Full list of texts

adapted from Marshall Sahlins, Stone Age Economics

The following essay, “The Original Affluent Society,” is written by Marshall Sahlins and was taken from the book Stone Age Economics published by Aldine-Atherton, Inc. We have liberally edited Sahlins’ important investigation into societies prior to the rise of what we generously call “civilization” but hope we have maintained the author’s clarity and purpose. We would suggest a reading of the original piece if at all possible.

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Marshall Sahlins

FE Note: The following is an edited version of the first chapter of Marshall Sahlins classic and groundbreaking work, Stone Age Economics (Aldine, 1972), entitled “The Original Affluent Society.”

In it, Sahlins confronts prevailing academic and popular myths regarding life before the state and technology which is usually conceived of, after Hobbes, as being “nasty, brutish and short.” As with most governing modern mythologies, this one turns out to be another apology for the reigning misery and a projection of our reality onto social forms that have all but been destroyed.

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I concluded last issue by saying that, whereas in previous ages, nonconformists were able to “escape” society by taking refuge in an agrarian life, etc.; nonconformists in the interdependent society cannot escape. They can only rebel. And their rebellion demonstrates the absolute contradiction between the Social System and the Human Id (as a symbol of human freedom and satisfaction).

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A review of

The Great Offshore Grounds by Vanessa Vaselka. Knopf Penguin/Random House (Bertelsmann) 2020

In Steinbeck’s East of Eden, an indecent woman comes gives birth to a set of twins: one cheats poor farmers to make back money for his father, one drops out of college and is eventually killed in World War I. Before all that can happen the sociopathic mother tells the cheating son that they are just alike but he refuses to believe it. He brings his altruistic brother to meet her and the shame he inflicts upon her is the end of her life. These characters are a mix of settlers: early colonial era, as well as recent Irish and Chinese immigrants. Of these settlers, only one set achieves whiteness in America. All benefit from stolen land. All think they have a choice like Cain and Abel. They can choose righteousness or they can choose sin. This is supposed to be freedom; that they can undo generational harm.

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“What have you got in your pockets, Apple Hat?” asked Mr. Anthill pulling at them. “Guts? Electric trains? Horseshoe crabs?”

—W.A. Davison and Sherri Higgins, La Chasse A L’Objet Du Desir

Once, while in my teens, my girlfriend and I were walking along the shores of Plum Beach in Brooklyn on a sultry summer evening to get a breath of fresh air under a full moon. As we walked along the shoreline, we spotted lots of horseshoe crabs that had been overturned on their backs when the tide had gone out.

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1. There is a paradox at the heart of the global capitalist power structure we live in. It is the result of two contradictory truths.

2a. The first truth is that capitalism is destroying our planet. Through global warming, extinction, impoverishment, racism, sexism, homophobia, propaganda, war, the burgeoning security state, computerized isolation, and more, it is literally killing us.

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“Work, now? Never, never. I’m on strike.”

—Rimbaud

This year marks the 150^th anniversary of the Paris Commune, an experiment in self-governance that is still inspiring today. It was born in response to the suffering caused by the Franco-Prussian War and the betrayals of the French central government.

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Detroit lost a unique anarchist prankster, mechanical genius, underground musician and reluctant sage, Linus J. O’Leary, after a two month battle with multiple complications from a brain aneurysm on February 25, 2015. He was 58.

Linus grew up during the 1960s in a large working class Catholic family (with proud Irish roots) in Dearborn, Michigan, exposing him to one of metro Detroit’s most infamous examples of bitter segregation, while developing a radical political consciousness against racial injustice and other forms of oppression.

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The movement for social change must be comprehensive and multi-dimensional. There is no simple Solution and no single Best Way to get from here to there.

But there has recently been a shift of sentiment regarding where and how our efforts for social change are most likely to be rewarded. Individuals and families, increasingly atomized within mass society, lack the resources and leverage to have that much of an impact. At the other end of the spectrum, the dominate institutions (corporations, government agencies, large universities, non-profits, etc.) possess institutional inertia to a degree that frustratingly impedes change.

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WASHINGTON, D.C.— (Liberation News Service) The Pentagon still clings to its original statements, attributing the use of tear gas at the Oct. 21 demonstration solely to demonstrators, despite eye-witness accounts to the contrary by the Washington Post’s Paul Valentine, Jed Stout of UPI, and many individuals.

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“Light My Fire” rises through the radio ranks for weeks and, when it hits number one on the stations, the people respond and burn the city down. Or play Archie Shepp’s “Fire Music” album as background music for the Detroit purification: the scope and feeling of the peoples’ mood is there--an elegy for Malcolm X.

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For the past two summers, I accompanied my wife, who speaks Cantonese and Mandarin, to China so we could tour part of the country before she started summer school in a master’s program in Chinese literature in Nanjing, a city famed not only for being pillaged by Japan in World War II, but also as the country’s center of teacher education.

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a review of

The People’s Republic of Everything by Nick Mamatas. Tachyon Publications 2018, tachyonpublications.com

Nick Mamatas, who first entered the radical literary scene two decades ago as one of the translators of Jae-Eui Lee’s Kwangju Diary, has been a consistent yet consistently surprising voice since.

