Full list of texts

In another age, in a different lifetime, David Watson (under the name, George Bradford) wrote in the Spring 1984 Fifth Estate:

“While there may be reason for concern about computer threats to privacy, it is generally overlooked that deepening privatization, with a computerized television in every room as its apotheosis, is itself at least as great a threat—a threat which makes the police almost superfluous.”

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a review of

The Coors Connection, Russ Ballant, South End Press, Boston, 1992, 149 pp., $9.00

Not only does Coors make lousy beer, but it’s bankrolling just about every right-wing extremist group it can find.

However, Detroiter Russ Ballant doesn’t critique Coors products in his book. He goes straight to the Coors family’s sponsorship of far-right groups ranging from the Heritage Foundation to Pat Robertson’s snake-oil-and-politics caravan.

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On February 6, the Toronto Globe and Mail reported on the unsuccessful attempt by University of Ottawa Professor Denis Rancourt to eliminate the need for a grading system in his courses by awarding all of his students an A+.

The physics professor wasn’t the first to do this in academia, and like similar attempts, some dating back to the 1960s, was an effort to shift the focus and aim of the university back toward learning.

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“Your day has come. You may laugh, Mr. Sinclair, but you will have a long time to laugh. I sentence you to not less than and not more than ten years in the state penitentiary.”

—Judge Robert J. Colombo, July 28, 1969

John Sinclair is in the State Penitentiary at Jackson, Michigan, where he is supposed to spend the next decade.

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A few years ago on my last job I kept waking up in the morning with big bubbles in my head, eat a bowl of corn chips and go to work, checking out the storm sewers for leaks and patching them with quick- ‘ dry when I found one. I was very good and could hold my breath under sludge for seven minutes with my eyes open, but I had these bubbles in my head and that bothered me.

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“History’s political and economic power structures have always abhorred ‘idle people’ as potential troublemakers. Yet nature never abhors seemingly idle trees, grass, snails, coral reefs, and clouds in the sky.”

— R. Buckminster Fuller

This year marks the one hundredth birthday of the Industrial Workers of the World union, but it is also the seventy-fifth anniversary of an event that symbolizes everything that the Wobblies battled against: that is, the perverse concept that work is ennobling, righteous, empowering and essentially has no bearing on class relations.

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On May 16, 1871, one of the most famous monuments in Europe, the Vendôme Column celebrating Napoleon’s imperial regime, was toppled to the cheers of thousands. It was one of the largest public ceremonies of the short-lived Paris Commune, where revolutionaries controlled the city, establishing a free and egalitarian society that lasted a little over two months until suppressed by force.

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The recent mass suicide by 39 members of the Heaven’s Gate group created a fabulous media feeding frenzy of apocalyptic proportions. An occurrence as certifiably weird as this could not be confined to the check-out-counter tabloids: it was top-of-the-hour evening news wacky, cover of Time and Newsweek creepy. At the height of our virtual age, not even the scribes of comic books, pulp fiction and B-movies could cook up a scenario this fantastic.

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The United Nations Charter bans force violating state sovereignty; the Universal Declaration of Human Rights (UD) guarantees the rights of individuals against oppressive states. The issue of “humanitarian intervention” arises from this tension. It is the right of “humanitarian intervention” that is claimed by the US/NATO in Kosovo, and that is generally supported by editorial opinion and news reports.

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Chicago Mayor Richard J. Daley has strongly defended the actions of his police department during the Democratic National Convention. A specially prepared 77 page report issued Sept. 6 by the mayor’s office stated that the disturbances and police actions were provoked by demonstrators led by out-of-town “revolutionaries.” The report also stated that police used the minimal amount of force necessary to control the protesters and added that demonstrators were encouraged by the news media to prolong confrontations with the police.

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a review of

Daughters of Albion, Fontana (SRF-67586)

In these troubled days of “super” musicians, I find myself turning more and more to the finer facets of newly released albums.

Whereas previously I could really get into many lengthy virtuoso instrumental solos, I now discover that second-best Claptons are myriad and that no one plays Clapton as well as he, so why bother?

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I.

“Of the heavy losses we have sustain e d”, author-sentimentalist Charles Beaumont once said, “none can be regarded with more melancholy than the loss of the great movie theatres.” A generation ago they proliferated, today they exist like brontosaurus, slipping into the churning swamp of American history.

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FE Note: The essay below explores and criticizes the theory of the “decadence of capitalism,” a view held by several ultra-left sects here and in Europe. This view contends (a la Marx) that capital once had a dynamic phase in which it created the material base for a transition to socialism, but since the advent of World War I in 1914 has entered a decadent phase marked by cycles of war, reconstruction, depression and war again.

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The landscape of capitalism is a global one, existing everywhere with only minor variations. But this universal reign of the paycheck and the price-tag is approaching a state of crisis, becoming noticeable to all but those whose idea of politics excludes everyday reality.

Naturally enough, this crisis of the spirit, this nearing collapse of daily routine, is reaching its most acute forms thus far in America, capital’s most advanced arena.

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FE Note: This is an excerpted version of Halmos’ article which appears in Man Alone: Alienation in Modern Society (Dell 1962)

“One may judge of a King by the state of dancing during his reign.”

