Full list of texts

aborigines anticipate apocalypse...agriculture aggrandizes arable areas and allots acreage, assuming acquisition and alienation...arithmetic adds another abstract axis...authority appreciates art—already accepting abstractions’ ascendancy—as authenticating appearances...by banishing bounty, bureaucracy’s blackmail breeds bitterness between brothers behind benign banality; business believes boundless buying brings back bliss...commodity circulation controls current conditions completely, calculating career compulsions can continue consumption, constantly creating cruel contradictions, colonized consciousness, conveniently corrects...dreams distill dormant desires, darkly divining domestication’s demise...disrupting digital discourse dialectically demonstrates dash, dooming domination’s designer discipline...duplicity defeats double-driveling duplication...equations empower everyday economics, essentially encoding estranged enterprise; elegant ecstasy ebbs...“environment” equals earth?...formula for fusing formally fragments freed from function’s foundation: fully further facsimiles’ fulfilment; feature “forbidden” fantasies fully filmed; finally, fabricate fetishes fascinating feelings for fashion...grammar guards God’s grave...hell, having had heaven’s hallucinatory holiday haunting hearts held history’s hostage has hardly helped humanist hacks humble humanity’s heretical haughtiness...images interpose intermediating influences inside interests; insubordination is interested in insinuating illusion into identifying itself...insolence insists its intelligence is inimitably incendiary, illuminating irony’s impotence...just jeopardize jaded judges’ justice... know krime kan konjure komedy kontaining kommunist kontent...lush laughing lust launches life; lavishly littered likenesses, like, lessen life’s lure ...language licenses lucidity logically; licentious lucidity loosens letters’ lock laughingly, luminously liquidating leaden logic...langorous looting lampoons leisure...modestly managing masso(s)chism(s) mutilates multitudes...matchless money makes mastery meaningless: modern mutiny must make meaning menace mediation: mimickry means mirror’s measure matched...nowadays nihilism’s nothing new...our offense? outwitting our overseers’ overly optimistic overthrow of our original obliquity...private property produces parity—parity portends production’s ponderous planet-punishing progress piss-pure puns parody preyfully...quality’s quintessence quickens...relentlessly replicating reality ripens revolts rigorously resisting representations’ recuperations; rewinding reality readies really radical reversals...school separates subjects, subjecting subjectivity so separations seem sane...scholastic scavengers scrutinize signs showing signification scarcely sustains synthetic scarcity...theory that threatens to transform the totality transgresses tedium; tongue-twisters tend to turn topsy-turvy the tyranny that things talking to themselves typifies...the training that teaches these throngs to trade themselves to time trembles...ultimately, understanding urban upsurges’ unconscious urges uncovers undercurrents undermining uncanily utility’s ugly unwitting velocity vitality, VDT’s vacuous veneer veils vast vulgarities: we wage war with words, withering wage work’s wearying world whenever we wield wit which wickedly widens wild wholeness while working wonders...xamining xiled xistence’ xtraordinary xhaustion xposes xpanding xports xtending xchange, xplicitly xpropriating xtreme xperiences’ xquisite xtasy, xalting xpedience xercised xhaustively; xorcising xtremely xact xpressions xhausts xpedience...your yoke yields yet you yawn...zzzzz...labor of Ludd, po box 11492, eugene, or, 97440, usa

Chief Luther Standing Bear wrote in his autobiography, “The white man does not understand the Indian for the reason that he does not understand America. He is too far removed from its formative processes. The roots of the tree of his life have not yet grasped the rock and soil...But in the Indian the spirit of the land is still vested; it will be until other men are able to divine and meet its rhythm. Men must be born and reborn to belong...”

...

At the Pan-American Exposition in Buffalo, New York on September 6, 1901 Leon Czolgosz became America’s third presidential assassin when he shot William McKinley with a.32-caliber revolver hidden in his handkerchief-wrapped hand. The president died eight days later. Apprehended at the scene, Czolgosz (pronounced chol-gosh) was tried, found guilty and executed on October 29, less than two months later.

...

a review of

Resurgence: Jonathan Leake, Radical Surrealism and the Resurgence Youth Movement 1964–1967 edited by Abigail Susik. Eberhardt Press, 2023

Who would have suspected that the humble mimeograph duplicator, invented for office work and used by organizations of every imaginable kind, would also have a political-cultural role across generations?

...

Dedicated to the Clayoquot people of Meares Island

No one in the small rural village knew exactly how old the fir tree was. To one native old-timer, it was a survivor from the days of his ancestors. The tree had been enormous even in his youth.

It stood, tall and majestic, a solitary tree near the edge of a cliff in a small park. From the foot of the tree, its roots went deep into the earth. Surrounding the tree at its trunk was soft, thick grass where many generations of children had played. Below the cliff, on the sea, people in their small boats sought it as an infallible landmark. To the young, it symbolized romance; to the old, it gave peace.

...

a review of

The Bittersweet Science; Racism, Racketeering, and the Political Economy of Boxing by Gerald Horne. International Publishers 2021

Watching two men beat the crap out of each other either in the ring or in the alley has always seemed a little boring. However, not so for followers of the brutal sport, particularly in an era gone by when fans knew the names of every champion and challenger in the different divisions down to welterweights

...

In the wake of the punitive No Child Left Behind and Race to the Top legislation of the Bush and Obama years, education reform has turned one hundred and eighty degrees. Today, many schools are implementing much more non-coercive practices, like restorative justice and culturally sensitive teaching.

...