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About 400 men a day take their Pre-Induction Physical at the Fort Wayne Armed Forces Entrance & Examining Station (AFEES) at 6300 W. Jefferson Avenue. The physical is usually the final step in the Selective Service system prior to induction.

For most men this is it. They are 1-A. If they pass the physical, they go into the Army or face prison for draft refusal.

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Leni Sinclair, 1960s

Using the descriptor, ironic, to define almost anything has become an overused cliché. However, Leni Sinclair’s 1966 photo of John Coltrane taken at Detroit’s Drome Lounge deserves that adjective. The image has been displayed in museums and reproduced hundreds of times.

Leni Sinclair’s photos first appeared in the Fifth Estate that same year in the then-tabloid’s second edition. Although the paper’s content was filled with articles about opposition to the Vietnam War and support for civil rights, the cover story was entitled, “The New Sound of Sound,” written under her full name, Magdalene Sinclair, and was accompanied by her photographs of Detroit musicians who were turning the world of jazz upside down [FE #2, December 2–16, 1965].

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“Nationalism offers them something concrete, something that has been tried and tested and is known to work.”

—Fredy Perlman, The Continuing Appeal of Nationalism

On the corner of my block lies an empty lot. One day fifty trees, mainly conifers, each set into a metal container, appeared in the space.

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We might venture to speculate that it was not with deep regret that the Ford Administration finally called an official halt to its embarrassingly disastrous swine flu mass immunization program recently. Most assuredly an unmitigated scam that simply didn’t cut it, -the project was put out of our misery with scarcely a raised eyebrow or a whimper in the waning days of 1976—a fitting Bicentennial finale.

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Throughout his life, David Graeber remained an eternal optimist who refused to accept the world as it is, and saw only what it could be. He envisioned international, directly democratic, and egalitarian politics. To achieve this required practice.

In Fragments of an Anarchist Anthropology, Graeber made an hypothesis: majoritarian democracy was in its origins essentially a military institution, a coercive political process in which the minority was compelled by force to do as the majority wanted. Often the “majority,” as in the case of Ancient Athens, was comprised only of white property-owning men. A real democracy could be found in non-Western examples, where people made decisions based on consent rather than coercion. He wrote, “If there is no way to compel those who find a majority decision distasteful to go along with it, then the last thing one would want to do is to hold a vote: a public contest which someone will be seen to lose.” Thus, in communities where the mechanism of coercion, most commonly the state, was absent, there was no reason to engage in a majoritarian process. Instead, he claimed, they operated by not only a formal consensus decision-making process, but a culture of consensus.

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FE Note: In the random manner carnivals can get out of hand, so, too, does this article appear in our pages. A staff member sent it to us months ago, and we found it tucked away in our on-line files. It seemed like a good fit for our theme and we liked the subject matter, but upon reading it, realized that it had been printed elsewhere, particularly since it makes reference to an accompanying CD which obviously isn’t here.

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A dedicated band of idealistic working-class teenagers crash a meeting of techno-fascists at a New York hotel, confronting the group’s dictatorial leaders.

It sounds like an Antifa adventure plucked from today’s headlines—but in fact, this plot unfolded at the first ever World Science Fiction Convention in 1939. Despite its reputation for campy story-telling and escapist plots, science fiction (SF) has always been highly political at its core, and this story began when Dave Kyle, a member of a fan club known as The Futurians, attempted to distribute a pamphlet criticizing the convention organizers.

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[The] utopia of domination is utopia as escapism. This danger is especially real for those utopians who have been frustrated in their efforts to realize their dreams, or who do not even reach the level of praxis. Utopia as escapism remains in the vacuous realm of what Hegel called the Beautiful Soul, of those Dreamers of Moral Perfection who are unable to cope with the ugliness and ambiguity of the world, and therefore cling to a bloodless ideal.

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The wind in a room. Often, though the club would be a hive of activity, with waiters, sunners, diners by the food counter, and children bounding through the wading area, the main indoor pool would be empty. A current of air would undulate along its placid surface, raising a single wavelet that glittered outstandingly like one flounce on a plain dress.

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A review of The Listener: Memory, Lies, Art, Power, A Graphic Novel by David Lester, Arbeiter Ring Publishing, 2011, 310 pp, $19.95; distributed by AK Press, akpress.org.

All works of art, regardless of their form, offer a message to their audience. Some may be conceived as more deliberate acts of communication, while others allow room for nuanced interpretation. As a political tool, art can even inspire an audience to risk their own lives or take the lives of others in the name of social change.

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Karl Marx is always approached as so many thoughts, so many words. What connection is there between lived choices--one’s willful lifetime--and the presentation of one’s ideas? By 1846 Marx and Engels had written The German Ideology, which contains the full and mature ideas of the materialist concept of the progress of history. Along with this tome were the practical activities in politics. In terms of his Communist Correspondence Committee and its propaganda work, Marx (also in 1846) stated: “There can be no talk at present of achieving communism; the bourgeoisie must first come to the helm.”

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FE Note: The following article, an attempt to come to grips with the implications of Karl Marx’s everyday life by long-time FE contributor John Zerzan, has stirred considerable controversy among those of us presently working on the paper and necessitates, we feel, a few brief introductory observations.