—Ancient Chinese maxim.

Artistic expression, even when dilettante, is one of the most satisfactory forms of objectifying and thus projecting inner tensions. The dance is undoubtedly the most ancient form of artistic expression; its unique position among the arts is guaranteed by more than mere seniority: as we have seen, the dance is essentially a cooperative art, an art of the group and not of the solitary individual. Though there are isolated examples of solo and couple dances among primitive peoples, they are not truly solo or couple performances; they presuppose the presence of singing and rhythmically tapping audiences who open the dance or who join in it later. In pre-cultural human society, dance must have been a universal form of expressing strong emotions collectively. Admittedly, there have been reports of some danceless peoples, yet so long as we accept testimonies from observers on animal-dances—e.g., Kohler’s reports that his apes had danced too—we cannot be far wrong in concluding that the dance was a universal play-form in pre-cultural communities.

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a review of

A Declaration of the Rights of Human Beings: On the Sovereignty of Life as Surpassing the Rights of Man, Second Edition by Raoul Vaneigem, Translated by Liz Heron. PM Press, 2019

“The freedom to live like a human being annuls the supposed freedoms of commerce and predation.”

So begins Raoul Vaneigem’s preface to the second edition of A Declaration of the Rights of Human Beings. Originally published in 2001, this second edition is his attempt to create a foundational document asserting the primacy of humanity against the dominance of commerce and state power.

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Our backyard bonfire crackles, dimly lighting the faces of neighbors and their dogs emerging from the shadows. Secure with our bottled water, red wine and campfire grill, over a dozen of us trade clumsily barbecued chicken, whitefish, and green peppers, along with vignettes of the worst power outage in American history.

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For more than 30 years, a secret arm of the Detroit Police Department was tracking citizens to “root out” and “expose” subversives. Their targets were political activists, Vietnam War opponents, black nationalists, labor unionists, civil liberties advocates and many others engaged in social, cultural and other “dissident” activities.

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According to a certain conventional wisdom, there has been an unfortunate disenchantment of the world, and what is desperately needed is that we rediscover and recreate an enchanted world. This is, however, at best a half truth, and perhaps even a dangerous one.

True, there is a battle between disenchantment and re-enchantment in which we must rally to the aid of enchantment. But there is also a war between contending forms of enchantment that already exist, here and now This is the ultimate world-historical conflict that must engage our creative energies.

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Reprinted from Off Our Backs (February 27, 1970), a Woman’s News Journal.

This article is the second in a series on birth control, compiled and presented with the aid of the Women’s News Co-op. The first article, which dealt with “the pill” and the recent unsettling facts brought to light surrounding its use, clearly indicates the necessity for information on other birth control means. Because of the capitalist media’s big push for the pill over the last few years, little information has been readily available on other birth control methods. We will endeavor, in this series, to rectify this situation.

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a review of

The Diary of Anais Nin: Vol. 1 (1931–1934) and Vol. 2 (1934–1939). Edited by Gunther Stuhlmann. Swallow Press/Harcourt, Brace & World. $6.95 each.

“Creation,” says Anais Nin, “is a source of action, a directive which alters the course of human life.”

And anyone who reads these diaries will find them revolutionary, destined to take their place with the great transcendental works.

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a review of

The Diary of Che Guevara, edited by Robert Scheer, Bantam Books, Inc., NYC, $1.25 paperback.

The recently-captured Bolivian diary of Dr. Ernesto “Che” Guevara has now been published on the heels of his death. Since his canonization is nearly in full swing, it will probably be a long time before an objective un-handwringing account of the broad “meaning” of the diary will be apprehended. So before I wax into his charisma myself, I should like to make a few remarks I consider important about the diary.

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“Let the politicos with their deals, their puerile ambitions, their desperate greed, their advance division of the spoils, not meddle with the revolutionary process. Let the hack politicians become revolutionaries if they will! But let them not transform the Revolution into degenerate politics, because too much of our peoples blood is being spilled today, and too many enormous sacrifices have been made to deserve such a worthless deception tomorrow.”

—Fidel Castro

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Each step in a revolutionary’s development is a result of a definite experience. The role of a revolutionary is forced on the man, the man who knows the truth and can do nothing but live it. Gaining this truth is the hardest part of the development, the continual struggle for truth; the truth may come early or late in life or it may never come at all, but until it comes the man struggles, he struggles with his fellow man, but most of all he struggles with himself, and he never seems to know why he always loses.

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If we are truly hungry we will eat anything, anywhere. In Aushwitz, philosophers killed each other for the bones in the gravel-pits. They ate the soup made of their brothers’ bodies.

If we are only moderately hungry we are rich. More than half the world’s population knows no other feeling but hunger. They spend their time searching for food, as we in America spend our time searching for the Apocalypse.

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In an airport recently, I idly watched the 24-hour cable TV news that they pipe into the waiting lounges. A big report on the current financial market smashup noted that the US stock market had tumbled 40% in less than 365 days; this, the telegenic blonde woman on the screen told me in her “No, I’m really serious, now” voice.