We stand at a great crossroads in history. If we go right, we are liable to bump into ourselves coming from the left. And vice-versa. But we do agree on one thing: our national interest requires that we wean ourselves from dependence on fossil fuels. Some of us want an alternative to “oil,” others lust for “foreign oil,” and others yet call for an “overhaul” of our entire energy policy, the whole kit-and-caboodle.

...

Editors’ Note: At long last, here is the legal column we have been promising for several issues. “The Mouthpiece” will be a regular feature of the Fifth Estate and is in keeping with our motto of Serve The People.

However, no one should have any illusions about the law and its majesty; its function is solely to maintain the property and social relationships of capitalist society. Its so-called system of justice is not blind, but rather sees its way clearly to discriminate against the poor, the minorities and the politically active.

...

Five months after its explosive appearance on the French scene, the mass movement of the Yellow Vests (les Gilets jaunes) stands at a crossroads. It faces many choices.

Should it remain outside of the properly political world or should it enter into it and engage in debate: and even electoral campaigns? If it does the latter doesn’t it risk recuperation by the existing parties?

...

The Museum of Capitalism (MOC), in Oakland, California, was a provocation not solely for being situated in the Jack London waterfront district, a gentrified marina area, but also for occupying a white elephant of a building erected just as the entire US economy collapsed.

The so-called Great Recession of 2007 could just as appropriately be called the Great Economic Coma, and the capacious future food market that the Museum reclaimed for its quarters, stands as the unintended main exhibit—a cadaver of capitalism.

...

This article is the second in a series of counter-Bicentennial pieces dealing with the more sordid and less-acknowledged incidents in America’s 200-year-old history.

March 16, 1968, My Lai 4, Quang Ngai Province, 7:30 A.M. Under direct orders from Lieutenant Colonel Frank A. Barker Jr., command leader of assault unit Task Force Barker, nine troop-transporting helicopters preceded by two gunships enter the My Lai area.

...

Since the 19^th century, anarchists have made opposition to representative democracy and electoral politics central to our critique of the state and all forms of hierarchy. As radicals who envision a world without government, we don’t want to lend legitimacy to the system of politicians and parties. The theme of this Fifth Estate issue is Anything Can Happen. This is not an empty slogan!

...

Since the 1960s, Ernesto (Che) Guevara has been celebrated in leftist circles, and even among some anarchists, as the model of a revolutionary. A wide variety of musical and theater productions, political posters, T-shirts, bumperstickers, as well as advertisements for vodka, jeans, laundry soap, and promotions for church attendance bear his iconic image and proclaim: “Che, live like him!”

...

The word entrapment conjures images of agent provocateurs, phone taps, and men in suits listening to fuzzy conversations in white vans down the street. But most of all, it feeds into the myth of justice in a system that is hell-bent on pursuing the malicious prosecution of any and all movements that dare to oppose it.

...

This is an excerpt of Murray Bookchin’s 1969 pamphlet Listen, Marxist! A longer version appeared in the May 1976 Fifth Estate, which is available in our archives at FifthEstate.org.

“[The essay that follows] is not a series of hypothetical inferences; it is a composite sketch of all the mass Marxian parties of the past century--the Social Democrats, the communists, and the Trotskyists.

...

Much of the population of Israel, no different from people in the United States, denies its past as an invader/settler nation, is oblivious to the suffering which creates its plentitude, revels in self-generated myths of its goodness and bravery, and cannot fathom why such rage is directed at it.

...

A protester raises a black flag during the Pittsburgh G20

A voice says, “Step Forward,” and we do.

We stand one heel touching the other. We are haggard. We have slept coiled next to and on top of one another for weeks, maybe months, it’s impossible to know.

“Remove your clothing.“The voice says.

We do. Our bones jut, poke, and hang from our skins. We are not fed. The woman in front of me, my forward toe touching her back heel, is my wife. We are twenty-eight and will remain twenty-eight for eternity. At this point, I can’t care. I haven’t seen my wife naked in so long I don’t recognize her anymore. There are others behind me, five total.

...

For the godless anti-authoritarian, the hope that the current order of reality will come to an end during our lifetimes may be the last possible form of big, world-encompassing faith. For those who are faithful in this sense--whether that faith is based in scholarly readings or is purely intuitive--Daniel Pinchbeck’s recent book 2012: The Return of Quetzalcoatl wants to be the next Bible--or at least a book of psalms.

...

July 19 marks the 85^th anniversary of the Spanish Revolution.

This seems an opportune time, then, to reflect on multiple aspects of that revolution. It began as a response to an attempted right-wing military coup against the legally-elected left-wing government, unfolded in the midst of a brutal civil war, and came to an end with the victory of fascist armies in the spring of 1939.

...

Anarchism is everywhere in the media recently. Anarchists are blamed and denounced by a wide spectrum of politicians. Trump and his followers denounce anarchists and antifa as being the central figures in the Black Lives Matter demonstrations.

Democrats make a distinction between those they designate as peaceful protesters and bad, violent anarchists who, echoing the Republicans, they charge are responsible for property damage and engage in looting.

...

Members of the Black United Front mass on the steps of the Old County Building on April 3 in one of the many demonstrations of support for Judge George W. Crockett. During the day over 3,000 persons took part in pro-Crockett picket lines at Recorder’s Court, Police Headquarters, and the City-County Building. White organizations such as the Ad Hoc Group and People Against Racism gave inter-racial support to the embattled judge. Photo by Gerald Simmons.

...

Dear Fifth Estate:

As an Earth First! sympathizer and subscriber to many deep ecology principles, I read David Watson’s How Deep Is Deep Ecology? with great interest. I learned a tremendous amount from it. His criticisms were penetrating and well taken. I also appreciated the tone of sympathy despite profound differences.