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“Police shot at an angry crowd Saturday, killing three people just after the mob forced President Frederik W. de Klerk out of a black township where 39 died in a massacre last week...

“As soon as his motorcade arrived the crowd accused de Kirk of complicity in last Wednesday’s massacre of women and children by about 200 men. Some youths pounded on his car, shouting ‘Go away murderer’ and ‘Get the hell out of here.’

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A good peace never did come easy.

One of the real tough things about involvement in a resistance movement is your total lack of power. When LBJ (of “Hey, Hey” fame) addressed a thousand-dollar-a-couple Democratic Party fund raising dinner in L.A. a few thousand people gathered outside to tell Lyndon they didn’t like his policy in Vietnam.

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Hey! Hey! LBJ—Look What’s happenin’ in America today:

Vietnam Summer, 1967. From coast-to-coast 4,000 people in 48 states have stepped forward to work on Vietnam Summer projects to end the war...and that number is on the rise.

Here in Detroit a hard core of 75 peace activists ranging from Democrats to Socialists have forged a nucleus for a summer of draft counseling, community and political organizing, rallies and demonstrations.

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In most old capitalist countries, religion has obviously declined as an institution and a social habit: fewer students in the seminary, a smaller audience at Sunday mass. But it flourishes as an attitude and a vision of the world. Stalinism and fascism (both secularized millenarianisms) promised paradise on Earth for later.

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a review of

Gone Primitive: Savage Intellects, Modern Lives by Marianna Torgovnick, University of Chicago, 1990, 328 pp.

Gone Primitive is about the cliched, figurative concepts (now fashionably called “tropes” in academic, literary deconstructive and critical theory circles) of the primitive which haunt the modern West. However, the actual intricate complexities of the primitive societies not yet physically or culturally obliterated are of no real interest to most Western observers and never have been. According to Torgovnick, the fascination with those who the European invaders conquered and later came to see as discrete objects for inquiry, furnish a disguised way to talk about Western power relationships, particularly the issues of gender and sexuality.

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If you or your loved ones don’t have citizenship, are Native American, aren’t white, aren’t Christian, are women, queer, or trans, live near environmental sacrifice zones, depend on the natural environment for your health or subsistence, work a non-white-collar job, or participate in a radical movement, you are at risk under the Trump presidency. Fighting back against the government is a question of self-defense.

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For many, the 1970s were—and the 1980s bid fair to continue—a kind of “midnight of the century,” an arrival at the point of complete demoralization and unrelieved sadness. What follows is one attempt to gauge the obviously unhappy landscape of capital’s American rule and see whether there indeed exists no prospect for the ending of our captivity.

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Demonstrations, peaceful and anarchic, planned and spontaneous, continue to reflect the mood of the times locally and across the nation. In this area, peace marchers paid their respects to the Dow Chemical Corporation’s NAPALM facility in Midland; anti-war and pro-war voices were raised at Campus Martius; and bricks were thrown at the TMU’s in the ghetto.

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FE Note: Bob was working on the article below for us about his psychiatric incarceration. It is unfinished, but is 100% Bob, in its rebellious spirit and its idiosyncratic style.

Another Anti-Authoritarian Put Away

My Christmas bombing of Hanoi began March 10, 2016. No it wasn’t years in a federal pen, but 76 days in “mental” hospitals, 5 stays, and being stuck in harassment and “programs” until at a minimum the end of ’16 is enough; it’s like decades—NOBODY fucks with me.

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This is an excerpt from Garden Planet: The Present Phase Change of The Human Species by William H. Kotke. AuthorHouse, 2005. 146 pages. $11. Available from the Barn.

Fear is the fundamental of this cultural form. The assertion is that the basic spiritual shift in consciousness was from a reality-view that saw the entire cosmos as alive and fecund to a reality-view that saw the earth as meaningless matter to be used to battle the scarcity of the world. On the one hand, the human is at home on the earth sharing space with other cooperating neighbor species in a reality of mystery and power. On the other hand, one lives in a world of accumulation where fear of scarcity and survival is prevalent.

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a review of

Evasion. by CrimethInc ex-workers collective

DIY Guide II by CrimethInc ex-workers collective

Hunter/Gatherer. Journal of folklore and folkwar. CrimethInc ex-workers collective

Editorial note: In the last issue, I began to express my solidarity with the far-flung posse of revolutionary neo-Situ, post-punk poets known as CrimethInc. Now, I’d like to re-state that the CrimethInc (ex)Workers Collective is one of the best and brightest things to happen to N. American anarchism since TAZ hit the streets in 1991.

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It always has to be something new//new stuff gets old begins to swallow//old stuff is not

good//a new thing//routine//order//success//yes//that will keep the head above water//at least

until it gets old and begins to sag//to pull down//to swallow//equilibrium is an

idea//fleeting//taken when it comes//enjoyed//but then a new thing is needed

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Occasionally, the liberal-democratic system nobly affords us the chance to select our representatives from a shallow gene-pool of political management professionals.

