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On the one hand, fighting solely for reforms has historically had the function of affirming and extending the system’s power; while on the other, waiting only for the final revolutionary conflagration can dictate an isolated existence confined to issuing angry tracts denouncing everything.

When recycling becomes a permanent feature of the economy, it will probably be utilized mainly as a technique to deal with a significant portion of urban garbage, but in itself won’t stop the destruction of the natural world. All the recycling efforts in the country can’t stop the clear-cut logging of the remaining old-growth forests of the US Northwest when a conglomerate which bought out a logging firm with junk bonds needs quick cash to meet its debt service.

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Hakim Bey, whose writings frequently appear in these pages, is perhaps best known for his book the TAZ--temporary autonomous zone--that describes when normally domesticated space is liberated, if only for a moment, for festive and subversive moments of happiness.

In 1969, Leni Sinclair took this photo during a meeting at the Fifth Estate office at 1107 West Warren. Included are members of the White Panthers and the FE, yet we’re not sure what the meeting was about. Seated on the chair to the right is Diana Oughton of Motor City SDS, and later, the Weather Underground. Oughton died (with her comrades Terry Robbins and Ted Gold) on March 6, 1970 in a Greenwich Village townhouse, from an explosion likely caused by a bomb she was making.

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This article was originally written for our 30^th anniversary edition which appeared in 1996. It has been updated and expanded for this issue.

“The Fifth Estate supports the cause of revolution everywhere.”

-- FBI Report

This nine-word summary by the nation’s secret police, I suspect, serves adequately as an abbreviated history of this paper on the occasion of its 40^th anniversary. It is not due to an inflated sense of self-importance or radical nostalgia that people in the current Fifth Estate collective feel the story of our four decades of print should be recounted. Rather, it is because the history of this paper mirrored a period of large-scale rebellion throughout those years and continues today to give expression to a body of ideas which often finds little expression elsewhere.

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Mark Rudd, National Secretary

Students for a Democratic Society

Brother Mark,

When SDS proposed having an action in Chicago October 11, focusing on anti- imperialism, we at The Fifth Estate felt that it had the potential of being a very heavy action and crucial to the growth of a revolutionary movement in this country.

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The newspaper you are now holding is the last issue of the Fifth Estate--the last issue of a failing capitalist enterprise, the last issue to appear in coin-boxes, and the last issue produced as a commodity dependent on advertising revenue for support, and the hiring of wage workers for its production.

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The role of religion within authority’s Holy Trinity--the compulsive family, religion, and the State--with its blatant anti-sexual ideology and its historic record of service to totalitarianism, is easily understood as an institution of repression, and most revolutionaries quickly reject overt religious mysticism of all varieties.

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“Light My Fire” rises through the radio ranks for weeks and, when it hits number one on the stations, the people respond and burn the city down. Or play Archie Shepp’s “Fire Music” album as background music for the Detroit purification: the scope and feeling of the peoples’ mood is there--an elegy for Malcolm X.

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“Leaders” are created by the media image freaks and sold to the people to keep them happy. They have to have “leaders” or nothing could get done-why, they certainly couldn’t do it themselves. Or could they? The media exists to keep people from asking that question, and it has done a pretty good job of blinding them to their own absolute reality, that they are FREE and can do anything they want to, if they believe in it hard enough.

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This issue of the Fifth Estate, [#126, March 4–17, 1971] appearing on the 61ist anniversary of International Women’s Day, is dedicated to all our sisters around the world. It is the product of the Fifth Estate staff, women from the Women’s Media Co-op, and women involved in other activities around the city.

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This poster appeared in the Fifth Estate, December 1976, vol. 12 no. 3 (279).

Un-Dewar’s Profiles

Leon F. Czolgosz

HOME: Everywhere. Moves freely in the world, recognizing no state boundaries.

PROFESSION: Czolgosz has no “profession,” refuses to sell his skills and resists definition by any of the categories of capitalist achievement. “If you must call me something,” he says, “call me an Urban Modality Redesigner--Explosives Division.”