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“The Dogs Hold an Election” is a legend of the Brule Sioux.

We have a little story about elections. Once, a long time ago, the dogs were trying to elect a president. One of them got up in the big dog convention and said: “I nominate the bulldog for president. He’s strong. He can fight.”

“But he can’t run,” said another dog. “What good is a fighter who can’t run? He won’t catch anybody.”

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Everything (he kept saying) is something it isn’t. And everybody is always somewhere else. Maybe it was the city, being in the city, that made him feel how queer everything was and that it was something else. Maybe (he kept thinking) it was the names of the things. The names were tex and frequently koid. Or they were flex and oid or they were duroid (sani) or flexsan (duro), but everything was glass (but not quite glass) and the thing that you touched (the surface, washable, crease-resistant) was rubber, only it wasn’t quite rubber and you didn’t quite touch it but almost. The wall, which was glass but thrutex, turned out on being approached not to be a wall, it was something else, it was an opening or a doorway—and the doorway (through which he saw himself approaching) turned out to be something else, it was a wall. And what he had eaten not having agreed with him.

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The following two letters were recently received from fugitive draft resister Paul Jacob and from his support committee, the Paul Jacob Action Group. Paul was indicted in September 1982 for failure to register for the draft and has been the subject of an unsuccessful nation-wide search by the FBI for refusing to submit to arrest. We are pleased to report that at this date Paul Jacob is still “at-large.”

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Hanging above the entrance way to the Town Hall of Brno, the capital of Moravia, is a Dragon. The famous Dragon of Brno. The Monster, which stares down through glassy eyes upon all who enter this seat of political power, was brought back long ago from a strange and distant land.

Some might call this awe-inspiring beast a mere “crocodile.” But to the good citizens of Brno of an earlier age, it must have represented everything exotic and remote. In all probability, it was precisely such a creature that was called “Leviathan” in Biblical times.

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The struggle for political power within the United Auto Workers Union between the League of Revolutionary Black Workers and the entrenched, conservative, white bureaucracy continued at the recent elections at Dodge local 3 of the Hamtramck Assembly Plant.

Held March 18 and 19, in the shadow of the grey, ugly plant on Joseph Campau, the incumbent leadership of local 3 turned to ballot stealing and cheating to insure the continuance of their racist leadership in the predominately black factory.

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Hello. My name is Car. I am the new world citizen. My arrival in your neighbourhood brings with it a new kind of peace and prosperity.

You now find me, with minor variations in appearance, everywhere in the world. I am possible only because modern technology has been liberated from its historical restraints. The contemporary political and economic climate has fostered an exchange of technical information and an availability of natural resources that all previous national chauvinisms, physical barriers, and antiquated cultural taboos made impractical.

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A high school diploma. Whether it’s meaningful or not is your own trip, but I think you’ll have to agree that it’s often an essential ingredient in getting a job or going to college in this bizarre country we inhabit.

If you’re a dropout and have been putting aside the idea of going back because of the hassles involved then read on brothers and sisters, it’s a whole lot easier than you’d think.

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Writing serious, meaningful information that helps people is important, but after a while it bores me (and maybe you too) shitless. In response to this shitty boredom, it’s time for a collection of useless information, meaningless facts and general dung.

Telephone trips can be weird. For a starter try the usual tried and true recorded raps. The day we called Dial A Prayer 261–2440 the word God was mentioned 7 times during the 75 second religious message.

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I’ve got the clap, but because of night classes, I can’t get to the Open City Free Medical Clinic. Is there anywhere I can get treatment during the daytime?

—J.M.

City of Detroit to the rescue! The Detroit Social Hygiene Clinic is the place you’re looking for. The clinic is located in building 7 of the Herman Keifer Hospital, 8811 John Lodge, which is on the west side of the freeway just south of Clairmont.

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Many people are still unaware of what Open City is and what it does. Rather than the common misconception that it is a service organization for the alternate community, Open City is the alternate community!!!

The many services provided by Open City are available only because of the effort of members of our community and those people sympathetic to it.

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With a Lot of Help From His Friends

The object of this column will be twofold. We will act as a community action line where you don’t have to talk to a telephone answering machine and hope that your question or problem is the one in 10,000 they decide to work on. We also make you aware of all the free, inexpensive or unusual groovies available to you. Write us about your problems, questions or suggestions:

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a review of

Capital City: Gentrification and the Real Estate State by Samuel Stein, 2019, Verso

Newcomers: Gentrification and Its Discontents by Matthew L. Schuerman, 2019, University of Chicago Press

The city where I live, Seattle, once was affordable. Thirty years ago, it was possible to find a decent place to rent at a reasonable cost; and if you had a little money, you could get a mortgage for not much more than you were paying in rent.

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Why save Wall Street when the shit hits the fan and the economy plunges down the toilet? Let it drown in its own cesspool of toxic debt. Since money is symbolically a form of excrement, poetic justice demands that stockbrokers and bankers suffocate in their own shit.

The global capitalist economy has collapsed like a house of cards in a shitstorm. Yet, instead of celebrating the crash by dancing in the ruins, the wage slaves and their overseers are busily deciding how to shore it all up again.