Save for this transient moment in the ballot booth, we’re separated from the exclusive franchise of governance altogether. Voting is our only momentary and tenuous connection to the establishment. Best to leave power and responsibility up to the professionals; the experts, the think-tanks, policy-wonks, lobbyists and journalists.

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March in support of the 2012 Quebec student strike. Banner reads, “When injustice is the law; resistance is our duty.’

The 2012 Quebec student general strike lasted for six months, between February and September. Participation peaked at around 300,000 out of 420,000 university and CEGEP (junior colleges) students in the province. During the high points, demonstrations took to the streets multiple times daily with growing militancy met with rampant police violence, especially during marches taking place after dark.

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Was it really only ten years ago that Main Resnais shocked the world by graphically demonstrating that lovers do not always wear pajamas to bed?

My, how far we’ve come since “Hiroshima Mon Amour.” Bared breasts, bellies and buttocks no longer hold the shock value they had back in 1959. And with the upcoming release of Vilgot Sjoman’s “I Am Curious: Yellow,” we will have witnessed every possible “normal” human sexual activity on the screen, and then some.

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One irony of the deep ecology discussion is that almost at the same time that some deep ecologists were taking an explicit position for the abolition of agriculture as the prime cause of the widening spiral of civilization and ecological destruction, John Zerzan wrote an almost identical thesis in the pages of the Fifth Estate. (See “Agriculture: Essence of Civilization,” FE #329, Summer 1988.) For a response to Zerzan, see Bob Brubaker’s “Comments on Zerzan’s Critique of Agriculture” in FE #330, Winter 1988–89.)

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a review of

The World of Zines: A Guide to the Independent Magazine Revolution, Mike Gunderloy and Carl Goldberg Janice, Penguin Books, New York, 1992, $14.

I wish I liked this book better since its authors, particularly Mike Gunderloy, have worked tirelessly through their magazine, Fact Sheet Five, to promote ‘zines as the independent publications of this generation. One problem is its cost which seems fairly high for those of us used to seeing the same information in publications such as Fact Sheet Five or Anarchy for a quarter of the price.

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Looking at Gary Snyder’s writing is a geological experience. Picking up a copy of The Gary Snyder Reader or checking out his shelf at a library will reveal layers of poems, journals, and essays dating from the late fifties to the turn of the millennium--all written by a would-be Wobbly turned Zen poster child of the San Francisco Renaissance. Considered foundational texts for everything from the hippies and New Left to bioregionalism and Deep Ecology, Snyder’s work reads like a countercultural cross section of the last fifty years.

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FE Note: Mike Davis’s captivating new collection of essays, Dead Cities, and Other Tales (New Press) chronicles many facets of the long-running anti-authoritarian struggles to reclaim public spaces. The book includes a 2001 article for on teenage riots in California before 1965, “As Bad as the H-Bomb.” Police, professional Red baiters, and Hearst’s newspapers warned that California’s teenage riots, illegal drag races, beatniks, and heavy petting at drive-ins was a dangerous pattern of subversion orchestrated by ingeniously sinister Communists.

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A recent issue of Scope magazine carries a bullshit hype by Peggy Cronin called “The Young Radicals In Our High Schools.” In the article Miss Cronin attempts to show how high school activists are “not quite radical.” She went to two individuals, one from Cass Tech and one from Seaholm High in Birmingham, to give her an “objective” analysis of the high school situation.

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a review of

Waste of the West: Public Lands Ranching, Lynn Jacobs, 1991, P.O. Box 5784, Tucson, AZ 85703, 8-1/2 x 11, 602 pp, $28.

It is a cross between mean-spiritedness and stupidity for people to blame those on welfare for the current economic recession (or depression, depending on where you are situated in the pyramid). The real drain on the economy comes from the big money boys looting ever larger sums from the national treasury, through scams like the S&L bailout and from the classes below them. There is a welfare system which should be despised; it is the one which aids the rich.

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On Tuesday evening, June 4, just one hour before the polls closed in the California primary, I was being interviewed in Washington, D.C. by John Hightower over television station WEAN.

I was asked why Robert Kennedy appeared to accept the findings of the Warren Commission. For some months I had been aware of conversation between emissaries from Robert Kennedy to New Orleans District Attorney Jim Garrison. (Since the confidence was not originally shared with me, I am not at liberty to reveal the names of the emissaries. However, should Garrison be asked for that information by the press, It is conceivable that he might reveal the names.) Yet I felt that it would be unfair to breach a confidential relationship while the primary campaign proceeded.

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I have hidden and covied poetic mead within the thickets of prose bramble-rambles, come and gather in the weeds. There is sweet berry-nectar to gather, a treasure hunt in the hedgelands for random bottles of elderberry wine. Feel free to stumble. Who knows what you might stumble upon? The poet’s job is to woo world, with words that are hymns. Rosebushes, stones, mountains need hymns. Deer and rats and ravens need hymns. Trees, beautiful dresses, beer need hymns. Little children and old grandmothers need hymns. God is in all this Godding; God is tickled at praise and glows in gentle pride. Wandering through world, the poet rambles and rants, like Whitman meandering through rhapsodic New York City. Whitman had Leaves of Grass. I think I might have Brambles of Berries. These are the brambles Brueghelian peasants ramble through on their way to the lusty groves where they commune with wind-gods, satyrs, fairies, and beer-gods! You may ask, are these prose-poems, rants, short dissertative vignettes? And I will love your question, but I will not answer.