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Endless philosophical or ideological battles have been fought for years attempting to define political identity. In the case of this publication, we have self-identified during the last 40 years as, progressive, socialist, ultra-left, council communist, nothing, anarchist, and anti-authoritarian. To many, it may be only an exercise in scholasticism, but sometimes much can depend on self-identity, as illustrated in the exchange of letters reprinted below.

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Millard Berry--Long time Fifth Estate photographer and staff member. www.millardberry.com

Detroit Artists Workshop--Founded in 1964 in Detroit’s art and cultural community. Personnel and events frequently coincided with the Fifth Estate. www.detroitartistsworkshop.org

Egg Syntax--FE staff member, writes experimental music: http://glossolalia.jukeboxalive.com and metablogs regularly on the intersections of art, technology, and ethics: http://www.bloglines.com/blog/eggsyntax

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FE Histories & Memoirs

No Anarchy, No Money page 6

Offices as Autonomous Zones page 7

The History of the Fifth Estate by Peter Werbe page 8

Music as Revolution page 20

Giving Up the Gun Fetish page 21

Zapping the Pyramid by Don La Coss page 22

Notes toward a history by David Watson page 26

Detroit’s Jovial Community by Lorraine Perlman page 40

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Amidst ecstatic visions, Anarchy appears. She says:

Whenever you need anything, once a month at the full moon, assemble in the wilderness--in the forest, on the heath, by the seashore--for the state of nature is a community of freedoms. Recognize the imminence of total liberation, and as a sign of your freedom, be naked in your rites.

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Welcome to our Spring/Summer 2005 and 40^th anniversary commemorative edition of the Fifth Estate (FE). The effort needed to publish the largest and most colorful paper in our history required numerous resources, both creative and financial, from our collective members and our readers. While none of it would have occurred without the incredible vision and demanding effort /expended by the people at our Pumpkin Hollow headquarters, others participated as well, especially our staff in Detroit and those scattered across North America who make up the current FE editorial collective.

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“God can do anything except suicide”
--Malcolm de Chazal

In 1973, a small network of Arab students living in Paris, London, and Vienna founded the Arab Surrealist Movement in Exile. At the group’s core was Abdul Kader el-Janabi, Farid Lariby, Mohammed Awadh, and Maroine Dib; they re-oriented surrealist elements against the intense misery they saw rampant in the Middle East: despotic police-state politics, nationalism (particularly Ba’athism in Syria and Iraq), militarism, patriarchal oppression, neo-colonial European interference, grueling poverty, and suppressed imaginations.

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a review of

Guy Ducornet, Surréalisme et atheisme... “A la niche les glapisseurs de dieu!” Ginkgo editeur, 2007.

Surrealist Guy Ducornet has been active in the Paris and Chicago groups since the late 1960s, as well as a participant in the para-surrealist Phases movement. In 2005, Ducornet began contacting surrealist groups around the world and announced his plans to re-issue the classic surrealist proclamation against religion from 1948, “A la niche les glapisseurs de dieu!” (“Get Back Into Your Kennels, You Yelping Dogs of God!”).

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Pistoleros! 2: 1919 is the second volume of the memoirs and notebooks of Farquhar McHarg, a seventy-six-year-old anarchist from Glasgow. Its writing was prompted by the murder of a lifelong friend.

McHarg’s Chronicles record his evolving beliefs and sense of mission, and the remarkable adventures he experienced from the day he sailed into the neutral port of Barcelona in the spring of 1918, a naive but idealistic eighteen-year-old, and 1976. Farquhar’s Chronicles are folk history, bringing the changes that shook the political and social landscape of Spain (and the world) between 1918 and 1976 into the framework of an adult lifetime. They make a vexatious but fascinating story that provides a deep insight into the spirit that moved the selfless, generous, occasionally naive and recklessly idealistic people who were involved in the bitter social struggles that marked the hectic insurrectionary and utopian aftermath of the great imperialist war of 1914 through 1918.

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Fredy Perlman with the cover of Letters of Insurgents at Detroit’s Black and Red Print co-op, 1976

As we go to press in late June, we are receiving reports of discussion groups formed around the country, in person and in on-line blogs, that are reading Fredy Perlman’s 1976 historical novel, Letters of Insurgents, published by Detroit’s Black & Red.