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Translated by Bernardo Bova and Peggy Edmonds

“God sent to earth an animal to tell men that they are immortal, and the animal, either through stupidity or forgetfulness, told them that they must die.”

—St. Augustine

We need a third sex to touch the ecstatic culture. The Europe of 1966 is still sterilized by war, its seminal reservoirs dried up by fascism and the search for an ecstatic culture is its first possibility of refinding its fertility.

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Editors’ Note: Bill Hutton’s tribute to the Eisenhower Years first appeared in this paper in the Jan. 15, 1968 issue and is reprinted now on the occasion of the General’s passing. This piece is part of a newly released book by Bill Hutton entitled “A History of America.” It is published by The Coach House Press in Toronto.

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The anarchist avoidance of the electoral process began over a hundred years ago as a bulwark against the seduction of reformism, social democracy, and the like, when the possibility of revolution seemed imaginable. The new world, which anarchists carried in their hearts, seemed realizable then, and argued that a march to the polls forestalled one to the barricades.

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a review of

The Electric Kool-Aid Acid Test by Tom Wolfe. Farrar, Straus, and Giroux. 1968. $5.95,

A special wildness with words, a special Taste for gory Under-Thirty-Decoding is all part of Tom Wolfe’s cool Aid to the “electro-pastel 400-horsepower energy and abundance of postwar American westernmost Reality.”

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Marshall McLuhan, better known as the Ombudsman of the Hipsters, hates the twentieth century.

Yet, in his cheerful 19^th 21^st century way he has patiently dissected the corpse (if haphazardly) and has shown us all a glimpse of the invisible Cancer of Media, without so much as flinching, without a single four-letter word. He obviously takes pride in his zealous but essentially dispassionate style—he has learned the scientist’s way of overwhelming; he has come up with his own version of E equals MC squared, and has categorically dared all onlookers to light the fuse.

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On December 7, the sudden arrest of six individuals rocked the activist community. All were accused of arsons claimed by the Earth Liberation Front (ELF) and/or Animal Liberation Front (ALF). Since then, the cases have taken many twists and turns: one of those arrested died in custody in an apparent suicide; six more activists were indicted (although three have not been apprehended); then, on January 20, a 65-count indictment against the remaining 11 arrestees blamed them for every major ELF action between 1996 and 2001, with a trial set for October 31. In February, two more activists were arrested and charged with some of the same arsons in Oregon.

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A review of The Emergence of a UAW Local, 1936–1939: A study in class and culture by Peter Friedlander

There are few books which provide an inside view of the early years of CIO organization, and even fewer of them are as rich as this study. For this reason alone it is well worth reading. Nevertheless, this book is seriously flawed. Yet it is in the flaws themselves that the most important questions arise, questions which must be posed, paused over, and answered. This review is intended to explore these areas, hopefully to stimulate discussion and debate.

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To honor Ursula K. LeGuin’s 80^th year on the planet, the FE’s next edition will explore the intersection of utopian, feminist, ecological, Taoist, and anti-authoritarian ideas in her prolific catalog of novels, poems, and essays.

The centerpiece of this issue will be a reprint of LeGuin’s 1989 essay “A Non-Euclidean View Of California As A Cold Place To Be” featuring a new introduction by John Clark. Clark writes: “LeGuin poses the question of whether our voyage to the elsewheres of the past or the nowheres of fiction can lead us to regain certain lost qualities of mind and abandoned sensibilities, so that we may be once again able to experience reality more intensely, and care about it more passionately, as it manifests itself precisely where we are.”

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a review of

Eat the Rich & Other Interesting Ideas: Selected Essays by Peter Werbe. Black & Red-Detroit, 2023

“To live outside the law, you must be honest.” B. Dylan, “Absolutely Sweet Marie”

Eat the Rich, a compilation of Peter Werbe’s journalism from the Fifth Estate, demonstrates in formidable detail how he has been getting our attention for the last five decades.

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A couple of us went downtown to Cobo Hall on a cold Friday night to check out the rally to “overturn the Reagan program” and to pass out a few copies of the last issue to the curious. The rally was being staged by the “All Peoples Congress” all-weekend convention, a left-liberal amalgam; everyone from Dykes Against Racism Everywhere to trade unionists, feminists, Democratic Party hacks looking for a constituency, and leninists looking for cannon fodder. The posters had been all over the city since summer, free bus rides were being offered every fifteen minutes or so from various welfare and unemployment offices, Gil Scott Heron was supposed to perform on Saturday night for a benefit—it had all the makings of a slick, combination carnival and revival meeting. The revival, that is, of the Popular Front to Fight “Reaganism,” led by liberal politicians and trade union bureaucrats and staffed by the minions of the leninist parties looking for a piece of the action. But we had a lot of extra papers lying around turning yellow, and we were starting work on another issue, so we decided to potlatch them out of here and hand them out to the folks who might have taken the free bus ride to go somewhere where it was warm, and to perhaps shake up the true believers with some blasts against civilization.

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Identify the three weird dudes pictured here and win two free tickets to see the San Francisco Mime Troupe. The winner will be drawn from correct entries received at the Fifth Estate office by October 10^th. Send entries to 1107 W. Warren, Detroit 48201. Be sure to include your name and address.