...

Editor’s Note: The following is an interview conducted by the Fifth Estate with representatives of the Free University of Detroit, a new independent educational institute which will open it’s doors at the end of the month. A full schedule of courses offered at the Free University is printed elsewhere in the paper.

...

We are entering another new epoch.

Things will only get far worse/much better from here.

No more trying to find the light or poke holes in the darkness. That time has passed.

Nor do we resolve ourselves to moving slowly through the night.

No, let’s just let our eyes adjust.

Eat carrots.

We’ll move in and out of time and plot quietly under the cover of dusk.

...

“The development of capital is delinquency and madness. Now everything is permitted; there are no longer taboos, bans. But, in living out various ‘perversions, men and women can lose themselves, destroy themselves, and no longer be operational’ for capital; out of this there appears-the necessity of a community which can reinsert them into the community of capital (to be more exact, this takes on the dimension of a therapeutic community). An ensemble of specialists-therapists will serve as the mediators for this reinsertion.”

—Jacques Camatte, in Invariance Serie III, No. 1

...

Anarchist anthropologist David Graeber’s recent purge from Yale University—coming hot on the heels of the trial-by-media of Native American radical Ward Churchill—is one of many recent attacks on radical professors that have shaken the supposedly safe zone of the ostensibly liberal academy. Graeber’s contract was recently not renewed under highly suspicious circumstances after many years of teaching at the Ivy League school.

...

Very soon now Wayne State University will finally become known across the country--not for its football team (I hope that will never happen), or for its student sit-ins (unfortunately, that will never happen either), but for the fine presentations of contemporary music sponsored by a small group of students known as the WSU Artists’ Society. Formed only 5 months ago, this group has already presented a total of 7 concerts of the new music, plus two readings by young Detroit poets.

...

WEST BERLIN—Situated on 3 acres of land in Kreuzberg, West Berlin, between the colorful graffiti art on exhibit at the Berlin Wall and a hundred year old building, there exist some of the last remains of the West Berlin squatter hey-day of the ‘eighties—a small trailer village of squatters and a children’s farm, both founded in the spring of 1981.

...

At this moment, everyone on the planet is watching the people of the USA and wondering how they are reacting to the present global crisis. For the most “dangerous” working class on this planet is the US working class. When its compliance with capital ends, US capital will collapse, and thereafter, like dominoes, all the secondary capitals. Some of those lesser proletariats seem ready for such an eventuality, are even preparing for the “day after,” expecting the big holiday.

...

Lately, I’ve been immersed in thoughts of surviving “after the crash.” It all started three years ago when our theatre group, unable to find a suitable published play for us to perform, decided to collectively write a play of our own about “the end of the world as we know it.” In The Wobble, as it soon came to be known, five actors on tour get stranded on an island (similar to the one on which we all live in the Georgia Strait between the southwestern coast of British Columbia and Vancouver Island) when they experience ‘a wobble’ that appears to be the cause of the permanent collapse of all power and communication systems.

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a review of

The Nirvana Blues by John Nichols. Holt, Rinehart and Winston, 1981, 527 pp., $14.95 hardcover.

The Nirvana Blues completes the New Mexico trilogy of John Nichols which began with his The Milagro Beanfield War in 1972, includes The Magic Journey in 1978 and which maps the destruction of the indigenous Chicano culture of fictional Chamisa County by development-crazed Anglos.

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The condition of education in America is not an education towards realizing the possibilities of one’s own life, but is in fact an arm of the larger system of the nation with the duty to turn out people who will maintain whatever that system is or has become.

The education is generally aimed toward preserving, and eradicating what is considered worthless (or, it might better be said, what is considered dangerous—considered so by this segment that determines, in that what is kept out of reach is generally this history and traditions of such minorities as Negroes, any respect for the quality of language they’ve developed-the very things that would render them a sense of their own worth; that is, roots of their own strength).

...

a review of

“The Northman”

Dir: Robert Eggers, 2022

There was an unavoidable discomfort in my bones upon deciding to view “The Northman.” It felt difficult to ignore how, from advertisements, the film’s early Norse historical setting seemed like unfortunate—if unintentional—catnip for fascists with a tendency for perverting Paganism to justify ideologies of volkisch nationalism. And yet, I was happily surprised.

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The rapidity with which a movement against nuclear weapons and war has blossomed has been as surprising to us as it has been to everyone else. There can be no doubt that the possibility of nuclear holocaust, and the understandable concern if not out-and-out terror which accompanies it, is one of the foremost questions on people’s minds today. The upsurge began in Europe and quickly spread to the United States. Conferences and convocations; demonstrations (20,000 in Chicago, 30,000 in Vancouver, 12,000 in Seattle to name just a few); the repudiation of civil defense plans in towns and cities throughout the U.S.; the growth of peace and disarmament organizations; and the storm of books and articles on the subject have all revealed a pervasive urgency and a growing sense of horror and resistance to the Reagan administration’s recent talk of “limited” and “winnable “ nuclear war, demonstration shots, and “first strike” capability.

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Robert Neuwirth, in his important book, Shadow Cities, says squatters in countries such as Turkey, Brazil, and India, are the poor, usually excluded from the adequate wage work, who do not have the wherewithal to enter the capitalist real estate market either as owners or renters.

They are “simply people who came to the city, needed a place to live that they and their families could afford, and, not being able to find it on the private market, built it for themselves on land that wasn’t theirs.” Of special note here are the numbers. “Estimates are that there are about a billion squatters in the world today [2005]--one of every six humans on the planet.” The best guesses see this group as swelling to about one in four by 2030.