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In the existing world, largely governed by the logic of capital and the pathologies of accumulation, real madness is the absence of revolt.

Wherever revolt is absent in the world today, we should worry about human health and sanity. A society that does not revolt against a social order that damages it with such escalating facility--psychologically, collectively, ecologically--is a society at the terminal stage.

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FE staff note: Mike Ochs, a reader from Pennsylvania, sent us an obituary from The Nation for one of its former editors (1970–1976) Emile Capouya--saying “I thought of your efforts when I read it.” Remembering Capouya’s radical prose, Ted Solotaroff writes, “My favorite essay was ‘The Red Flag and the Black,’ a beautiful exposition of anarchism.... For all his dialectical agility and nuance, his black flag flew two simple principles that he had learned with his hands: People long to do better than they do, and they are naturally creative and cooperative. The categorical imperative of his politics was to act always in the spirit of the society we wish to bring about.”

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FE Introduction: Members of the Fifth Estate staff and our friends (as well as some not so friendly) have been debating the role of technology and its function within the larger system of domination almost since the inception of our tenure with this paper. At that time we were greatly influenced by the writings of the French Situationists and giddily shared their utopian dreams of cities on tracks that could be wheeled to the seashore each day and similar exotic visions of what a “liberated” technology could bring.

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Revolutions, Revolts, Riots, and Rebellions have been a constant in human affairs since the emergence of the state 8,000 years ago. They are popular responses to life being administered by a political apparatus which governs on behalf of a class of rulers. They are sometimes planned; other times, spontaneous.

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“Leaders” are created by the media image freaks and sold to the people to keep them happy. They have to have “leaders” or nothing could get done-why, they certainly couldn’t do it themselves. Or could they? The media exists to keep people from asking that question, and it has done a pretty good job of blinding them to their own absolute reality, that they are FREE and can do anything they want to, if they believe in it hard enough.

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Gang fever, like the Bird’s pitching, seems to have been just a-passing summer phenomenon. Both served their purpose for the Motor City and then disappeared. Of course, youth crime has not disappeared—just its exploitation by the media and city hall politicians has waned.

Hizoner Coleman Young is now preoccupied with concern about how far up in his administration the Federal drug probe will go (it’s already touched his political associates and relatives), and with the exception of a few feeble attempts like Channel 7’s “Summer of Terror” series, the media has gone back to its usual drab fare.

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An excerpt from an exclusive Detroit interview with Jello Biafra, lead singer of the Dead Kennedys, one of the more famous hardcore bands. In 1979 Jello ran for mayor of San Francisco, finishing fourth out of ten with a ‘platform’ which included requiring all businessmen to wear clown suits from nine to five. Exclusive here because there was only one other interviewer backstage, asking the usual ‘How did you get your name?’ and ‘How long have you been together?’ questions while I kept asking Jello if he needed a ride.

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“The question is always how to move from a social insurgency to an anarchistic society?”

—Voline, The Unknown Revolution

In early October, as the Russian military assault on Ukraine enters its eighth month, radical publications have been reporting on anarchists participating in the popular struggle against the invasion. Surprisingly, several mainstream journalists have also published articles presenting anarchists in a positive light.

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“Bread and roses.”

(Paterson, N.J., 1912, slogan of the revolutionary women)

“Molotov, Champagne!”

(Milan, 1977)

For all those who, due to opportunism or congenital idiocy, believe it impossible that the communist movement should ever reappear, the Italian events of the past year have demonstrated that the capitalist project of domesticating humanity has encountered insoluble contradictions. If after the days of May the Situationists could write of the mouvement des occupations that it was “the refusal of all authority, of all specialization, of all hierarchical alienation; the refusal of the state and thus of parties and unions as well as sociologists and professors, of repressive morality and of medicine” (Internationale Situationniste No. 12, September 1969), we perceive in the 1977 riots of the “Italian Spring” a continuity with the modern revolutionary project contra the real domination of capital, a project which, having announced itself near the end of the ‘60s, having been suppressed and recuperated afterwards, is now returning to express itself with renewed radicalism in one of the weakest spots in the whole precarious world economy.

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FE Note: David Watson’s “Swamp Fever” appears in Fifth Estate #350, Fall, 1997

Dear Fifth Estate:

Since I am someone drawn into the dispute between Green Anarchist (GA) and the so-called “Neoist Alliance” because of my long-standing support for GA against state repression, I would like to make the following comments concerning your article.

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During the last year the Fifth Estate has published numerous essays by John Zerzan (and others co-authored with Paula Zerzan) on the decomposition of daily life, the revolt against work, and the police role of unions. The following essay challenges many of the author(s)’ contentions about the importance of sabotage, absenteeism, and other daily acts committed by a frustrated and distraught working class. The article originally appeared as “‘Refus du Travail’ ou lutte pour le Droit à la Paresse” in Spartacus, juillet-août 1976 (5, rue Ste-Croix de-la-Bretonnerie, Paris IV).