Fifth Estate staff members and former staff members not eligible.

In response to the need on the Left for theoretical discussion of Movement problems, a group of activists have founded a new magazinejournal called Leviathan.

Based primarily in New York and Los Angeles, the magazine will feature in its first issue discussions on the Wallace campaign and the working class, the relationship between corporations and the black community, the political economy of the university and German SDS.

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The author is editor-in-chief of Wayne University’s South End newspaper, former editor of the Inner City Voice and is an employee of the Detroit News.

Within the last four months, the management of the Detroit News has turned the News printing plant, located on the corner of Third and Lafayette, into a fortress.

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“Along with the country as a whole, the press has too long basked in a white world, looking out of it, if at all, with white men’s eyes and a white perspective.”

—Kerner Report, p. 389

Although the media’s coverage of the New Bethel incident has been at best confusing and at worst rampant with racial hysteria, it is not exceptional.

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When President Barack Obama announced on October 21 that the nine year U.S. invasion and occupation of Iraq was ending, it didn’t even make first spot on many news reports. Another imperial slaughter had ground to an end, with many liberal publications, such as The Nation, declaring it an “ignominious end to a shameful debacle.”

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Media hoopla commemorating the Quincentennial of Christopher Columbus’s first voyage to the New World, however sanitized, should have convinced anyone paying attention that the Spanish conquest was a disaster for both Native Americans and Africans.

Newspaper, magazine, and television celebrations of the 1492 “discovery” have paid scant attention, however, to its effects on Europeans themselves. The unspoken assumption is that the Americans’ and Africans’ loss must have been Europeans’ gain, that all that misery, destruction, and death in the New World must have benefited people in the Old.

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By last count, 1.5 million Iraqis, one million of them children under five, have died as a result of the U.S./U.N. sanctions, either through starvation or from lack of medicine for easily curable diseases. People are dying at a rate of about 11,000 a month, and some four million more are on the verge of starvation. In the seven years since the 1991 Gulf War’s intense and devastating bombing campaign, Iraq has become the international oil economy’s extermination camp.

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The power groupies at the Sun have recently changed their focus. After running out of tin horn politicians to do interviews with, the Ann Arbor transplant has taken to promoting the police—something even the Detroit News and Free Press have had problems doing lately. The Sunites would have us believe that the brutal, dope pushing DPD has become “A New Breed of Cop” as their mid-May, littered front page blared.

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The possibility of total destruction through nuclear war corresponds to a condition of ruin everywhere that makes such destruction attractive. And in the absence of opposition that contests everything about the existing social order, only the eruption of nuclear war can be expected to put an end to our present flattened lives.

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As long as we’re on the subject of endings--or rather, the rhetoric of “the end”--I’d like to intervene in the ongoing conversation about what Roger Farr recently referred to in these pages as “the end of an era,” i.e., the era of anarchism as a “communicative” project (“Anarchist Poetics,” Fifth Estate #373, Fall 2006).

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The crisis of the financial markets has taken on gargantuan proportions.

This spring saw the emergency sale of Bear Stearns, the fifth-largest financial institution on Wall Street, to JP Morgan for a paltry sum by “Master of the Universe” standards, including its flashy corporate headquarters and thousands of employees. Even this sale only came about because the US Federal Reserve agreed to cover the risks of exposure to creditors, pushing the financial costs onto US taxpayers. Despite this bailout and other interventions in the supposed “free market,” the financial system is still reeling. Credit liquidity has disappeared, causing shockwaves in student loans and other areas.

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From The Revolution Will Not Be Microwaved, Chelsea Green, 2006

Can any action avert humanity’s technological downfall? I try to remain hopeful and cast my lot with the possibility of change, but our situation and prospects both appear rather bleak. So many nightmare scenarios have been imagined for us. Science fiction anticipated genetic tinkering generations before the technology existed to actually do it. The dangers I have just briefly described are very real. Yet I find that every new revelation seems strangely familiar, as if we had been expecting it. Each sensational news report seems like it must have come from science fiction.

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When millions of people fill the streets of Europe to protest the nuclear arms race, as occurred the weekend of October 22, 1983, only those most pessimistic about our prospects will fail to sit up and take notice. Whatever their shortcomings, the massive demonstrations against the installation of cruise and Pershing II missiles on European soil are an indication that human beings have not completely succumbed to the death instinct. And despite the fact that the demonstrators have failed in their objective to halt the Euromissiles, it is arguable that they will continue undeterred, and in perhaps more creative ways, to oppose the nuclear state.

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I first encountered André Breton’s surrealist manifestoes as a young anarchist in the late ‘80s, and was attracted to the ideas within.

Surrealist poetry had a familiar resonance: I recognized how psychic automatism existed in my own experience. The quality of that expressive revelation reminded me of how long sentences, scenes and pictures would unfold before me, independent of conscious direction, as I was near sleep. Breton even mentions such hypnagogic phenomena in the first manifesto. But I had no idea anything like a surrealist movement still existed until I saw a review of Arsenal: Surrealist Subversions in a midwestern anarchist publication.