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a review of

The Relevance of Rexroth by Ken Knabb, Bureau of Public Secrets, P.O. Box 1044, Berkeley, CA 94701. 1990. $5. (Available from FE Books)

Ken Knabb, who in recent years has made available in English a large number of French Situationist texts, has written this 80-page essay on author-poet-translator, Kenneth Rexroth.

...

As WSU enters her centennial year, the big word is “changes.” The time for a change has been reflected in two areas, the student newspaper, and the Student-Faculty Council. The first editorial in the South End, formerly the Daily Collegian, paralleled the changes with the Beatles. The cover of the most recent Beatles album, shows the group declaring themselves to be ‘Sgt. Pepper’s Lonely Hearts Club Band’—standing over their own casket, with the name ‘Beatles’ arranged in flowers over the casket. They are announcing their conversion from a mechanical fixation trivia (I want to Hold your Hand) to a vital concern with real—even if unpopular or taboo—issues. The Beatles, so to speak, are ‘turned on’ to the issues of our generation. This newspaper, so to speak, is ‘turned on’.”

...

a review of

A Tomb for Boris Davidovich. Danilo Kis, New York, Harcourt Brace, 1978

Few Fifth Estate readers have illusions about the revolutionary nature of the Bolshevik state, but in case any do remain, this book effectively dispels such illusions. Strictly speaking, Kis’s book is not just one more denunciation of the Soviet Union and it does not self-righteously condemn the individuals who were caught up in the revolutionary fervor in the days when the overthrow of the Tsar seemed to promise fulfillment of long-awaited hopes.

...

7:58 pm

in this quiet, working class

Montreal residential neighbourhood

the orchestra starts

one person

walks slowly down her stairs

sets a solitary rhythm

taps a pot with an egg beater

looks around hopefully

8 pm

half way down the block

a smiling grandfather

and his shy teen grandson

leave their apartment

...

adapted from Marshall Sahlins, Stone Age Economics

The following essay, “The Original Affluent Society,” is written by Marshall Sahlins and was taken from the book Stone Age Economics published by Aldine-Atherton, Inc. We have liberally edited Sahlins’ important investigation into societies prior to the rise of what we generously call “civilization” but hope we have maintained the author’s clarity and purpose. We would suggest a reading of the original piece if at all possible.

...

Marshall Sahlins

FE Note: The following is an edited version of the first chapter of Marshall Sahlins classic and groundbreaking work, Stone Age Economics (Aldine, 1972), entitled “The Original Affluent Society.”

In it, Sahlins confronts prevailing academic and popular myths regarding life before the state and technology which is usually conceived of, after Hobbes, as being “nasty, brutish and short.” As with most governing modern mythologies, this one turns out to be another apology for the reigning misery and a projection of our reality onto social forms that have all but been destroyed.

...

I concluded last issue by saying that, whereas in previous ages, nonconformists were able to “escape” society by taking refuge in an agrarian life, etc.; nonconformists in the interdependent society cannot escape. They can only rebel. And their rebellion demonstrates the absolute contradiction between the Social System and the Human Id (as a symbol of human freedom and satisfaction).

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A review of

The Great Offshore Grounds by Vanessa Vaselka. Knopf Penguin/Random House (Bertelsmann) 2020

In Steinbeck’s East of Eden, an indecent woman comes gives birth to a set of twins: one cheats poor farmers to make back money for his father, one drops out of college and is eventually killed in World War I. Before all that can happen the sociopathic mother tells the cheating son that they are just alike but he refuses to believe it. He brings his altruistic brother to meet her and the shame he inflicts upon her is the end of her life. These characters are a mix of settlers: early colonial era, as well as recent Irish and Chinese immigrants. Of these settlers, only one set achieves whiteness in America. All benefit from stolen land. All think they have a choice like Cain and Abel. They can choose righteousness or they can choose sin. This is supposed to be freedom; that they can undo generational harm.

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“What have you got in your pockets, Apple Hat?” asked Mr. Anthill pulling at them. “Guts? Electric trains? Horseshoe crabs?”

—W.A. Davison and Sherri Higgins, La Chasse A L’Objet Du Desir

Once, while in my teens, my girlfriend and I were walking along the shores of Plum Beach in Brooklyn on a sultry summer evening to get a breath of fresh air under a full moon. As we walked along the shoreline, we spotted lots of horseshoe crabs that had been overturned on their backs when the tide had gone out.

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1. There is a paradox at the heart of the global capitalist power structure we live in. It is the result of two contradictory truths.

2a. The first truth is that capitalism is destroying our planet. Through global warming, extinction, impoverishment, racism, sexism, homophobia, propaganda, war, the burgeoning security state, computerized isolation, and more, it is literally killing us.

...

“Work, now? Never, never. I’m on strike.”

—Rimbaud

This year marks the 150^th anniversary of the Paris Commune, an experiment in self-governance that is still inspiring today. It was born in response to the suffering caused by the Franco-Prussian War and the betrayals of the French central government.

...

Detroit lost a unique anarchist prankster, mechanical genius, underground musician and reluctant sage, Linus J. O’Leary, after a two month battle with multiple complications from a brain aneurysm on February 25, 2015. He was 58.

Linus grew up during the 1960s in a large working class Catholic family (with proud Irish roots) in Dearborn, Michigan, exposing him to one of metro Detroit’s most infamous examples of bitter segregation, while developing a radical political consciousness against racial injustice and other forms of oppression.

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The movement for social change must be comprehensive and multi-dimensional. There is no simple Solution and no single Best Way to get from here to there.