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a review of

Mythmakers & Lawbreakers: Anarchist Writers on Fiction, edited by Margaret Killjoy, AK Press, 2009, $12

Radicals these days tend to fall into a few different camps, and one of the most important splits is between the academics and the non-academics.

If you’ve got one radical leftist who is a graduate student in philosophy, for example, and another one who works, say as a counselor for the mentally ill, the two will probably agree on most things. But the graduate student is likely to fall back on theorists like Foucault, Deleuze, Adorno, and others to explain her views, while the counselor falls back on...who?

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Theme: “DIY: Culture, Ethics, Aesthetics”

Next issue: FIFTH ESTATE #384 Winter 2011

Maybe the most persistent of all forms of external authority in our lives are the day-to-day tyrannies of specialists and experts. The Fifth Estate’s next issue investigates strategies of resistance to and liberation from this insidious system of technocratic mystification and domination with a look at the culture, ethics, and aesthetics of do-it-yourselfism.

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The dominant culture’s appropriation and enfeeblement of language that was once angrily thrust against it is nothing new.

Even the word “revolution,” which once sent shivers down the spines of a fragile bourgeoisie until their rule was assured, has been recuperated. After its brief resurrection in the 1960s, the phrase was quickly adopted by the advertising industry to mean anything new and exciting, as in “Breck’s revolutionary new hair coloring.”

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As BP continues to devastate the Gulf of Mexico for generations to come, militant eco-radicals like Marie Mason, who have dedicated their lives to halting exactly this kind of environmental destruction, helplessly watch from inside the dungeons of the State.

Mason is serving almost 22 years for two acts of environmentally-motivated property destruction, the longest sentence of any Green Scare prisoner. The Green Scare is the name given to the recent slate of prosecutions of radical environmental and animal liberation activists. Her sentence is under appeal.

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Our friend and comrade, Mick Vranich, died March 29 following a terrible construction accident in February. If you ever met Mick, you wouldn’t forget him. You may have seen him perform his poetry, punctuating lines with a stoic stare or watched him play guitar, amazed at his ability to perfect each note, each chord in sync with poetic ease. Perhaps you attended one of his benefits calling for freedom for Leonard Peltier. Maybe you just stopped by his Solstice campfire in the middle of Detroit and were offered a cup of coffee and some real, true talk, or poems like the ones of his on this page.

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The U.S. defeat in the Vietnam war can be attributed to many things including the American military’s inability to vanquish the National Liberation Front and the North Vietnamese Army on the battlefield despite killing three million Indochinese and destroying the country’s infrastructure, and the enormous and unprecedented domestic opposition to the war.

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The RNC 8 are preparing for trial following hearings to dismiss felony charges against them stemming from planned demonstrations at the 2008 Republican National Convention (RNC). The eight activists were preemptively arrested before the convention in St. Paul, Minnesota, some in raids by heavily armed SWAT teams. While the State dismissed terrorism counts last year, the defendants still face charges of conspiracy to riot with a dangerous weapon and conspiracy to commit criminal damage to property.

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A review of

The Battle of the Story of the Battle of Seattle, David Solnit and Rebecca Solnit, AK Press, 2009, $12, www.akpress.org

Having been in Seattle for the “insurrection” against the World Trade Organization (WTO) in 1999, I looked forward to reading David Solnit’s account of the days leading up to November 26 and his interpretation of the aftermath of those events. I took part enthusiastically in many of the demonstrations and blockades of which he writes, and ran in the Black Bloc.

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Civilian Cuban women aid state security agents by dragging Ladies in White to an awaiting bus following a Havana anti-government march.

In March, Cuban police broke up a protest by the Ladies in White, women with family members sentenced to prison for opposing the government. The images of the women being dragged to a bus, their white clothes smeared with mud, were broadcast world-wide as proof of the repressive nature of the Castro government.

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HAVANA — We entered the elevator on the ground floor of Havana’s renowned FOCSA building in the city’s Vedado district and were quickly whisked, non-stop, to the 33^rd floor. When the doors opened, tuxedoed waiters welcomed us to La Torre, an elegant, candle-lit restaurant with floor to ceiling windows overlooking the city and harbor twinkling in the night below us.