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(Liberation News Service) The New York Daily News says these are our real enemies—the good wholesome American kids who hate beatniks and commies and unpatriotic draft dodgers.

They are the healthy kids, the good solid backbone of America who will hold the country together, who will not succumb to the creeping decadence which seems to have a frightening, unexplainable hold on so many of our young.

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a review of

The Failure of Non-violence: from the Arab Spring to Occupy by Peter Gelderloos, Left Bank Books, Seattle, 2013, 306pp. leftbankbooks.bigcartel.com

Peter Gelderloos’s The Failure of Nonviolence is a thought-provoking invitation to authentic debate.

This kind of discussion is especially relevant for those of us who welcome the recent worldwide social insurgencies, and are not committed to pacifism as an ideology. The book focuses on tactics and strategies used by social movements, and encourages critical debate about defining success and evaluating which struggles have been successful and which ones have not.

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a review of

Blood of the Earth: Resource Nationalism, Revolution, and Empire in Bolivia by Kevin A. Young, 2017, University of Texas Press

Kevin Young’s Blood of the Earth examines the period of Bolivian history after the country’s 1952 revolution, in which the Nationalist Revolutionary Movement (MNR) was able to overthrow the ruling military government with the help of popular militias led by factory workers and miners.

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Ekset City was on fire. Flares and napalm and hammers and bullets and the angry minds of angry men were tearing through three hundred years of architecture and three thousand years of culture. At the center of the city, a bonfire engulfed the seven pillars of Ekset. A frightful horde of humans paraded through, warming their hands on the pyre of victory and sacrificing every trace of goblin culture to the consuming flames. Black smoke rose up so thick and high it fought against the glory of the sun.

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“How can the spirit of the earth like the White man?...Everywhere the White man has touched it, it is sore.”

—a woman of the Wintu tribe (California)

Among the many places too numerous to name that have been defiled and destroyed by western civilization, there is a mountain in a place called Arizona, a mountain called Dzil nchaa si an (Big Seated Mountain) in the language of the earliest known human inhabitants, Mount Graham on modern maps. This is the abode of the Spirit Dancers (Ga’an), who taught the Apaches their sacred songs and dances. It is the highest peak in the Pinaleno Mountains, situated at the meeting place of four biotic zones—the Chihuahuan and Sonoran deserts and the Rocky Mountain and Sierra Madre forests.

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Editors’ Note: The trial of the Chicago Conspiracy 7 is a trial of one consciousness by another. On December 11, Allen Ginsberg, poet and man of the planet, came to Julius Hoffman’s courtroom to speak in behalf of Abbie Hoffman, Jerry Rubin, and the Yippie Festival of Life that fell before police clubs in Lincoln Park and on Michigan Avenue last August at the Democratic Convention.

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She meant well, most all do. And she did a fine job, under the circumstances. And that’s exactly what it was, a job, like any other. Underpaid, understaffed, boring. She put off all compensation for her later years. “A child saved is a child earned.” Like insurance, but with no guaranteed premium. And she wonders now, that most of her children have departed, what she has to show for it all.

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The Layabouts onstage at FE’s big birthday bash, September 19, 2015.

This edition of the Fifth Estate marks the 50^th anniversary of its publishing, with much of the celebrations occurring in a manner we never anticipated. There are exhibitions at two prestigious Detroit museums, a jammed packed dance/ concert with hundreds in attendance featuring The Layabouts, an anarchist rock/ska band, talks to the Detroit Press Club, radio and TV coverage, art and political workshops and panels at the museums, and tours with university classes and other groups at the museums which are selling Fifth Estate t-shirts. Whew!

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The FE Bookstore is located in the same place as the Fifth Estate Newspaper, both of which are located at 4403 Second Ave., Detroit MI 48201—telephone (313) 831–6800. The hours we are open vary considerably, so it’s always best to give us a call before coming down.

HOW TO ORDER BY MAIL:

1) List the title of the book, quantity wanted, and the price of each;

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This story begins in the middle of a long night. I had been reading a tale in which the noted storyteller Baal Shem Tov appears and this was a dream I had in response to this reading.

A Jewish orphan born in Poland in 1698, Baal Shem Tov was a legendary personality of the heretical, Hassidim movement who sublimated in acts and words the aspirations of the medleant and wandering Jews.

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Paul Krassner, editor of a magazine of free thought, criticism, and satire, called The Realist, was in Detroit last month. In his “Evening with A Self-Styled Phony,” Krassner turned people on to what turns him on. The Realist, for example:

“I wake up every morning and I giggle: I’m the editor of The Realist ha-ha-ha. It really is strange because I’ve been doing it for eight years now and I really haven’t accepted that fact. If I walk past a store and it says ‘boy wanted,’ I stop—I say ‘maybe I can still get the job.’ I really don’t relate to this—you know what it’s like; working, you know, not going to a job, it’s like playing hooky all day long. I mean you can go to an afternoon movie and you don’t get in trouble. I have a secretary to take the calls while I’m gone. It’s very strange, you know, just putting out a magazine and not getting paid for it.”