But there has recently been a shift of sentiment regarding where and how our efforts for social change are most likely to be rewarded. Individuals and families, increasingly atomized within mass society, lack the resources and leverage to have that much of an impact. At the other end of the spectrum, the dominate institutions (corporations, government agencies, large universities, non-profits, etc.) possess institutional inertia to a degree that frustratingly impedes change.

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WASHINGTON, D.C.— (Liberation News Service) The Pentagon still clings to its original statements, attributing the use of tear gas at the Oct. 21 demonstration solely to demonstrators, despite eye-witness accounts to the contrary by the Washington Post’s Paul Valentine, Jed Stout of UPI, and many individuals.

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“Light My Fire” rises through the radio ranks for weeks and, when it hits number one on the stations, the people respond and burn the city down. Or play Archie Shepp’s “Fire Music” album as background music for the Detroit purification: the scope and feeling of the peoples’ mood is there--an elegy for Malcolm X.

...

For the past two summers, I accompanied my wife, who speaks Cantonese and Mandarin, to China so we could tour part of the country before she started summer school in a master’s program in Chinese literature in Nanjing, a city famed not only for being pillaged by Japan in World War II, but also as the country’s center of teacher education.

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a review of

The People’s Republic of Everything by Nick Mamatas. Tachyon Publications 2018, tachyonpublications.com

Nick Mamatas, who first entered the radical literary scene two decades ago as one of the translators of Jae-Eui Lee’s Kwangju Diary, has been a consistent yet consistently surprising voice since.

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About 400 men a day take their Pre-Induction Physical at the Fort Wayne Armed Forces Entrance & Examining Station (AFEES) at 6300 W. Jefferson Avenue. The physical is usually the final step in the Selective Service system prior to induction.

For most men this is it. They are 1-A. If they pass the physical, they go into the Army or face prison for draft refusal.

...

Leni Sinclair, 1960s

Using the descriptor, ironic, to define almost anything has become an overused cliché. However, Leni Sinclair’s 1966 photo of John Coltrane taken at Detroit’s Drome Lounge deserves that adjective. The image has been displayed in museums and reproduced hundreds of times.

Leni Sinclair’s photos first appeared in the Fifth Estate that same year in the then-tabloid’s second edition. Although the paper’s content was filled with articles about opposition to the Vietnam War and support for civil rights, the cover story was entitled, “The New Sound of Sound,” written under her full name, Magdalene Sinclair, and was accompanied by her photographs of Detroit musicians who were turning the world of jazz upside down [FE #2, December 2–16, 1965].

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“Nationalism offers them something concrete, something that has been tried and tested and is known to work.”

—Fredy Perlman, The Continuing Appeal of Nationalism

On the corner of my block lies an empty lot. One day fifty trees, mainly conifers, each set into a metal container, appeared in the space.

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We might venture to speculate that it was not with deep regret that the Ford Administration finally called an official halt to its embarrassingly disastrous swine flu mass immunization program recently. Most assuredly an unmitigated scam that simply didn’t cut it, -the project was put out of our misery with scarcely a raised eyebrow or a whimper in the waning days of 1976—a fitting Bicentennial finale.

...

Throughout his life, David Graeber remained an eternal optimist who refused to accept the world as it is, and saw only what it could be. He envisioned international, directly democratic, and egalitarian politics. To achieve this required practice.

In Fragments of an Anarchist Anthropology, Graeber made an hypothesis: majoritarian democracy was in its origins essentially a military institution, a coercive political process in which the minority was compelled by force to do as the majority wanted. Often the “majority,” as in the case of Ancient Athens, was comprised only of white property-owning men. A real democracy could be found in non-Western examples, where people made decisions based on consent rather than coercion. He wrote, “If there is no way to compel those who find a majority decision distasteful to go along with it, then the last thing one would want to do is to hold a vote: a public contest which someone will be seen to lose.” Thus, in communities where the mechanism of coercion, most commonly the state, was absent, there was no reason to engage in a majoritarian process. Instead, he claimed, they operated by not only a formal consensus decision-making process, but a culture of consensus.

...

FE Note: In the random manner carnivals can get out of hand, so, too, does this article appear in our pages. A staff member sent it to us months ago, and we found it tucked away in our on-line files. It seemed like a good fit for our theme and we liked the subject matter, but upon reading it, realized that it had been printed elsewhere, particularly since it makes reference to an accompanying CD which obviously isn’t here.

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A dedicated band of idealistic working-class teenagers crash a meeting of techno-fascists at a New York hotel, confronting the group’s dictatorial leaders.

It sounds like an Antifa adventure plucked from today’s headlines—but in fact, this plot unfolded at the first ever World Science Fiction Convention in 1939. Despite its reputation for campy story-telling and escapist plots, science fiction (SF) has always been highly political at its core, and this story began when Dave Kyle, a member of a fan club known as The Futurians, attempted to distribute a pamphlet criticizing the convention organizers.

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[The] utopia of domination is utopia as escapism. This danger is especially real for those utopians who have been frustrated in their efforts to realize their dreams, or who do not even reach the level of praxis. Utopia as escapism remains in the vacuous realm of what Hegel called the Beautiful Soul, of those Dreamers of Moral Perfection who are unable to cope with the ugliness and ambiguity of the world, and therefore cling to a bloodless ideal.

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The wind in a room. Often, though the club would be a hive of activity, with waiters, sunners, diners by the food counter, and children bounding through the wading area, the main indoor pool would be empty. A current of air would undulate along its placid surface, raising a single wavelet that glittered outstandingly like one flounce on a plain dress.

...

