originating law of nature. Nurture is the first law of nature. All justice flows from this source.

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“What have you got in your pockets, Apple Hat?” asked Mr. Anthill pulling at them. “Guts? Electric trains? Horseshoe crabs?”

—W.A. Davison and Sherri Higgins, La Chasse A L’Objet Du Desir

Once, while in my teens, my girlfriend and I were walking along the shores of Plum Beach in Brooklyn on a sultry summer evening to get a breath of fresh air under a full moon. As we walked along the shoreline, we spotted lots of horseshoe crabs that had been overturned on their backs when the tide had gone out.

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Jacob and Workers of the Night breaking into the cathedral at
Tours, France, 1903, to steal the church’s riches (drawing by Flavio Costantini)

The excerpts on these pages are shortened versions of ones published in Defiance: Anarchist Statements Before Judge and Jury, a new title from Detritus Books in Olympia, Wash. detritusbooks.com. During the last 150 years, people identifying with the anarchist tradition have employed direct action many times against the state bringing repression and punishment upon them from the apparatus they seek to dismantle. This anthology chronicles 27 unrepentant voices of those facing courts and juries after apprehension and conviction.

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The nexus linking resistance and protest movements with underground artistic practices is distinct, with significant overlap existing between the participants and qualities of both. It’s no surprise that overt resistance to existing circumstances intersects naturally with activities that are radically discontinuous with production/consumption-based existence.

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The only time it’s legal to mask in town these days is Mardi Gras. In fact, an old law on the books predating this regime says it’s illegal to be in a parade and not mask. Meanwhile, the Icemen arrest anybody on a non-parade day who dares even to wear a head scarf like those Yemeni women I saw in my neighborhood until they fell under the ban and got shipped offshore.

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Supporting our imprisoned comrades should be a top priority for all anarchists. We need to raise funds for material aid. Prisoners need money for books, stamps, food, phone calls, Internet use, and legal fees. We need to establish steady relationships with our imprisoned comrades. There are too many to list here. For this go around, we focus on the five anarchist prisoners the Bloomington ABC war fund supports. To learn more, visit bloomingtonabc.noblogs.org .

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The cornerstone of traditional anarchism has always been a revolutionary critique of the concept of justice in all its variations, particularly as it relates to the state’s repressive apparatus and the oppressive nature of capitalism. Today, that has been extended even further to issues such as restorative and ecological justice. The insights of classical anarchist philosophers remain relevant, particularly when we add to them social-psychological observations of human behavior.

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Catrillanca, Wounded Jewel,

your spirit rides through the ravaged

fields of Temucuicui.

Your head destroyed,

your spirit crushed

by the fickle language

of the powerful.

Tear gas whistles, flying

in your funeral procession.

Children, mothers, old people moan

no longer able to harvest

the Mapuzugun of their dreams.

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In 1970, Chileans elected a social-democratic government headed by Salvador Allende. On September 11, 1973 it was overthrown by a CIA-sponsored military coup, ushering in the brutal dictatorship of General Augusto Pinochet. The new regime instituted draconian free market policies resulting in low salaries and poor pensions, high prices and big debts, deficient public healthcare and education systems, and ecological depletion.

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a review of

Nisi Shawl, Talk like a Man. PM Press/Outspoken Authors series, 2019 pmpress.org

“My hair was not my own. My blood was not my own. My life was not my own. I am not free. I am a political prisoner on a North American game preserve.”

Thus began the 1989 science fiction story, “I Was a Teenage Genetic Engineer,” by an unknown author in an anthology by a little known indie publisher. The book was Autonomedia’s Semiotext(e) SF, and the author was Denise Angela Shaw.

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a review of

The Cull of Personality: Ayahuasca, Colonialism, and the Death of a Healer by Kevin Tucker. Black and Green Press, Blackandgreenpress.org, 2019

For those familiar with Kevin Tucker’s essay writing since the start of Black and Green Review, now Wild Resistance, there is a familiar structure to the book, reading much like an expanded essay that might appear in those journals. Divided into six sections, Cull delivers colonial history through the lens of its contemporary manifestations.

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Recently paroled MOVE9 political prisoners Debbie and Michael Africa, and their son Michael Africa Jr., delivering the keynote talk at the 2019 Fight Toxic Prisons (FTP) Convergence in Gainesville, Fla, in June.

After surviving a police siege on their Philadelphia home and forty years in prison on frame-up charges, Mike and Debbie were released from prison in 2018. They were imprisoned along with seven other members of MOVE, a revolutionary environmental Black liberation organization, in 1978.

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a review of

Luigi Galleani: the Most Dangerous Anarchist In America by Antonio Senta. AK Press, 2019 akpress.org

Sacco and Vanzetti, the Italian-American anarchists executed in Massachusetts in 1927 for a robbery and murder they probably had nothing to do with, had a favorite newspaper. They regularly visited its editor and his family on their farm outside of Boston.

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Brandon Jones Mooney, Tracy Michelle Hughes and Aishe Keita in “Reparations.”—photo: Aaron Jin

a review of

“Reparations”

Darren Canady, Playwright,

Jay O’Leary, Director

World Premiere, Sound Theatre Company, Seattle, Jan. 10, 2020

Reparations examines inherited historical trauma, whether that trauma can be healed, and, if so, how.

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P. 6 Greg Giegucz is a multimedia artist living and working in New Orleans. He moved to New Orleans from New York to draw its devastated landscape, still recovering from Hurricane Katrina. giegucz.com

P. 9 John Gruntfest is a saxophonist and artist. His free form jazz draws upon western and eastern radical artistic and philosophical traditions Ives to Coltrane, Buddha to Marx, Goldman to Debord, Whitman to Artaud.

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a tree shivers shade

to protect the thief, the wolf

from the prying sun

.

it is no coincidence that

the gods of the forest

are the patrons

.

are the patrons of

witches, slaves, outcasts,

are the patrons of outlaws

.

for the earth was a sanctuary

before a mortar-mediated sky

imposed survival on the living

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