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A Political Art Show—January 22-February 12, 2017

Produced by 333 Midland at their Annex Gallery,

Highland Park, Michigan www.333Midland.com

Cary Loren, found urinal, gold paint, stickers

Curator: Rick Cronn

33 Artists; 66 works

333 Midland is located in a complex of abandoned postindustrial factories brought back to life by a renaissance of Detroit artists.

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* An October issue of Earth News reported that a cow in the mid west United States came down with a bad case of the farts after continually eating vegetation that was gas producing. Disgusted by his cow’s continuous expelling of toxic fumes, the owner (an unnamed dairy farmer) called upon the expert help of a local veterinary (who was also unnamed) to plug up the milcher’s exhaust.

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a review of

Stepford Daughters: Weapons for Feminists in Contemporary Horror by Johanna Isaacson. Common Notions 2022

Johanna Isaacson, a professor of English at Modesto Junior College, presents a thought-provoking and exhaustively researched addition to contemporary horror criticism in Stepford Daughters.

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LIBERATION News Service — Columbia Records is owned by CBS. It owns the Yankees and God knows what else. Its offices are at 51 West 52 Street in New York in a new skyscraper whose walls are already peeling and crackling.

Right now it is the home of the revolution.

Or almost. It is certainly spending more money promoting the Youth Revolution than one would think possible for a standard American corporate enterprise. Columbia ads divide the world into “we” and “they,” with the “we” including the longhairs, the youth and Columbia and “they” including anyone you want to include because you happen to be against him or he against you.

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Painting, Michelle Waters, “Luddites,” acrylics. www.michellewatersart.com

Anarcho-primitivism comes in several flavors. In fact, there are probably as many varieties of anarcho-primitivism (AP) as there are anarcho-primitivists.

Some varieties focus more on primitivism, and emphasize the negative impact of industrial technology and the positive benefits of a return to a technological state better aligned with our evolutionary roots.

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For me, daydreaming is a kind of prayer. To drift, to feel my body gently floating, to move with memory and the suggestiveness of phenomena, to be thankful, to enjoy, to praise this life with its wonder and vitality...this is prayerfulness. And sometimes I wonder, there must be nothing better than to be a Master of Ceremonies, making pilgrimages out for the pine boughs to bring back to the village to reanimate the village goddess, and bring people closer together. This world of beauty and dreams -and making peace with life.

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“Free festivals are a threat to mainstream capitalist society in amerika. Anyone questioning the commodification of our public lands and national forests, anyone who believes in the right to peaceably assemble, or anyone supporting a worldview where human rights come before property rights will be seen as a threat.”

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I traveled to Dharamsala, India in 2005 to set up a one-month summer study program, in collaboration with the Louisiana Himalaya Association, and have taken groups of students there periodically since then. During last summer’s trip, we visited renowned ecofeminist theorist and activist Vandana Shiva’s Navdanya Biodiversity Farm. We toured the fields and the seed bank, heard lectures by staff members specializing in various areas of agroecology, and were extremely fortunate that Shiva herself could speak to our small group about Navdanya and the ecofeminist politics of Earth Democracy.

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This issue of the Fifth Estate, appearing on the 61^st anniversary of International Women’s Day, is dedicated to all our sisters around the world. It is the product of the Fifth Estate staff, women from the Women’s Media Co-op and women involved in other activities around the city.

When we started work on this paper, many of us didn’t know each other. Most of us had few newspaper skills and some of us had never written before. But we decided to pool our skills, energy and time-we were determined to put out a good newspaper.

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This issue of the Fifth Estate, [#126, March 4–17, 1971] appearing on the 61ist anniversary of International Women’s Day, is dedicated to all our sisters around the world. It is the product of the Fifth Estate staff, women from the Women’s Media Co-op, and women involved in other activities around the city.

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This issue of the Fifth Estate, appearing on the 61^st anniversary of International Women’s Day, is dedicated to all our sisters around the world. It is the product of the Fifth Estate staff, women front the Women’s Media Co-op and women involved in other activities around the city.

In this issue of the paper we wanted the chance to express our ideas, art, anger and feelings about our own lives. We wanted to publicize and support the struggles of women in other countries. We also hoped that by making available a list of women’s organizations and services, we would make it easier for women to meet together and find activities they would like to participate in.

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Editors’ Note: As of this writing the Woodstock Rock Festival may not happen. It seems the town council of Wallkill, N.Y. (the site of the festival) voted unanimously not to allow the festival to be held in their town. This came after almost a quarter of a million dollars in advance sales had been taken in.

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On May 17, military forces of the Islamic State in Iraq and Syria (ISIS) captured Ramadi, Iraq, and with it another huge stock of US-supplied modern weaponry. Six thousand US-trained Iraqi soldiers fled the city without putting up much of a fight. The ISIS force was considerably smaller and reliant on waves of suicide car bombs for its final attack. It’s not hard to see why ISIS has been successful in establishing the idea that it is an unstoppable force carrying out their god’s will.