A review of The Listener: Memory, Lies, Art, Power, A Graphic Novel by David Lester, Arbeiter Ring Publishing, 2011, 310 pp, $19.95; distributed by AK Press, akpress.org.

All works of art, regardless of their form, offer a message to their audience. Some may be conceived as more deliberate acts of communication, while others allow room for nuanced interpretation. As a political tool, art can even inspire an audience to risk their own lives or take the lives of others in the name of social change.

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Karl Marx is always approached as so many thoughts, so many words. What connection is there between lived choices--one’s willful lifetime--and the presentation of one’s ideas? By 1846 Marx and Engels had written The German Ideology, which contains the full and mature ideas of the materialist concept of the progress of history. Along with this tome were the practical activities in politics. In terms of his Communist Correspondence Committee and its propaganda work, Marx (also in 1846) stated: “There can be no talk at present of achieving communism; the bourgeoisie must first come to the helm.”

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FE Note: The following article, an attempt to come to grips with the implications of Karl Marx’s everyday life by long-time FE contributor John Zerzan, has stirred considerable controversy among those of us presently working on the paper and necessitates, we feel, a few brief introductory observations.

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“Police shot at an angry crowd Saturday, killing three people just after the mob forced President Frederik W. de Klerk out of a black township where 39 died in a massacre last week...

“As soon as his motorcade arrived the crowd accused de Kirk of complicity in last Wednesday’s massacre of women and children by about 200 men. Some youths pounded on his car, shouting ‘Go away murderer’ and ‘Get the hell out of here.’

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A good peace never did come easy.

One of the real tough things about involvement in a resistance movement is your total lack of power. When LBJ (of “Hey, Hey” fame) addressed a thousand-dollar-a-couple Democratic Party fund raising dinner in L.A. a few thousand people gathered outside to tell Lyndon they didn’t like his policy in Vietnam.

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Hey! Hey! LBJ—Look What’s happenin’ in America today:

Vietnam Summer, 1967. From coast-to-coast 4,000 people in 48 states have stepped forward to work on Vietnam Summer projects to end the war...and that number is on the rise.

Here in Detroit a hard core of 75 peace activists ranging from Democrats to Socialists have forged a nucleus for a summer of draft counseling, community and political organizing, rallies and demonstrations.

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In most old capitalist countries, religion has obviously declined as an institution and a social habit: fewer students in the seminary, a smaller audience at Sunday mass. But it flourishes as an attitude and a vision of the world. Stalinism and fascism (both secularized millenarianisms) promised paradise on Earth for later.

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a review of

Gone Primitive: Savage Intellects, Modern Lives by Marianna Torgovnick, University of Chicago, 1990, 328 pp.

Gone Primitive is about the cliched, figurative concepts (now fashionably called “tropes” in academic, literary deconstructive and critical theory circles) of the primitive which haunt the modern West. However, the actual intricate complexities of the primitive societies not yet physically or culturally obliterated are of no real interest to most Western observers and never have been. According to Torgovnick, the fascination with those who the European invaders conquered and later came to see as discrete objects for inquiry, furnish a disguised way to talk about Western power relationships, particularly the issues of gender and sexuality.

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If you or your loved ones don’t have citizenship, are Native American, aren’t white, aren’t Christian, are women, queer, or trans, live near environmental sacrifice zones, depend on the natural environment for your health or subsistence, work a non-white-collar job, or participate in a radical movement, you are at risk under the Trump presidency. Fighting back against the government is a question of self-defense.

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For many, the 1970s were—and the 1980s bid fair to continue—a kind of “midnight of the century,” an arrival at the point of complete demoralization and unrelieved sadness. What follows is one attempt to gauge the obviously unhappy landscape of capital’s American rule and see whether there indeed exists no prospect for the ending of our captivity.

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Demonstrations, peaceful and anarchic, planned and spontaneous, continue to reflect the mood of the times locally and across the nation. In this area, peace marchers paid their respects to the Dow Chemical Corporation’s NAPALM facility in Midland; anti-war and pro-war voices were raised at Campus Martius; and bricks were thrown at the TMU’s in the ghetto.

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FE Note: Bob was working on the article below for us about his psychiatric incarceration. It is unfinished, but is 100% Bob, in its rebellious spirit and its idiosyncratic style.

Another Anti-Authoritarian Put Away

My Christmas bombing of Hanoi began March 10, 2016. No it wasn’t years in a federal pen, but 76 days in “mental” hospitals, 5 stays, and being stuck in harassment and “programs” until at a minimum the end of ’16 is enough; it’s like decades—NOBODY fucks with me.

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This is an excerpt from Garden Planet: The Present Phase Change of The Human Species by William H. Kotke. AuthorHouse, 2005. 146 pages. $11. Available from the Barn.

Fear is the fundamental of this cultural form. The assertion is that the basic spiritual shift in consciousness was from a reality-view that saw the entire cosmos as alive and fecund to a reality-view that saw the earth as meaningless matter to be used to battle the scarcity of the world. On the one hand, the human is at home on the earth sharing space with other cooperating neighbor species in a reality of mystery and power. On the other hand, one lives in a world of accumulation where fear of scarcity and survival is prevalent.

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a review of

Evasion. by CrimethInc ex-workers collective

DIY Guide II by CrimethInc ex-workers collective

Hunter/Gatherer. Journal of folklore and folkwar. CrimethInc ex-workers collective

Editorial note: In the last issue, I began to express my solidarity with the far-flung posse of revolutionary neo-Situ, post-punk poets known as CrimethInc. Now, I’d like to re-state that the CrimethInc (ex)Workers Collective is one of the best and brightest things to happen to N. American anarchism since TAZ hit the streets in 1991.