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John Mayall is one of the most respected white musicians playing the blues today. While the blues are popular and being utilized by many pop musicians who are good copyists and technically proficient, there are few original or innovative performers.

Mayall, who has been playing the blues since 1963, has released seven albums. He is serious about the music and is no longer interested in performing good imitations of black bluesmen. Instead, he has developed a personal and unique style.

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EDITORS

Harvey Ovshinsky

Peter Werbe

EDITORIAL ASSISTANT

Cathy West

CIRCULATION

Tommye Wiese

NEWS EDITOR

Alan Gotkin

MUSIC EDITORS

Tony Reay

John Sinclair

OFFICE MANAGER

Debbie Quigg

PHOTO EDITOR

Mike Tyre

ART DIRECTION

Blallen

ADVERTISING

Gunnar Lewis

CALENDAR

Resa Jannett

DISTRIBUTION

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Underground newspapers, books & magazines & records & posters

buttons & bumperstickers

all kinds of things you need

ESP RECORDS!! The FUGS Broadside album — the FUGS second album — Timothy Leary Speaks on LSD Albert Ayler Spirits Rejoice! New York Ear & Eye Control

Patty Waters Sings!

Marion Brown Quartet!

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“The Fifth Horseman is Fear” is a relevant work of art. It is relevant in all its parts, almost in spite of the fact that it deals with Nazism in occupied Czechoslovakia. Its statement is relevant in the way that any statement about fear is particularly and personally relevant in our time. It is a work of art in the true sense, as it engages the viewer in a cathartic experience and involves him actively in its own transformation.

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Deep in the wilds of central Idaho is a wild bunch of pissed-off people. No, not militias! We’re people resisting the destruction of one of the last untouched forested areas in this country.

Welcome to Jack Squat, summer 1996, the year activists reclaimed a logging road in the contentious Cove/Mallard timber sale area. Visitors gawked when they approached the Jack Creek logging road in July.

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WHILE BRAVE MEN DIE had its Detroit premier on Saturday September 10. Sharing the bill at lower DeRoy Auditorium was OPERATION ABOLITION, a right-wing expose of communists in the peace movement. As expected, the entire evening of film phantasmagoria was an exercise in high cinema camp and low grade stupidity.

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A few weeks ago the Flying Burrito Brothers brought their electrified, rockified country style music to the Grande Ballroom and the good folks responded with a silent Bronx cheer.

They wanted something familiar to vibrate their nervous systems, but the Burritos responded with soft, but apparently unsoothing country rock.

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“You don’t own property; property owns you.”

--B. Traven (Treasure of Sierra Madre)

Anarcho-primitivism states that humanity’s problems began once we abandoned our hunter-gatherer lifestyle in favor of an agrarian one. By contrast, our new sedentary way of life leads to social stratification and overpopulation due to a division of labor and food commodities being produced to the point of surplus.

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The release of several reports this fall concerning environmental collapse has introduced us to a new and powerful way to discuss nature, one that we may have overlooked in our concern for life.

The destruction of the natural world, as it turns out, is going to be expensive. No, silly, not like you’re thinking--loss of human and animal lives, loss of culture, loss of pleasure, loss of hope. Not those expenses. I’m talking about money.

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During World War II the famous Hollywood filmmaker Frank Capra was commissioned by the U.S. Military to make a seven-part documentary film series titled “Why We Fight.” Its purpose was to counter Nazi propaganda films and justify U.S. involvement in the war to soldiers and civilians.

The first film in the series, “Prelude to War,” locates the origin of the conflict in the Japanese invasion and conquest of Manchuria in 1929 through 1932. But there were less known equally significant goings on in Manchuria that the film does not present. These have also been left out of most books and articles covering the history of the area.

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“Conscience is a costly thing, and I am paying dearly for the rights to my mind. Five years a cement wall and cold iron bars... is the price I am paying for real freedom. If it must be this way, I accept it gladly, knowing that the satisfaction, the pride and the honor I am feeling because of my actions will bring me through, whatever punishment my master’s hand down on me.”

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a review of

The Free by M. Gilliland. Hooligan Press, 142 pp., London, 1986, 1.80 pounds, $4.00 (U.S.)

The Free is a short, quick-paced novel about insurrection and revolution, its eventual defeat and the repression which follows. Although the quality of the prose is a bit ragged in parts, it is powerful and real enough that witnessing the dreams of the central characters first realized and then dashed creates a mood of utter despair by book’s end.

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The Free University at Wayne State is beginning its second term and is looking for students and professors.

Anyone can attend and the only qualifications necessary for teaching-age that you have something to profess and can get people to sit through your class.

The Free University is a community project begun by Open City and has a catalog of classes available from the Open City Office, call 831–2770 for more information.

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Recently, an anti-nuclear protester in Washington state, after seeing the nuclear freeze banners which he and his friends had spread across the tracks shredded by the oncoming train carrying nuclear warheads, was asked by a radio reporter what his feelings were.

As the train barreled along nearby blowing its whistle, he answered, “Fear, I guess, first; we could be shot by sentries for getting too close to the train. Also it’s a humbling experience being so close to so much destruction.”