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FE Note: In the random manner carnivals can get out of hand, so, too, does this article appear in our pages. A staff member sent it to us months ago, and we found it tucked away in our on-line files. It seemed like a good fit for our theme and we liked the subject matter, but upon reading it, realized that it had been printed elsewhere, particularly since it makes reference to an accompanying CD which obviously isn’t here.

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In my personal experience, the simultaneous transition from Christianity to atheism, and from conservative statism to anti-authoritarianism, had ontological shifts to non-belief as their catalyst.

I have come to see belief in any political ideology as having essentially the same religious quality as belief in any religious system. Both, it seems to me, inhibit learning and the progression of becoming which prevent individuals and societies from growing beyond the confines of ideology and dogma.

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In the mid- to late 19^th Century, the rapidly expanding Industrial Age provided the impetus behind the expansion of the public school system. Reading, writing and arithmetic were pressed into service in order to form a needed literate labor force.

At the same time, it was important to assure that this newly educated proletariat remained obedient and submissive to authority. Subject matter such as history was taught from the perspective of great men and the victors of wars. Mathematics inculcated the presumption that the world is comprised of generalized numbers to be counted, manipulated and exploited. Reading and writing silenced languages older than words themselves.

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FE Note: Usually, Fifth Estate essays are filled with the vision that alternatives exist to our current predicament. This article explores the possibility that humanity has already been extinguished and that there may be no hope of fashioning a different world. If that’s the case, do we just cease our resistance? Comments welcome.

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“You don’t own property; property owns you.”

--B. Traven (Treasure of Sierra Madre)

Anarcho-primitivism states that humanity’s problems began once we abandoned our hunter-gatherer lifestyle in favor of an agrarian one. By contrast, our new sedentary way of life leads to social stratification and overpopulation due to a division of labor and food commodities being produced to the point of surplus.

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It’s often said that we anarchists “believe humans are basically good” (as did the Chinese sage Mencius). Some of us, however, doubt the notion of inherent goodness and reject the power of other people over us precisely because we don’t trust the bastards. It seems unwise to generalize about anarchist “beliefs” since some of us are atheists or agnostics, while others might even be Catholics. Of course, a few anarchists love to indulge in the spurious disagreeable and pointless exercise of ex-communicating the differently-faithed amongst their comrades.

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Like God before her, Reason is dying. Her fast life has taken its toll: God took a millennium or two to live out His days, Reason has had a mere three centuries of gallivanting to the moon and back.

People now find her insufficient to explain their experience of nature just as they once found God unnecessary.

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“No, I think He looks better on the right,” Bejewel said.

Lisp slid god back over to a right-of-center place on the mantel. The electric god was plugged into a wall outlet, casting a shimmering white light on either the right or left of Lisp’s face--depending on where Lisp’s older sisters directed.

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“A way that is laid out, is not the way.”

--Tao Te Ching

O

life is a journey

fraught with peril

the way is never clear

naive faith

and sarcastic doubt

circle aimlessly

resolving nothing

pay attention

your time is short

the way long

there are people watching television

while the house is on fire

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Commemorative march on the tenth anniversary of Bolivia’s Water War, Cochabamba, April, 2010.
--photo Mona Caron

In spring 2000, the people of Cochabamba, Bolivia rose up against the privatization of their water, forcing out the US based corporation, Bechtel, and Bolivia’s neo-liberal government to back down. The rebellion opened up new political space in Bolivia, catalyzing the most powerful, radical, visionary mass movements and mobilizations on the planet. My friend and collaborator, Mona Caron, a public muralist from San Francisco, and I spent six weeks in Cochabamba, a city in central Bolivia, during March and April co-creating art and visuals with local communities and organizations. We came at the invitation of the organizing committee for the International Feria del Agua (Water Fair) commemorating the ten year anniversary of what has come to be known as the Water War. We also participated with 30,000 others in the World People’s Conference on Climate Change and the Rights of Mother Earth, organized by the Bolivian government of President Evo Morales.

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FE Note: The comrades of Venezuela’s El Libertario magazine are unrelenting in their criticism of what they call the myth of Hugo Chavez’s “Eco-socialism of the XXI Century.”