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It always has to be something new//new stuff gets old begins to swallow//old stuff is not

good//a new thing//routine//order//success//yes//that will keep the head above water//at least

until it gets old and begins to sag//to pull down//to swallow//equilibrium is an

idea//fleeting//taken when it comes//enjoyed//but then a new thing is needed

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Occasionally, the liberal-democratic system nobly affords us the chance to select our representatives from a shallow gene-pool of political management professionals.

Save for this transient moment in the ballot booth, we’re separated from the exclusive franchise of governance altogether. Voting is our only momentary and tenuous connection to the establishment. Best to leave power and responsibility up to the professionals; the experts, the think-tanks, policy-wonks, lobbyists and journalists.

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March in support of the 2012 Quebec student strike. Banner reads, “When injustice is the law; resistance is our duty.’

The 2012 Quebec student general strike lasted for six months, between February and September. Participation peaked at around 300,000 out of 420,000 university and CEGEP (junior colleges) students in the province. During the high points, demonstrations took to the streets multiple times daily with growing militancy met with rampant police violence, especially during marches taking place after dark.

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Was it really only ten years ago that Main Resnais shocked the world by graphically demonstrating that lovers do not always wear pajamas to bed?

My, how far we’ve come since “Hiroshima Mon Amour.” Bared breasts, bellies and buttocks no longer hold the shock value they had back in 1959. And with the upcoming release of Vilgot Sjoman’s “I Am Curious: Yellow,” we will have witnessed every possible “normal” human sexual activity on the screen, and then some.

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One irony of the deep ecology discussion is that almost at the same time that some deep ecologists were taking an explicit position for the abolition of agriculture as the prime cause of the widening spiral of civilization and ecological destruction, John Zerzan wrote an almost identical thesis in the pages of the Fifth Estate. (See “Agriculture: Essence of Civilization,” FE #329, Summer 1988.) For a response to Zerzan, see Bob Brubaker’s “Comments on Zerzan’s Critique of Agriculture” in FE #330, Winter 1988–89.)

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a review of

The World of Zines: A Guide to the Independent Magazine Revolution, Mike Gunderloy and Carl Goldberg Janice, Penguin Books, New York, 1992, $14.

I wish I liked this book better since its authors, particularly Mike Gunderloy, have worked tirelessly through their magazine, Fact Sheet Five, to promote ‘zines as the independent publications of this generation. One problem is its cost which seems fairly high for those of us used to seeing the same information in publications such as Fact Sheet Five or Anarchy for a quarter of the price.

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Looking at Gary Snyder’s writing is a geological experience. Picking up a copy of The Gary Snyder Reader or checking out his shelf at a library will reveal layers of poems, journals, and essays dating from the late fifties to the turn of the millennium--all written by a would-be Wobbly turned Zen poster child of the San Francisco Renaissance. Considered foundational texts for everything from the hippies and New Left to bioregionalism and Deep Ecology, Snyder’s work reads like a countercultural cross section of the last fifty years.

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FE Note: Mike Davis’s captivating new collection of essays, Dead Cities, and Other Tales (New Press) chronicles many facets of the long-running anti-authoritarian struggles to reclaim public spaces. The book includes a 2001 article for on teenage riots in California before 1965, “As Bad as the H-Bomb.” Police, professional Red baiters, and Hearst’s newspapers warned that California’s teenage riots, illegal drag races, beatniks, and heavy petting at drive-ins was a dangerous pattern of subversion orchestrated by ingeniously sinister Communists.

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A recent issue of Scope magazine carries a bullshit hype by Peggy Cronin called “The Young Radicals In Our High Schools.” In the article Miss Cronin attempts to show how high school activists are “not quite radical.” She went to two individuals, one from Cass Tech and one from Seaholm High in Birmingham, to give her an “objective” analysis of the high school situation.

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a review of

Waste of the West: Public Lands Ranching, Lynn Jacobs, 1991, P.O. Box 5784, Tucson, AZ 85703, 8-1/2 x 11, 602 pp, $28.

It is a cross between mean-spiritedness and stupidity for people to blame those on welfare for the current economic recession (or depression, depending on where you are situated in the pyramid). The real drain on the economy comes from the big money boys looting ever larger sums from the national treasury, through scams like the S&L bailout and from the classes below them. There is a welfare system which should be despised; it is the one which aids the rich.

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On Tuesday evening, June 4, just one hour before the polls closed in the California primary, I was being interviewed in Washington, D.C. by John Hightower over television station WEAN.

I was asked why Robert Kennedy appeared to accept the findings of the Warren Commission. For some months I had been aware of conversation between emissaries from Robert Kennedy to New Orleans District Attorney Jim Garrison. (Since the confidence was not originally shared with me, I am not at liberty to reveal the names of the emissaries. However, should Garrison be asked for that information by the press, It is conceivable that he might reveal the names.) Yet I felt that it would be unfair to breach a confidential relationship while the primary campaign proceeded.

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I have hidden and covied poetic mead within the thickets of prose bramble-rambles, come and gather in the weeds. There is sweet berry-nectar to gather, a treasure hunt in the hedgelands for random bottles of elderberry wine. Feel free to stumble. Who knows what you might stumble upon? The poet’s job is to woo world, with words that are hymns. Rosebushes, stones, mountains need hymns. Deer and rats and ravens need hymns. Trees, beautiful dresses, beer need hymns. Little children and old grandmothers need hymns. God is in all this Godding; God is tickled at praise and glows in gentle pride. Wandering through world, the poet rambles and rants, like Whitman meandering through rhapsodic New York City. Whitman had Leaves of Grass. I think I might have Brambles of Berries. These are the brambles Brueghelian peasants ramble through on their way to the lusty groves where they commune with wind-gods, satyrs, fairies, and beer-gods! You may ask, are these prose-poems, rants, short dissertative vignettes? And I will love your question, but I will not answer.