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a review of

Their Blood Got Mixed: Revolutionary Rojava and the War on ISIS by Janet Biehl, PM Press, 2021

This is a remarkable graphic novel that could be described as part of an emerging genre of comics journalism. Joe Sacco famously showed the way with his on-the-scene descriptions of conflict in the Balkans and the West Bank, graphic novels that reached all the way across the world in many languages.

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a review of

The Rolling Stones, “Let It Bleed,” XZAL 9363, London Records

You must somehow listen to this album—whether you steal it, buy it, or play it with your nose is irrelevant, or rather, up to you.

As is everything.

If you do listen to “Let It Bleed,” and hear it, there’s not much I can say to you. If you don’t—nothing.

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This article is the fifth in a series of counter-Bicentennial pieces dealing with the more sordid and often less-acknowledged incidents in America’s 200-year-old history.

AMERICA—(1950) Only five years removed from the holocaust of World War II, the country stood on the brink of a new reaction: the paranoia of the Cold War, engineered for the most part by the Western powers.

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On November 24–25, 1989 I attended the Continental Anarchist Newspaper Conference in Chicago. Originally, I was a very enthusiastic supporter of this project and still endorse the concept of a continental anarchist newspaper.

However, after attending this particular conference, I have serious doubts as to whether the newspaper launched in Chicago over Thanksgiving weekend is the sort of publication that should serve as any sort of organ for the North American Anarchist movement.

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Detroit Anti-Racist Action (ARA) formed over a year ago. Since its formation, it has been involved in campaigns against the gentrification of downtown Detroit with all the money going to rich folks (Illich, Ford, etc.) who don’t live in the city or really care about the welfare of people who live here. We have been involved in supporting groups like UPSET, which is fighting for a decent education for Detroit’s children. We have done support work for the Dineh people in the Southwest who are facing forced relocation to benefit big business so they can strip mine the land for coal. We have been involved in fighting the upsurge of right wing groups in the U.S. and the Midwest by working to shut down Nazi and Klan rallies. A recent campaign succeeded in getting Nazis out of an Eastside clubhouse in Detroit.

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“Whether one chooses to examine the opening phases of the French Revolution of 1789, the revolutions of 1848, the Paris Commune, the 1905 revolution in Russia, the overthrow of the Tsar in 1917, the Hungarian Revolution of 1956, the French general strike of 1968, the opening stages are generally the same: a period of ferment that explodes spontaneously into a mass upsurge.”

—Murray Bookchin, “Myth of the Party: Bolshevik Mystification and Counter-Revolution,” Fifth Estate #272, May 1976 and in our anti-Marx issue, #393, Spring 2015.

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“What really has me scared is I remember, I was ten years old during the last depression. There had never been much to worry about before. One time I asked my mother what there was for dinner. She told me, “Nothing.”

“I didn’t believe her—there was always something. Not this time though. There was really nothing at all...

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Milosevic by Richard Mock

Slobodan Milosevic has been at The Hague for a little more than a year, the first head of state to face a war crimes tribunal since the crime of genocide was codified in the UN Charter. The former autocrat stands accused of sixty-six accounts of war crimes, including ethnic cleansing in Croatia, Bosnia and Kosova; the murder of civilians and prisoners; and genocide in Bosnia.

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The charge that genocide was committed against the American Indian peoples of the United States in the process of that nation state’s formation is typically treated as a rhetorical device unsubstantiated by fact and designed only to attract “unwarranted” sympathy to North America’s indigenous population.

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And now ladies and gentlemen...

The San Francisco Mime Troupe is preparing for its third annual cultural assault on Detroit. Presented by this newspaper, the guerrilla theatre group whose home ground is the public parks of San Francisco and Berkeley, will present a new commedia dell’arte play, “The Farce of Patelin,” at Upper DeRoy Auditorium on the WSU campus, October 25, 26, 27 at 8:00 p.m.

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Editor’s Note — The San Francisco Mime Troupe will perform Saturday, October 28 at 8:15 in The Detroit Institute of Arts Auditorium in a benefit performance for the Fifth Estate. The Mime Troupe was in Detroit last Fall and received rave reviews (from us) for their “Civil Rights in a Cracker Barrel.”

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a review of

S.C.U.M. Manifesto by Valerie Solanas. Olympia Press, 1968, Paperback 75 cents.

Miss Solanas, best known for trying to cut up Andy Warhol with a .38, presents a “rationale and program of action for SCUM (Society for Cutting Up Men) which will eliminate through sabotage all aspects of society not relevant to women (everything). It will bring about a complete female take-over, eliminate the male sex and begin to create a swinging, groovy, out-of-sight female world.”

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At the September 1965 National Council meeting, members of Students for a Democratic Society, (SDS), decided that the time had come for a thorough re-examination of the organization, its ideology, its programs and strategies, its coalitions, and its goals. In order to insure a broad number of participants in this reexamination, the organization decided to hold a conference in late December, a conference free from the normal pressures of decision-making, which could at least begin to define the questions which arise from a serious commitment to social change.

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The whole world is being objectified, but Melville reminds us of all that remains. “There you stand, lost in the infinite series of the sea.” What could be more tangible, more of a contrast with being lost in the digital world, where we feel we can never properly come to grips with anything?