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In November, 2001, I was arrested protesting at the School of the Americas in Fort Benning, Georgia. I received a six month sentence the next July, eventually seeing the insides of three Georgia county jails, a federal maximum security transit center, and a minimum security federal prison camp. At my politicized trial, the prosecutor knew I was an anarchist, and it was because of this, and because I openly criticized the judicial system, that I got the maximum sentence despite being a first-time offender.

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Editors’ Note: Marc Kadish is Mid-West organizer for the National Lawyer’s Guild and is active in Detroit with the National Organizing Committee (NOC).

Fort Riley is a sprawling Army base located between Manhattan and Junction City, Kansas about 200 miles from Kansas City.

Included among the 15,000 GIs on the base are approximately 3,000 soldiers who are being “rehabilitated” at the Correctional Training Facilities. If they don’t get rehabilitated they get shipped to the Army Disciplinary Barracks at Fort Leavenworth.

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Lakabe, a Basque country village dating back to the Middle Ages, now an intentional, self-sustaining community.

Sales Santos-Vera and Itziar Madina-Elguezabal live in the heart of the Basque Mountains, where the borders between France and Spain are blurred and the mists hide the paths once serving smugglers and antifascist guerrillas. Sales moved here from Extremadura along with his family as a boy.

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“They are playing a game. They are playing at not playing a game. If I show them I see they are, I shall break the rules and they will punish me. I must play their game, of not seeing I see the game.”

—R.D. Laing, Knots

I remember sitting in a circle, making tough decisions about how to respond to a community conflict that had escalated to the point of physical violence. It was a heated discussion. None of us knew what the fuck we were doing. We were angry. We were scared. No one wanted to be wrong.

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a review of

The Anarchist Roots of Geography: Toward Spatial Emancipation by Simon Springer. University of Minnesota Press, 2016

Anyone who wants evidence that anarchist geography is alive and well today need only read this book. The author, Simon Springer, is one of the most active anarchist intellectuals today. In 2016, he authored two books and edited five, mostly on anarchist themes, and he has written numerous articles, some technical, but many deeply immersed in contemporary struggles.

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One, two, three, four, we don’t want your fuckin’ war!

Again and again they chanted the couplet as they slowly made their way downtown along New York City’s Fifth Avenue, and then crosstown on 42^nd Street to the United Nations. There, they would hear Martin Luther King and several other luminaries express these same sentiments against the Vietnam war, albeit in somewhat milder language.

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James C. Scott has written extensively on how people have transitioned from tribal societies to civilization as part of the process of state formation, and how resistance to state domination has occurred in this context.

In Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed and The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia, he explores tools for state control of subjects, such as permanent last names, standardization of Language and legal discourse, regularized weights and measures, records of numbers of people and wealth in land and other property, as well as the design of cities and transportation.

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Is a speeding automobile more beautiful than the Winged Victory? Is Dionne Warwick’s “Are You There?” greater than the Ninth Symphony? The Grate Society, a small group of Ann Arbor composers and performers think so. They will be in Detroit on Friday, May 19 presenting a program of musical works and “total theater events” for Wayne State’s Friday Night Coordinating Committee.

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Editors’ Note: The trial of the Conspiracy 7 continues in Chicago and has turned into even more of a circus as the defense attempts to present its case. They are blocked at every avenue by senile Judge Julius (Magoo) Hoffman, who sustains every prosecution objection and denies every one that comes from the defense table.

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Attendance at the 2^nd Detroit Triple Fan Fair the weekend of June 17 and 18 peaked at approximately 150 and audience enthusiasm burned with a hard, gem-like flame, despite program changes and setbacks.

Buck Rogers comics were among many at convention

The purpose of the Fair was succinctly set forth: “To preserve rare material and to further the appreciation of Comic Strips, Films, and Fantasy Literature as genuine Art Forms.” Many fans at the Park Shelton Convention were therefore rather testy about the illustration from former EC artist Wally Wood’s Witzend, which accompanied my earlier pre-Fair article in a recent Fifth Estate. The panel depicted Wood’s Animan defrocking a stacked lovely. When I mentioned that he had drawn the pornographic centerfold (Orgy at Disneyland) in the current Realist, Wood’s stock sank even lower at the dealer tables.

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Sept. 11^th the Green Berets came to town.

They got together for a little show at the foot of Woodward, about two dozen of them in the bright sunshine. Maybe 150 Detroiters turned out to see the military elite, vaunted in press and song.

The first thing that struck the viewer was their youth. They looked for the most part barely two and three years out of their teens. Young faces for the most part, smooth, unwrinkled and without real worries.

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The Green Scare continues with the plea-bargain and imprisonment of Fifth Estate writer Marie Mason, three new arrests in Wisconsin, grand jury appearances by activists Kevin Tucker and already-imprisoned Daniel McGowan, and the sentencing of Briana Waters.

The “Green Scare” refers to a series of recent arrests of earth and animal liberation activists (and the ongoing investigation and intimidation of the same) who have engaged in acts of property damage in which no one was hurt. The arrests have been marked by outrageous charges (activists often face life in prison), as well as the public and legal labeling of these acts as “terrorism.”

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