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In the existing world, largely governed by the logic of capital and the pathologies of accumulation, real madness is the absence of revolt.

Wherever revolt is absent in the world today, we should worry about human health and sanity. A society that does not revolt against a social order that damages it with such escalating facility--psychologically, collectively, ecologically--is a society at the terminal stage.

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FE staff note: Mike Ochs, a reader from Pennsylvania, sent us an obituary from The Nation for one of its former editors (1970–1976) Emile Capouya--saying “I thought of your efforts when I read it.” Remembering Capouya’s radical prose, Ted Solotaroff writes, “My favorite essay was ‘The Red Flag and the Black,’ a beautiful exposition of anarchism.... For all his dialectical agility and nuance, his black flag flew two simple principles that he had learned with his hands: People long to do better than they do, and they are naturally creative and cooperative. The categorical imperative of his politics was to act always in the spirit of the society we wish to bring about.”

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FE Introduction: Members of the Fifth Estate staff and our friends (as well as some not so friendly) have been debating the role of technology and its function within the larger system of domination almost since the inception of our tenure with this paper. At that time we were greatly influenced by the writings of the French Situationists and giddily shared their utopian dreams of cities on tracks that could be wheeled to the seashore each day and similar exotic visions of what a “liberated” technology could bring.

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Revolutions, Revolts, Riots, and Rebellions have been a constant in human affairs since the emergence of the state 8,000 years ago. They are popular responses to life being administered by a political apparatus which governs on behalf of a class of rulers. They are sometimes planned; other times, spontaneous.

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“Leaders” are created by the media image freaks and sold to the people to keep them happy. They have to have “leaders” or nothing could get done-why, they certainly couldn’t do it themselves. Or could they? The media exists to keep people from asking that question, and it has done a pretty good job of blinding them to their own absolute reality, that they are FREE and can do anything they want to, if they believe in it hard enough.

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Gang fever, like the Bird’s pitching, seems to have been just a-passing summer phenomenon. Both served their purpose for the Motor City and then disappeared. Of course, youth crime has not disappeared—just its exploitation by the media and city hall politicians has waned.

Hizoner Coleman Young is now preoccupied with concern about how far up in his administration the Federal drug probe will go (it’s already touched his political associates and relatives), and with the exception of a few feeble attempts like Channel 7’s “Summer of Terror” series, the media has gone back to its usual drab fare.

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An excerpt from an exclusive Detroit interview with Jello Biafra, lead singer of the Dead Kennedys, one of the more famous hardcore bands. In 1979 Jello ran for mayor of San Francisco, finishing fourth out of ten with a ‘platform’ which included requiring all businessmen to wear clown suits from nine to five. Exclusive here because there was only one other interviewer backstage, asking the usual ‘How did you get your name?’ and ‘How long have you been together?’ questions while I kept asking Jello if he needed a ride.

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“The question is always how to move from a social insurgency to an anarchistic society?”

—Voline, The Unknown Revolution

In early October, as the Russian military assault on Ukraine enters its eighth month, radical publications have been reporting on anarchists participating in the popular struggle against the invasion. Surprisingly, several mainstream journalists have also published articles presenting anarchists in a positive light.

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“Bread and roses.”

(Paterson, N.J., 1912, slogan of the revolutionary women)

“Molotov, Champagne!”

(Milan, 1977)

For all those who, due to opportunism or congenital idiocy, believe it impossible that the communist movement should ever reappear, the Italian events of the past year have demonstrated that the capitalist project of domesticating humanity has encountered insoluble contradictions. If after the days of May the Situationists could write of the mouvement des occupations that it was “the refusal of all authority, of all specialization, of all hierarchical alienation; the refusal of the state and thus of parties and unions as well as sociologists and professors, of repressive morality and of medicine” (Internationale Situationniste No. 12, September 1969), we perceive in the 1977 riots of the “Italian Spring” a continuity with the modern revolutionary project contra the real domination of capital, a project which, having announced itself near the end of the ‘60s, having been suppressed and recuperated afterwards, is now returning to express itself with renewed radicalism in one of the weakest spots in the whole precarious world economy.

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FE Note: David Watson’s “Swamp Fever” appears in Fifth Estate #350, Fall, 1997

Dear Fifth Estate:

Since I am someone drawn into the dispute between Green Anarchist (GA) and the so-called “Neoist Alliance” because of my long-standing support for GA against state repression, I would like to make the following comments concerning your article.

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During the last year the Fifth Estate has published numerous essays by John Zerzan (and others co-authored with Paula Zerzan) on the decomposition of daily life, the revolt against work, and the police role of unions. The following essay challenges many of the author(s)’ contentions about the importance of sabotage, absenteeism, and other daily acts committed by a frustrated and distraught working class. The article originally appeared as “‘Refus du Travail’ ou lutte pour le Droit à la Paresse” in Spartacus, juillet-août 1976 (5, rue Ste-Croix de-la-Bretonnerie, Paris IV).

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A Political Art Show—January 22-February 12, 2017

Produced by 333 Midland at their Annex Gallery,

Highland Park, Michigan www.333Midland.com

Cary Loren, found urinal, gold paint, stickers

Curator: Rick Cronn

33 Artists; 66 works

333 Midland is located in a complex of abandoned postindustrial factories brought back to life by a renaissance of Detroit artists.

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