They often write about the general unwillingness to see the authoritarian side of Chavez as an echo of how almost the entire Left, including many anarchists, refused to criticize the Cuban revolution.

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-- Stephen Goodfellow

Wilhelm Reich’s The Mass Psychology of Fascism (MPF) was written in 1933, at the peak of Hitler’s rise to power. The book is, most immediately, an attempt to explain the victory of the Nazis, at a time when economic hardship in Germany should have provoked a turn to the Left.

More fundamentally, as Reich writes in MPF, it is an effort to diagnose the fascist phenomenon, not as a trend of national politics, but, as “the basic emotional attitude of man in authoritarian society, with its machine civilization and its mechanistic-mystical view of life.”

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Welcome to our Summer edition with its theme of Belief/Disbelief/Unbelief.

Our essays don’t so much investigate beliefs themselves as much as belief systems, our cognitive constructions which determine our perception of reality. Beliefs can either chain us to repressive ideas or free us with visions that go beyond dominant paradigms. The entire modern era has been one of contestation as to which belief systems will rule in societies--ones that link us to submission and acquiescence to hierarchal authority, or those which rebel against them and eliminate the categories of rulers and ruled. Comments are welcome on the essays which follow.

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Kanellos, the ubiquitous Greek Riot Dog present at numerous actions (or is it PhotoShop?)

As a publication appearing only three times a year, it’s difficult to report on the outrages of capital and the empire in a timely fashion. Usually, we cover only issues not available elsewhere. However, the Greek events of this Spring seem worthy of reporting and analysis as Capital’s crisis becomes generalized and rulers’ call for austerity enforced on workers becomes more shrill.

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Send letters to fe — AT — fifthestate — DOT — org or Fifth Estate, POB 204016, Ferndale MI 48220.

All formats accepted including typescript & handwritten; letters may be edited for length.

Greetings Comrades,

I just want to say thanks for keeping FE going. Yes indeed, the longest running radical mag in the US. I just ordered another year’s subscription.

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Reich being led to federal prison in 1957, where he died two years later.

Wilhelm Reich (1897–1957) was an Austrian-born physician, psychoanalyst, and revolutionary. He worked with Sigmund Freud in the 1920s before breaking with him. His sex-political activities in Germany led to his denunciation by the Communist Party in the early 1930s and expulsion from the International Psychoanalytic Association at the insistence of his former mentor.

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INTRODUCTION (2010)

In 1976, much of what had constituted the New Left of the previous years was in a state of terminal collapse.

As an example, Students for a Democratic Society (SDS), the quintessential white radical youth organization, whose numbers at its height were in the hundreds of thousands, was reduced to several dozen activists in the Weather Underground.

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The first public meeting of The Birmingham-Bloomfield Committee on Open Occupancy was held at the Birmingham Unitarian Church on Sunday, November 14. An unexpectedly large turnout of 250 people responded to the speakers’ demands for an end to the organized exclusion of Negroes by the realtors in the area.

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We attended the preview of DANTON’S DEATH, the first play by the Repertory Theatre of the Lincoln Center in their new, attractive Vivian Beaumont Theatre.

The directors, Herbert Blau and Jules Irving, were previously co-producers of the San Francisco Actors’ Workshop where they had earned acclaim for the imaginative and excellence of their productions.

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Officials of the Federal Bureau of Investigation and the Michigan State Police are investigating the Committee to Aid the Vietnamese, a group of about 25 University of Michigan students who are raising money to aid Vietnamese civilians living in Viet Cong-controlled areas.

Stanely Nadel, ’66, chairman of the committee, said his group is sympathetic to the aims of the Viet Cong but that the purpose of the money the group is raising is to help supply medical aid for civilians wounded in Viet Nam fighting.

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March on Washington Committee, 23 East Adams, Detroit 48226

The March on Washington will take place by bus, planes, car pools, and possibly railroad. It is imperative that we know as soon as possible if you are coming and which means of transport you Would prefer.

The trip by railroad (if there are enough interested people) will be organized as a traveling workshop. On the way to Washington we will have workshops and discussions on Vietnam and other foreign policy issues. We will have written materials and discussion leaders.

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