Oceans are about time more than space, “as if there were a correlation between going deep and going back,” he writes. The Deep is solemn; linking, in some way, all that has come before. Last things and first things. “Heaven,” by comparison, is thin and faintly unserious.

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[three_fifth padding=“0 20px 0 0”]In George Orwell’s 1984, protagonist Winston Smith has acquired a copy of the arch-traitor Emmanuel Goldstein’s manual for totalitarian domination, The Theory and Practice of Oligarchic Collectivism, in which he reads that the ideal party member “should be a credulous and ignorant fanatic whose prevailing moods are fear, hatred, adulation and orgiastic triumph. In other words it is necessary that he should have the mentality appropriate to a state of war.” The novel functions in great part through ironic reversals (the subversive conspiracy is contrived by the police, etc.); it should come as no surprise, then, that the reality it illuminates is not so much the otherness of the state socialist dictatorships that it originally resembled, but rather the oligarchic collectivism of modern corporate capital and its military-industrial garrison states—those states waging their brutal crusade against “Eurasia,” now that former enemies appear to be vanquished and incorporated into the empire.

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WASHINGTON, DC—A noted New Jersey physician of social malaises, Dr. Maynard G. Krebs, recently told a federal panel investigating the causes behind the current epidemic of job refusals, “The less you have to do, the more you must ask a high salary for it, because even this modest employment is the sign of the even more evident absurdity of your forced presence.”

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The draft resistance action at the Cadillac Tower Selective Service headquarters on October 16 and the busloads of people from Detroit who joined the assault on the Pentagon in Washington, DC brought the first winds of the new turn taken by the antiwar movement. People in this country are now moving to BLOCK rather than protest the mobilization of this country’s forces for the inhuman war in Vietnam.

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May the intercession of the glorious gift, o holy Thief, free us from the bitter commodity & deliver us from the spiritual anorexia of capitalism—

O my goddess of perpetual potlatch, protect us today & always from the police, the managers, the mirrors, the security guards & electronic surveillance devices! O perfect parasite, divine for us impunity & the imperfect passions of free abundance.

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This account of the blockade of the Rock Island Army Arsenal on June 4^th was written by Mike Haywood of the Disarm Now Action Group, 407 South Dearborn No. 307, Chicago IL 60605. This is neither an endorsement of the anti-war group nor of its politics, although we do not necessarily disagree with either. What interests us is Disarm Now’s creative use of civil disobedience and their call for an autonomous anti-war movement.

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The cessation of praying daily, of praying up against dry trees,

the cessation of asking and answering, pondering no more, no

more will, no take, not bound, instead only undone down to

laces; shoes upon dogs still for haste may remain yet to be made.

Not for gesticulation but emergence. Not for the writings but

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Much of the population of Israel, no different from people in the United States, denies its past as an invader/settler nation, is oblivious to the suffering which creates its plentitude, revels in self-generated myths of its goodness and bravery, and cannot fathom why such rage is directed at it.

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A demonstration against Iran’s execution of gays during a Christopher Street Day gay pride parade in Berlin.

My name is Arsham Parsi, a 37-year-old gay man born and raised in Iran. Neither of these facts were my choice. Discovering my difference from other men—not being interested in women—terrified me because I could be killed for who I was.

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Editors’ Note: The following is the introduction to a speech written by John Sinclair at Marquette prison and read by Jesse Crawford at the Free John Sinclair Day benefit at the Grande Ballroom, Jan 24. Contrary to reports on WABX’s Rock and Roll news the audience received the fifty minute reading with great interest and solemnity.

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To the hysterical marxist-leninist cult, the Spartacist League, the above photos from their publication illustrate their view of what is possible for Asian women: “A woman computer technician in Soviet Central Asia [or] an enslaved Afghan woman under the veil.” That’s what History’s implacable railroad of Progress offers, according to socialist politicians: wage slavery to socialist technology shut inside with machines every day or slavery to a religious patriarchy—some choice. Hopefully, there are women and men with a more liberatory vision than that of these two sad choices.

Over a thousand angry protesters marched on Montreal’s posh St. James Hotel, April 14, causing havoc and disrupting the tea-time of the idle rich. The protest was part of a province-wide day of action marking the one-year anniversary of the elections that brought the Liberal Party to government in Quebec.

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a review of

The Society of the Spectacle by Guy Debord

Newly translated & annotated by Ken Knabb,

Bureau of Public Secrets, 2014, 150 pages. $15. bopsecrets.org

For those interested in Situationist ideas, this is an auspicious time to reconsider Guy Debord’s The Society of the Spectacle, originally published in 1967. Ken Knabb’s recently revised translation is a valuable resource for the study of Debord and the Situationists.

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In a town with no law, in a far away land, there lived people without protection. In square, boxed houses, they made sections out of walls to shield them from something unknown. It was the something that drove them to worry.

“Do you think it will happen tomorrow?” One asked.

“What do you think it could be?”

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Just as the underground press movement of the sixties sprang up against corporate domination of information, so now is the rebel radio movement. For the first time, residents of Detroit’s Cass Corridor and surrounding areas will be able to tune in to the City’s first and only anti-commercial, non-government regulated radio station: Radio Free Detroit.

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